Chapter 273
The next moment.
"Waaah..."
From Kama, who was in a world of darkness, a dazzling golden light was born.
This was not the will of the god of Love God.
Something slumbering deep within the Lila, watching the program run, irrationally shook and unleashed the dormant Authority within it.
Thus, the son of Krishna, Pradyumna, was born.
At the same time, in the Forest.
"Son of Light, Man of Radiance, Love that endures forever in the world, your name is Pradyumna."
Krishna spoke, circulating the power within his body.
Generous.
He knew from the beginning that even if he gave everything he had, he couldn't fight against Lila's destined Fate.
"Pradyumna! Bring victory to the Pandu!"
Shout it out again.
This time, five luminous flowers shone around the Baby that appeared before Krishna.
These are not the five flowers that truly belong to the Love God of Love, but rather flowers of mimicry created based on Divine Power Authority.
It turns and turns endlessly, like a carousel, like a kaleidoscope, constantly turning, finally converging within Kama's body, which is now Pradyumna.
"Pradyumna is destined to Wrath, a Revenge man driven to madness, and this is part of Fate, Jia. Even if you tried to stop it, it still happened, irreversible, unavoidable, and beyond your control!"
Krishna smiled with delight.
"Let this great war that brought about Maya's downfall be a testament to eternal blood and fire!"
Pradyumna (Kama). Jpg.
Chapter 330 Six Heretical Teachers
A blast of hot air hit my face.
A scorching wind, quite different from the familiar opulent Royal Palace.
At noon, Pradyumna, now grown into a young man, disregarded his identity and mingled among the Shudra and Dalit, gazing with curiosity at the silver-haired youth who Meditation with his eyes closed under the Sal Trees.
The idyllic landscape was filled with the shadows of people from all sorts of lower Caste.
The old woman, now disabled, must have been a lovely girl in her youth. However, due to her status, she was reduced to a slave and summoned by her high-ranking master to build Temple for the god she was praising. The heavy labor and the lack of food naturally made her grow thinner and thinner. Once, while ill, she was forced to lift a heavy stone weighing over a hundred pounds. Suddenly, her legs gave way and she fainted.
The poor had nothing to eat, so where would they get the money to seek treatment? Even if they had money, no one would be willing to treat them because of their status. So she had to endure the pain and became a cripple and a missing arm. But in order to survive in the future, she had to continue the life of her former master, twisting rotten wool and eating leftovers. Her old body still bore the scars and disabilities.
The men and women with a foul stench were the Paki, Caste whose occupation was the lowest, most inhumane, and most degrading of all Caste. They were called "human scavengers," and to put it bluntly, their job was to remove human excrement, and they did this work by hand.
Apart from a small broom and a tin plate, they had no other tools. With these, they filled the baskets they had brought with them with excrement, then carried them on their heads for five or six miles to the outskirts of town where excrement could be disposed of.
During the rainy season, this filth would flow all over their bodies, onto their hair, into their eyes, their noses, and into their mouths.
And then there are those who have long since become dull-witted and silent, those who were enslaved from childhood because of their Caste, who, as they grow up, cry and cry until they are weeping uncontrollably, blaming their Faith for not opening their eyes to see them, blaming their parents for giving birth to them.
They always carried unhealed wounds and began to work like cattle and horses, carrying water, farming, and carrying things for their masters all day long. The methods that Brahmin and Kshatriya used to treat lower Caste — Divine Power, whips, fists, and clubs—were probably because they had accumulated too much of the idea that "this is how it should be" in their hearts. They gradually became dull-witted, silent, and buried themselves in their work.
Soon, under the silent gaze of many, Kavia's avatar opened its eyes.
"Since beginningless time, all living beings have been bound by karma, which is the accumulation of good or bad deeds. Under the influence of karma, the soul becomes accustomed to seeking pleasure in material wealth, thus giving rise to Violence thoughts, actions, Wrath, resentment, Greed, and other such Evil. These results in the further accumulation of karma."
India's Age of Gods boasts heroes capable of destroying the world with a single arrow, heroes whose birth causes Universe upheaval, and a wealth of which lower Caste could not even witness in countless lifetimes. However, for those living under the Caste System, a rule derived from Dharma law, life is far too bitter.
