Chapter 276

Krishna looked at Kavia, at the evil connected to the Universe, and instantly acknowledged something.

The 'Six Masters and Five Dharmas of Gaviya' that appeared before him possessed a power that was very dangerous to him.

Nevertheless, in the era of the Dvapara Yuga, he was, after all, the embodiment of the Universe.

Despite the terrifying shadows that seemed to emanate from the next era, his kind smile remained unchanged, and his attitude was as consistent as ever.

"But despite all this! It is still irreversible, unavoidable, and beyond our control! In the face of the justice and beauty of the Universe, how can darkness have any chance to come?"

The Supreme Primordial People, by denying the seeping darkness, created an incomparably beautiful radiance that illuminated everything around them.

At this very moment, under the brilliant light, what stands in the way of the Six Schools Five Dharmas is nothing less than the India Age of Gods themselves!

When a cataclysmic collision erupts in the Universe, the resulting waves create a new wave of destruction in the world inhabited by all things.

"Irreversible, unavoidable, beyond our control..."

Kavia repeated the words Krishna had spoken, squinting his eyes.

"So you can leave in peace, Krishna."

In Krishna's understanding, what Kavia had said earlier corresponded to the necessary evils that the Ideal King born in the last age would have to eliminate before the glory of the Dharma could be restored. However, the reality was indeed as Krishna thought, but only in part.

The Ideal King, the Wheel-Turning King, Siddhartha Gautama, was considered by all the gods, including Lila, to be the Perfection king, ensuring the continued greatness of the Dharma.

After all, the India World itself began in the glory of the Dharma, and it should also be destroyed in the still glorious Dharma, in an endless cycle, which is Perfection. However, Kavia, who came from the Future, knew a fact that no one could have predicted: that Gautama, who should have become the Perfection Wheel-Turning King, the Gautama, would abandon this responsibility, choose to travel throughout all the regions of Ancient India to establish Buddhism, and ultimately understand the true nature of humanity, transcending everything.

"The Dharma’s End is approaching."

Krishna believed that the Dharma was weakening during the struggle of the fourth generation, but in reality, it was the Demon King of the Sixth Heaven, the Chief of the Heavenly Demons in the Desire Realm of Buddhism, who was at the time of the struggle.

"Six Schools and Ninety-Six Paths, Sixty-One Views."

Krishna believed that the evil path that attempted to destroy the Dharma during the struggle was actually the one that Gautama, the founder of Buddhism, had to defeat before his enlightenment— the Six Schools.

The Five Dharmas are about to be implemented.

This Krishna is unclear, but it actually refers to the 'Five Evil Dharmas' in Buddhism, which were established by Devadatta, a villain in Buddhism. Devadatta and Gautama were cousins, but they were sworn enemies.

As for the final question, "Since you have seen the Future, why not worship?" Krishna very easy to understand; isn't it just pretending to be the Dharma during a struggle?

The fact that Future has arrived means that it is already predetermined; the Future is destiny. Since we know what the Future holds, why not accept our fate now?

In some ways, it is very similar to the India Lila, and when placed in the context of struggle, it does indeed fit the era in which evil was bred.

However, since only Kavia himself knew of the birth of Buddhism, while the other gods were completely unaware, these words can also be interpreted as Amitabha and Future Buddha Maitreya in the Buddhism context.

Why?

Because Buddhism is a very special religion, the villains in it do not die, but will become Buddhas in the future after awakening to the truth.

Devadatta and the Savior were locked in a fierce battle. When Devadatta died, he was burned by the fire of the earth. He then felt remorse and went through a blessed kalpa. He was born in the realm of the Four Heavenly Kings, and then reincarnated in the Thirty-Three Heavens, the Yama Heaven, the Tushita Heaven, the Nirmāṇarati Heaven of Freely Enjoying Others' Emanations did not fall into the three evil realms again, and traveled among the gods and humans. In his final rebirth, he shaved his head and beard, wore the three robes, and later became a Pratyekabuddha, named Namu.

The Future Buddha is simpler; he is one of the three Buddhas, a compassionate Buddha who descends to the Future world to become a Buddha, but comes because of the suffering in the 'present'. He is known as Maitreya, the Maitreya Buddha of the East... The similarity between Kavia and Maitreya in saying this at this moment is probably that he comes from the Future.

Ultimately, Buddhism in the Nasuverse exists on an extremely large scale, its domain extending far beyond Earth. The entire Universe is a land of Buddhas, also known as the Three Thousand Great Thousand Worlds. The Milky Way is one of the Three Thousand Worlds, and thousands of Three Thousand Worlds make up the Three Thousand Great Worlds, and thousands of Three Thousand Great Worlds make up the Three Thousand Great Thousand Worlds. Those who dedicate themselves to saving all living beings are called Bodhisattva; those who attain liberation and Buddhahood are also called Bodhisattva.

