Chapter 267

Then, Mohini exclaimed in astonishment at the being that had emerged from his own energy and Kavia's energy:

"... Kama!?"

Chapter 324 The Treta Yuga End, Krishna Appears.

Why would the Love God, Kama, emerge from this Lila of Kavia and Mohini?

The Answer is actually quite simple. Mohini is the subject of love who bestows souls, and in the India Age of Gods, no one could spread love better than Kama, the Love God, because Mohini, who carried out this act, needed Kama's blessing. Even though Kama disliked this work, that's how Authority is.

The connection between Kavia, who was given form, and Kama Shiva death. In order to save Kama from Shiva's Wrath, Gavia took part of it, and the two formed a connection on Maya level. Later, when Kavia transformed into his Wrathful Aspect, he absorbed Shiva's power in one fell swoop.

In terms of their relationship, from a worldly perspective, Kama is the subject as the caregiver, but if we consider Shiva's power as the connection, then Kavia is the subject as the power. In short, the two had such a peculiar connection before.

Now, upon learning that he and Mohini would use their energy to create the child of Ayyappan, the Growth God who would destroy Mahishi, Kavia had an idea: since that's the case, why not let Kama do it?

For the sake of the world's normal continuation and until the opportune moment arrives, Kavia had no choice but to submit to the Lila that governed her, but she also wanted to minimize it as much as possible. This is why she whispered those words to Kama before entering the Universe Sea with Mohini.

"For children, their parents are their world."

"Therefore, I hope my world will emerge from this Maya."

Of course, this also depends on Kama's own thoughts. Because he was to be 'sculpted', he had to experience Flesh death beforehand. This was why Durga tried to help Kama, but Kama refused.

However, Kama burned herself with the remaining Shiva's Wrath, did not feel pain. This was because, although Kama at this moment did not become invisible due to being burned to death as in the original text, she had already entrusted the role of Kavia, whom she had raised, as her Proxy God of Love since the beginning of the Treta Yuga Phenomenon. This caused the concept of 'love' to gradually become invisible. After all, in Indian Mythology, concepts such as water, fire, and lightning are the Deity themselves, so the Love God love, who had not appeared before the world for many years, also caused the concept of 'love' to become invisible.

Of course, from the perspective of transitioning from the Satya Yuga state to the Treta Yuga state, the transformation of 'love' into nothingness is more like an inevitable consequence of the decline of the times, as seen from a mythological standpoint.

In short, it was due to various connections that Kama successfully replaced, or became equivalent to, the Growth God, Ayyappan, who should have manifested. Kama is Deity who possesses both the concepts of Love God and Growth God. Although his strength is still somewhat inferior to Durga and Mohini, it is still a significant improvement.

"So it wasn't Vishnu all, but really Mohini, Mother. Heh heh."

Kama's gaze fell on Kavia, and he said this.

"Sneaking around is not a good thing."

Her short silver hair shone brightly in the Universe light. Although the appearance of the deity, who possessed the Deity of two people, remained unchanged, it was too natural, even a bit too magical. With the enhancement, her aura was even enough to rival that of Mohini, the representative of ultimate beauty.

In other words, although the two are very different in appearance and other aspects, they give people the feeling that 'this couple is undoubtedly family'.

"Hmph, my good daughter, I shall call you Kama."

Mohini, quickly recovering from his surprise, chuckled and spoke slowly and deliberately, as if reminding Kama of his current situation.

"... oh?"

"But that's also part of what Kama you so adorable, Kama. Compared to Durga, you're both cute and make us wary of you. Oh dear, it's so unexpected that something like this would happen. Speaking of which, Durga is probably going to crash and not know what to call Kama anymore. Oh dear, my sisters are all so cute..."

I said you--

Kama turned to Mohini and sighed, but Mohini interrupted him as he spoke.

"What's wrong."

Mohini snorted. "You have a problem with that? You dare to have a problem with me, your mother?"

Kama remained silent. Although he tried to refute, he couldn't think of anything to say and could only change the subject.

"... I'm going to take care of Mahishi."

This is precisely the duty that the being manifested in this Lila should perform, so it is not unreasonable for Kama to say so.

In the next instant, a ghostly blue flame flashed across Kama's body, and the little girl vanished into the Universe.

After a while, Kavia Meditation on the rock in the center of the Universe Sea, opened his eyes and looked at Mohini, who was staring at him.

Upon seeing Kavia open her eyes, Mohini shook his head slightly, smiled, and gently poked Kavia's cheek with his index finger.

Desire.

Make a wish.

It is infused into one's own words.

"Hey, next time, it can't be like this, okay?"

The red-haired Goddess said this.