The India Age of Gods was so glorious that it is revered by other Age of Gods as the Age of Gods.
But in essence, it is suffering in disguise, because this so-called prosperity belongs only to a tiny minority of rulers, and their glory is built upon the bones and blood of countless millions.
While it can be said that gods of every Age of Gods on this blue Planet love humanity, including the gods of India, the people they accept are Brahmin, Kshatriya, Vaishya, while other lower Caste are not within the scope of the Dharma and therefore cannot be considered human.
This can be seen from the fact that Drona in the epic did not think that allowing Ekalavya to violate the Dharma, because Ekalavya was Shudra.
"However, it has already come to pass, and Evil has already existed."
"Therefore, I come to witness, I come to create, I come to bear the responsibility."
The avatar of Kavia rose and looked toward the Sun at the edge of the Universe.
It was hot all around, but the breeze was also refreshing.
If only the winds of this Age of Gods could eventually blow away the grayness in my heart.
"We must resist—fight against what is twisted."
One in six India is Untouchable. Your Caste is your life, and your life is your Caste.
--From the autobiography of Sukata Kidara, an India author born into Untouchable family, in her book "Ants Among Elephants".
The Caste System divides people into four classes: Brahmin, Kshatriya, Vaishya, Shudra.
Among them, Brahmin are the mouth of the original human, Kshatriya are the arms of the original human, Vaishya are the thighs of the original human, Shudra are the feet of Brahma. As for the Untouchable, that is, the untouchables 'Dalit', there are many other Caste besides Dalit, all of whom are excluded from the body of the original human. In other words, there are four classes but five kinds of people.
The Caste System is the most typical and strict hierarchical system in the ancient world, even in India during the Age of Gods. In fact, it was even more strict because it was the Age of Gods, as the gods of India in that Age of Gods truly abided by this system.
Even after the Age of Gods ended and the mysticism faded, India Magecraft had to hide themselves. However, the long-standing Caste System still instilled a deep-rooted, distorted character in countless people in the India World, apart from Brahmin and Kshatriya, namely, servility.
Wherever they go, they are met with only insults and ridicule, condemned as defilement, defilement, incapable of doing anything good, only capable of defiling others, as "social garbage," "scum of the earth," "the dregs of humanity." "Their lives consist only of silence, a gloomy silence, a silence of struggling to survive from the brink of death."
"Honest speech—speaking only the truth and without hurting anyone."
"Do not steal—do not take anything obtained through improper means or channels."
"Pure conduct—not indulging in carnal pleasures."
"Don't be attached—don't cling to people, places, or things."
Since Krishna used 'Lila' to make Kama once again his Pradyumna, Vimalakirti, Kavia also took action, for this was the age of Dvapara Yuga, and the devastating Kurukshetra War was fast approaching, ultimately culminating in the death of Krishna and the beginning of the most chaotic era.
The Kali Yuga, also known as the Kali Yuga, is a dark age marked by moral decay, Greed, fragility, fear, strife, and disease. The Dharma is in decline, and this era is also called the Dharma’s End Age.
A vast and powerful religious trend will also emerge from this, with many people beginning to question Veda doctrines and advocating for doctrines that deny the authority of the Veda, that is, denying the Dharma.
At this time, the Wheel-Turning King, appointed by Lila and chosen by the Dharma, the Ideal King of the India Age of Gods, the Ideal King Righteous King Rama, will sweep away all Evil in the world and re-establish the majesty and correctness of the Dharma and the Caste System... This is how the Aspected God saw this destined Future.
As Aspected God, Kavia naturally saw it too, but as a person from the Future, he knew something more than the Aspected God in the India World and Lila: that the Ideal King would transcend everything, reach places that the India Age of Gods could not reach, become Savior, establish Buddhism, and challenge the deeply rooted Caste System.
Therefore, in order to Siddhartha Gautama, the Ideal King, Kavia created the Six Heretical Teachers before the Kali Yuga arrived.