The so-called Bodhisattva is a 'heaven' with an existence on a Universe scale. If it is on the scale of the Solar System, the Bodhisattva can easily manage it.

In other words, whether it's Maitreya or Namu, they should already exist in theory, so we can't leave them empty waiting for someone.

Now, let's return to the present. Beneath the turbulent starry sky, the Universe Sea is in turmoil!

"The day you have been waiting for is calling you, Krishna."

Kavia struck at Krishna, smiling and offering a blessing:

"My friend."

It seemed to be a sorrow formed from boundless malice, or perhaps some unknown golden light, but this terrifying power ultimately transformed into a lotus flower, sometimes golden, sometimes dark, as it attacked Krishna.

Nevertheless, the Supreme Krishna chose to use all his power to resist that blow, the Authority of the Universe, the Authority of the gods, and countless Sun, moons, and stars, exerting all his strength to block it.

However, the lotus flower actually destroyed Authority and countless Universe, and with the speed of sound, it broke through the shockwave of light and shadow spreading from this point, and streaked across the Universe Sea in a straight line.

It was a simple lotus flower, just a creature with a simple structure.

But Krishna's eyes saw it.

That tiny lotus flower was filled with concepts that could confuse the Dharma; it wouldn't be an exaggeration to say that it was created specifically to strike at the very heart of the Dharma.

In other words, it's enough to destroy everything within yourself... This is the power you wield in the struggle, destroying the Dvapara Yuga and bringing forth the struggle itself. But Ideal King, how will you deal with this...?

Krishna lowered his eyes and gazed at that faint glimmer of light, as if glimpsing a light from the past, reminiscing deeply.

"That's right, my share will become your Wrath, Ga."

That's why I want to prove the inevitability of the Lila to you, and I don't want you to walk into Future with no hope of anything.

That's why I'm so happy to see that you can make me die more than thirty years earlier...

I am Krishna, not Vishnu, nor Rama. The Ideal King is the next Vishnu, and also not Vishnu. Because I wanted everything and hurt everyone, I also did many dishonorable things.

But I have seen your Wrath, a Wrath that lingers in despair and pain, a stubborn waiting in the darkness, abandoning the deaths of those you once witnessed, unable to look at them, unable to accept them. You are so lonely.

Protect, protect, keep protecting, even until the day you die completely, you will never regret it...

Now that you've proven it to me, that's good enough, so I certainly won't regret my death.

O Supreme Being, you once told me that you are the Supreme Being Brahman, the Supreme Being Abode, the Supreme Being Purifier, the Eternal Primordial Man, the Unborn One, the Primordial God, the All-Pervading One. I believe all that you told me is true. You are the source of all beings, the lord of all beings, the god of gods, the lord of the world.

Lila, the Dharma, it is through these manifestations that you pervade the world, stand within it, the Supreme Being Brahman.

However, I cannot feel joy and happiness; those are not what I want. Even if I were given endless wealth and power, I would only feel suffocated, because my paradise is not there.

And now, my paradise has arrived.

Therefore, Krishna simply raised his head and gazed intently into the distance, without bowing his head.

"The age of the decline of the Dharma has arrived, hasn't it? Kasyapa, you have indeed proven it. The beauty and glory of the past are gone. No, this is for us, but for you there is only endless suffering. Is there any chance to rewrite it?"

Krishna chuckled and said:

"Shoot my arrows, Jara!"

Krishna's death should have occurred more than thirty years later, after his family had been slaughtered until he was the only one left. While he was Meditation alone in the Forest, a Hunters mistook him for a deer and shot him. Previously, a Rishi had smeared milk porridge all over Krishna's body, making him invulnerable except for his feet. The Hunters shot an arrow from his feet, which is why Krishna died.

The Hunters, Jara, was the reincarnation of Vali, the monkey king whom Rama killed during the Treta Yuga period.

At this moment, Krishna already knew that he would be killed by this blow, but for the sake of his friend's possibility, he allowed Jara's arrow to merge into the lotus, so that death would be in accordance with the Lila, and that Ka would have more opportunities to kill the Ideal King of the struggle, just like now.

He believed this because he proved that he could die early and prevent his family from killing each other.

Krishna laughed and laughed, and it was an extremely beautiful laugh.

"Just do what you're supposed to do. Although I'm a little reluctant, I'm still very happy, Jia--"

"You really are my hero!"

Ultimately, the concept of death was incorporated into the bodies of the Supreme Primal People.