Not long after, somewhere in the Underworld Realm, a place filled with shadows as black as solidified darkness, devoid of any natural light.

"You bastard, how could... it really be their child..."

Mahishi was completely powerless to fight back against Kama, who came to kill her. This was natural, since Mahishi' significance in the Lila was to bring about the birth of Kavia and Mohini's child. Therefore, she had no room to resist Kama, who met the conditions.

"... Um."

Faced with Mahishi's astonishment at his impending death, Kama, holding the Arrow of Love, felt somewhat embarrassed.

It's normal for her to feel embarrassed because of the change in their relationship and the feelings Love God still harbors. Anyone would feel embarrassed when such a change occurs between someone who has such feelings and the person they love.

However, Kama also felt that this embarrassment had a unique aspect, after all, it was a passion welling up from the depths of one's heart.

For in Kavia's heart, love flows gently, and the warmth contained within that spring of love is more Divinity and noble than anything else.

She was so beautiful, more beautiful than anything, more beautiful than anyone.

Moreover, Kama also remembered that in the first ten years or so, it was a right that only she possessed. Love God Kavia was the privilege of the Love God alone, a unique treasure belonging only to her.

The joy is still vividly etched in my mind; it is a joy that nothing can replace.

Such a small longing, yet it fills Love God's heart to the brim.

Ultimately, it was nothing more than an ordinary, commonplace, and perfectly normal voice of the heart. Therefore, Kama, who was aware of his own feelings and his current identity, had a slight redness at the tips of his ears.

"I still look the same..."

Kama looked at the dead Mahishi, then at his own body, and muttered to himself, then sighed.

To be honest.

Kama longed to grow up, at least to stop being so small. Even after millions of years, she couldn't help but think, "Huh? Why am I still so small?" "How many more years until I grow up?"

However, Kama felt Shame to say such things, so he couldn't bring himself to say them.

As for what Kavia will think...

Although Kama understood that his current body was created by Kavia as the 'sculptor', in other words, every part of him had been seen, and that any request he made would likely be fulfilled.

But... that's impossible.

How could he possibly say such a thing? Kama would never utter such words.

"... Ugh, honestly, I'm so incredibly stupid..."

Kama pounded his head lightly.

Damn it, if Kavia had really just appeared in front of me, I might have actually made the request...

For some reason, Kama felt his dependence on Kavia growing stronger, and he even had an urge to act spoiled... Oh no!

The next instant, Kama suddenly looked around, because she had a feeling that Kavia was about to appear, but nothing changed after waiting for more than ten seconds.

This made Kama purse his lips.

"Hmm... He didn't even come... Honestly, what a boring guy..."

Kama hadn't decided what to call Kavia yet, but after thinking about it, he decided to stick with the way he had before; calling her by any other name would be too Shame.

With the death of Mahishi, the world once again fell into peace. Many Lila were born in the world afterward, but they had nothing to do with Kavia. What he does every day is neither special nor anything special.

It was to fulfill the duties of the Love God and visit Durga from time to time, along with the ever-opposing Kama and Mohini.

Time slowly passed, and the year 1,296,000 came to an end in Treta Yuga —and at that very moment—

The heavens and earth trembled, and a light, completely different from that of the time when the world was in its Satya Yuga and moving towards the Treta Yuga, was emitted, as if foreshadowing the birth of a new era for the world.

The entire Himalayas Mountains, along with every part of the Three Worlds, underwent earth-shattering changes. Whether it was ice and snow, volcanoes, or swamps, everything changed in the blink of an eye, uncontrollably sprouting tangible objects, yet it looked like a green Universe.

Then, a fairytale-like landscape unfolds, where an eternal world bursts forth with fields of flowers covering the mountains, blooming in vast quantities.

Cherry blossoms, peach blossoms, apricot blossoms, rapeseed flowers, tulips, hyacinths, peonies, forsythia, magnolias, azaleas, Rose flowers, roses, calla lilies, lilies of the valley, blue-eyed daisies, crabapple blossoms, gardenias, and so on—the flowers are truly endless.

The gentle sunlight, the colors of the trees, the sounds of nature—all these harmonize Perfection, bringing a Divinity moment filled with blissful happiness.

The Himalayas Mountains and the Universe are silently shouting: Praise be to the Lord of the Himalayas.

Whether gods, Asura, or Rishi, they all saw love in it—an endless love for the Lord of the Himalayas.

Looking out, the flowers are like a sea. If you didn't know where you were, you might think you were dreaming or had stumbled into some unreal place.

The soft, drowsy sunlight, the newly painted colors of the trees, and the chirping of birds—all these elements blend Perfection, bringing a blissful springtime experience.