The Six Heretical Teachers" is a collective term for six major sects of Buddhism in Ancient India, excluding Buddhism itself. "Heretics" is the term Buddhism uses to refer to other India sects outside of itself. In other words, it refers to the opposing religions encountered by Siddhartha Gautama during his Savior process.
Since the time of struggle is approaching, it is not a big problem for the Six Heretical Teachers to be established in advance, because it may be part of Lila's plan, and this is a necessary evil that the Ideal King should overcome.
There is a legend about the Six Heretical Teachers. Each of the Six Schools had sixteen disciples who succeeded them, and they then developed into ninety-six heretical sects. In this legend, the day when the Savior Six Heretical Teachers through debate is regarded as the day when he subdued the Demon King of the Sixth Heaven and the Ninety-Six Cave Demon Generals.
From this perspective, wouldn't Kavia's creation of the Six Heretical Teachers at this point be seen as Mara?
However, he wasn't worried, because the Demon King of the Sixth Heaven of the Nasuverse, Mara, was Kama, so he was at most somewhat involved.
"You must always be ready to pull yourselves together, no matter what."
The embodiment of God admonished the waves, warning them, "Yes, even in the face of defeat, you must retreat in Order and disciplined manner. Remember, retreat is merely a tactic; when the time comes, we will return to fight."
"You are not alone on life's journey; I am here with you."
After speaking these words to the crowd, Kavia's avatar dismissed them with their respective Six Schools, then looked at Pradyumna, one of the disciples who had been mingling in the crowd, and spoke softly.
"Have you killed Sambara, that Asura?"
"Yes, Teacher."
Pradyumna nodded, then respectfully continued, "I already know my background, I am—"
"Son of Krishna".
Hearing this, Pradyumna, who had originally wanted to surprise Kavia's avatar, was somewhat at a loss and could only nod again.
Pradyumna, the reincarnation of Kama and son of Krishna, has now become the adult form Kama longed for, but she has lost her memories of being 'Kama'.
In fact, the reason Krishna wanted Kama to become his child was not only to forcefully declare to Kavia that the Lila could not be changed, the bloody Kurukshetra War would still occur, and Kama's reincarnation, Pradyumna, would kill Krishna's entire family due to the curse, and die as the last member of Krishna's family. This is also why Krishna Pradyumna destined to be a madman.
The Sambara mentioned by Kavia is the Asura destined to be killed by Pradyumna. On the Sixth Heaven day after Pradyumna's birth, Sambara knew that Pradyumna would kill him in the future, so Sambara tried to kill her by stealing Pradyumna and throwing her into the sea.
However, Pradyumna was not drowned, but was swallowed by a giant Capricorn fish. The fish was then caught by a fisherman, and bought by the reincarnation of Kavia. After the fish was gutted, the newborn Pradyumna was found.
According to the original text, Pradyumna was adopted by Sambara's wife, who was either the incarnation of the Goddess of love, Rati, or Rati who was taken away after Kama's death. In any case, Sambara's wife, who adopted Pradyumna, gradually developed feelings for Pradyumna. After Pradyumna grew up and learned of his mission, he killed Sambara.
At this moment, it is the reincarnation of Kavia who has adopted Pradyumna, and he told Pradyumna about his mission a little earlier, which is why he asked that question.
Kavia did not appear alone; Mohini and Durga were often by his side. Mohini felt a complex mix of emotions about Kama, who was now truly their child. She often said, "When that Vishnu returns, Kama and I will definitely give him a good beating, until the Ocean of Milk dries up."
"Even so, I am still..."
Pradyumna suddenly blushed slightly and whispered, "Father, no, Teacher, your child..."
Kavia's eyes narrowed slightly.
Perhaps it was because the intentions of the Pradyumna before me were so obvious that it felt as if I had heard the voice of Love God, a Love God that was sometimes near and sometimes far, its distance unclear.
"Pradyumna, you're always like this."
"... What do you mean? Could it be that you've seen a different version of me, Teacher?"
"At very close range, more than once, it was you, so incredibly young."
Kavia squinted, as if reminiscing about her youth.
Why did the Teacher say that? A different me? A younger me? Does it refer to my mother who gave birth to me?
Because he felt he shouldn't ask the Teacher so many questions at once, Pradyumna listened quietly.
But Kavia did not continue the topic, instead instructing Pradyumna to return to City of Dvaraka in Krishna and go back there.
"Yes, I understand. I will listen to you, Teacher."
Pradyumna was still puzzled by Kavia's words, but she felt a calm warmth that seemed to linger in her heart.
The first disciple of the incarnation of Kavia was the most talented Ekalavya during the Treta Yuga period. The second was a low- Caste named Chandragupta who was in charge of raising peacocks. Then there were the six Six Heretical Teachers, and then Pradyumna, and so on.
Afterwards, Pradyumna returned to City of Dvaraka smoothly and successfully reunited with his real parents in the eyes of the world.
Only--
Looking at Krishna and Princess Bhadra before him, Pradyumna was indeed grateful for the hospitality his true parents had shown him and the banquet they had hosted for many Brahmin and Kshatriya, but he was not happy.
Over the years, she was raised by the lower Caste of Kavia, Mohini, and Durga, and thus naturally came into contact with countless Brahmin and Kshatriya. However, the differences between those Kshatriya Brahmin at the Krishna feast were truly enormous; it would not be an exaggeration to say that they were completely different.
When those who had already been identified as Brahmin and Kshatriya condescendingly inquired about the Caste of the Outsider, Pradyumna vividly remembered their joy at learning that they were of the same caste as him and their disdain upon learning that they were of a lower Caste.
Besides directly looking at skin color, another way to find out someone's Caste is to ask, "What is your Caste?"
The person being questioned cannot avoid the question, nor can they refuse to answer it, because according to tradition, everyone has the right to know.
The north wind howls, and the mountains and forests shriek.
Many lower Caste toil all year round, enduring beatings and verbal abuse, without even clothes to wear, and only able to eat two meals of coarsely made gruel each day. Yet, the Kshatriya Bharata rule over them use superior food in their sacrifices, which includes sugar and ghee, but after using it, they use it to feed their pets.
Pradyumna recalled that once she saw an old woman going from her master's house to fetch water from the Ganges. The old woman was driving a water buffalo, while she herself carried a bucket of water on her back and dragged heavy leg chains. She walked a hundred miles every day. Before long, her feet were worn out. It wasn't until a month later that the old woman's husband prepared gifts that he had saved up all his life and begged his master to remove the leg chains.
As the old woman recounted her experiences to Pradyumna, a look of Sorrow appeared on her usually blank face, and she said:
"Adults can endure hunger, but when children are hungry, they just cry and scream, which feels like a knife cutting into your heart."
Once, my child was so hungry that my husband and I shamelessly asked the owner for some food. He agreed, but the food he brought was bright red. I could tell at a glance that it contained very spicy ingredients and was extremely hot.
The master was Brahmin, possessing Divine Power, unlike us mortals, so this kind of injury wouldn't have any effect on him. But before I could finish speaking, the master forced the child to eat it. The spiciness and heat made him cry with his mouth wide open, and he never dared to ask for it again."
If Pradyumna hadn't been adopted by Kavia, from her perspective, the cries of this group would have seemed as inexplicable as a raging fire of unknown origin... Depending on the circumstances, she herself might have even harmed them without hesitation.
However, Pradyumna felt that he had become like this because of his Teacher.
Heresy of the world, a violator of the Dharma, surely only destruction awaits him.
If I had to give my master an evaluation, this would be how I would describe him.
Because whether it's the Shudra or other lower Caste, their strength can only be described as ordinary or even low, after all, their Caste are completely like weeds. Nevertheless, the Teacher, whose status is obviously completely different from theirs, still overlaps with them.
Not only did they cultivate Six Schools one by one, but they also proclaimed themselves the spokesperson for the Aspected God, Lord of the Himalayas. The fact that the Supreme Being Aspected God of the Himalayas did not appear to punish them was probably due to divine mercy, which regarded everyone as human beings.
In reality, sending one's disciples to dangerous locations is usually considered shameless. However, Pradyumna understood that it wasn't for Teacher own protection, but rather to make more people of lower Caste understand that they should resist rather than submit.
After all, this person always tries their best to be sincere, and even if the other party chooses not to understand, they will choose to accept it.