In that instant, under the watchful eyes of Durga, Kama, Mohini, and the three beasts of the Holy Mountain — Durga's Little White Snake, white tiger, and Vritra— Kavia, as he had promised, ascended step by step to the summit of the Himalayas Mountains, returning to his position as the Aspected God.

"I'm back."

In the warmth of the Rising Sun, Kavia said these words.

Then, gazing at the gods led by Heavenly Emperor Indra, the king of the gods, as well as many Rishi, Brahma, Vishnu, Shiva, Kavia, his blue eyes met and connected with them all, and everyone wore a gentle smile.

It was as if welcoming Kavia's return, and also as if bidding farewell to the Treta Yuga period and welcoming the more decadent Dvapara Yuga period.

In this era, people exchange alms for karmic retribution. The only truth in this era is the Veda. People persist in asceticism and sacrifice, but they are also deluded by passion and captured by Love-Lust. The Dharma is abandoned, and diseases and natural disasters occur in the world. All beings slowly move towards destruction.

Following the Treta Yuga epic Ramayana is the Dvapara Yuga Mahabharata, which means "descendant of the great Bharata Mahabharata." It is a world-renowned India epic and can be called "the soul of India."

This is an epic that ends in tragedy, with the last two Brahmin clans waging a great war for the sole throne, and almost all the soldiers on both sides sacrificing their lives on the battlefield.

Its author, Vyasa, witnessed the entire war and wrote this epic poem based on the broken tusk of the Ganesha being Parashurama with his axe.

"This great sage from the Black Dwaipayana (Vyasa), after three years of tireless work, finally completed this masterpiece— the Mahabharata."

This epic can be described as "the Dharma, benefit, Love-Lust, and liberation—it's here, it's elsewhere, it's not here, it's not elsewhere."

In other words, this epic encompasses everything in the human world.

The Mahabharata can be said to begin with a vow and end with a curse.

The oath brought prosperity, conquest, and rebirth to the Kuru Dynasty, while the curse brought about the downfall of the Yadu Dynasty and the end of the Dvapara Yuga era.

Ultimately, fate, or rather, oaths and curses, permeated almost every moment of the India Age of Gods, and no one could escape it.

Then.

On a stormy night, Kavia, who had been the Aspected God for many years, watched from outside the Dungeon of City of Mathura as a woman bound in Dungeon gave birth to her eighth child amidst the thunder and lightning.

Vishnu, narrated the Bhagavad Gita, and was willing to treat even himself as a Krishna for the sake of all beings.

Kama Jpg.

Chapter 325, though seemingly insignificant, still celebrates hope.

Krishna, the eighth avatar of Vishnu, is also the nephew of Kunti, and the cousin of the Pandavas.

His father, Vasudeva, married Devaki, the sister of King Kamsa of the Yadava, a descendant of the Lunar Dynasty. However, King Kamsa himself obtained the throne by Imprisonment his own father, so he was always worried that something bad would happen to him one day, and often consulted fortune tellers.

Then one day, King Kamsa learned from a Rishi that he would be killed by his sister Devaki's eighth son. So, the deranged King Kamsa imprisoned his sister's family and planned to kill all their children.

Vasudeva and his wife's six children were killed one after another, and their seventh child was miscarried. In fact, this child was sent by Mohini to the womb of Vasudeva's other wife, named Balarama, who was the reincarnation of the Serpent King Shesha.

The eighth child was Krishna one who killed King Kamsa. However, on this night of torrential rain, Vasudeva was at a loss. After all, King Kamsa was powerful, and he and his wife were now bound by strong chains, making it difficult for them to escape and protect the life of the newborn Krishna.

"God, this is my eighth child. According to prophecy, King Kamsa will die at his hands."

Vasudeva held the newborn Krishna towards the window, his eyes filled with tears.

"But now, I am powerless. As a father, I am utterly powerless, putting his newborn son in mortal danger. This shouldn't be happening. He shouldn't be like this. How could someone who could kill King Kamsa die so quickly? God, this allows Evil and injustice to run rampant in this world—"

Vasudeva took a deep breath, glanced at Devaki lying on the bed, and continued firmly.

"If my life could save this child's, I beg God. I firmly believe that justice and virtue still exist and have value in this era."

Then, listening intently, a Divinity voice was heard, and a luminous staircase appeared from the dark sky. Instantly, everyone in the entire City of Mathura fell asleep, even the guards watching over Vasudeva and his wife.

"Vasudeva, your child was born to eradicate injustice and spread..."

Kavia, who appeared before Vasudeva, paused for a moment, then said, "Justice."

Then he added.

"Go, take your child to the Nanda of Gokul. Your child will be exchanged for his daughter; it's destined to happen."