The gushing blood mingled with the flames on his body, like Crimson veil. In an instant, all light and heat ceased, and the Universe, following the fallen Ideal Man, came to a standstill.

The fierce Kurukshetra War ended with the death of Krishna, thus ending the Dvapara Yuga and ushering in the most brutal struggle.

Afterwards, Yudhishthira became king, and many women, seeing their sons, brothers, and fathers killed on the battlefield and never to return, were consumed by grief and wept bitterly. Therefore, Yudhishthira held funerals for all the Warrior on both sides of the battle.

During the great battle, all five brothers of Yudhishthira lost their sons. Arjuna's son, Abhimanyu, had a posthumous child who was born at this time. Because he was born when the Bharata were on the verge of extinction, he was named Parikshit.

The Yadava, to which Krishna belonged, did not turn on each other under the guidance of Pradyumna, the reincarnation of Kama, thus avoiding their destruction.

The Ashwatthama, however, was not cursed by Krishna and afflicted with a hundred diseases, yet it did not die. Instead, it wandered the earth for three thousand years without suffering, until the end of the century. Instead, it traveled throughout Ancient India, visiting many places, and finally went to the Himalayas Mountains for ascetic practice.

Then came the last of the Kauravas, the 101st son, the young girl Dushala.

She married King Jayadratha of the Sindhu. King Jayadratha fought bravely as Duryodhana in the Kurukshetra War, but was ultimately beheaded by Arjuna.

After the war, Arjuna companions traveled to various places for the horse sacrifice and then visited the lands of the Sindhu. Conflict was inevitable, but it is said that Arjuna stopped the fighting at Dusara's courageous plea.

Her one hundred brothers were killed, her husband was killed, and her in-laws were also killed.

There was definitely resentment, and there was definitely Wrath, but despite all that, she still chose—

End the chain of hatred.

Enough blood has been lost.

Finally, after thirty-six years as king, Yudhoyono passed the Yudhishthira to the only Parikshit heir of the Pandu. Then the five brothers and the Draupadi embarked on a journey to the Holy Mountain of India.

During the ascent, the Draupadi, the Sahadeva, the Nakula, and the Bhima fell and died one after another, leaving only Arjuna and Yudhishthira.

"Brother, you go first, I have something to take care of."

On the way up the Snow Mountain, Arjuna called out to Yudhishthira. Yudhishthira, knowing that his younger brother was also about to die, could only continue climbing with tears in his eyes. In his view, it was his Evil that had caused so many people and his brother to end up like this.

After Yudhishthira left, Arjuna gazed at a certain spot in the Snow Mountain and softly said:

"Come out."

After a brief silence, the Sun appeared where the divinely appointed hero was gazing.

"It's been a long time, Arjuna."

The person who appeared before Arjuna was Karna, who had not died in the Kurukshetra War and had been saved by Ekalavya and the incarnation of Kavia.

After being seriously injured, Karna returned home and spent some time there. After the deaths of his adoptive parents and lover, he met a wandering Ashwatthama named Ma Si and came to the Himalayas Mountains with him.

At that moment, gazing at his former enemy, Arjuna took a deep breath:

"... I have always believed that it was because of Krishna within me that I wanted to shoot that arrow. It was a despicable act, a departure from the way of the Warrior. Everything was the responsibility of Krishna..."

At that time, all I wanted was to be freed from the seemingly endless battle with Karna.

"Break free yourself from the despair and self-abandonment stemming from the belief that you are too insignificant and unfit to be a Warrior."

Karna did not respond, but silently watched this 'enemy' who had lost a child just like himself.

"But I must accept all of this. No matter how much I deny it, it was I who shot that arrow, who held that arrow, who nocked it on the string, and who shot it. It was I Arjuna arrow, not the 'Krishna' within me."

Now, standing before Arjuna, Karna smiled, just as he had before Arjuna nearly killed him.

"There is no right Answer, but you will stick to this belief until the end. You are now in a completely new realm, Arjuna."

A faint flame ignited on Karna's body. "On this Holy Mountain, I am willing to accept everything, light and darkness, ugliness and all. You no longer need to fear your smile, nor do you need to fear this darkness."

"Yes..."

Arjuna looked up at the Snow Mountain- capped peaks he could not reach, and seemed to see in the distant past the endless flames and scenes of battle beneath the Holy Mountain.

"Look, my friends."

Arjuna smiled, his heart full of blessings. "You can all rest now, in this Holy Mountain, under the watchful gaze of the Lord of the Himalayas— "

"Let's fight again, fair and square, Karna!"

"As you wish, Arjuna."

Thus, the epic Mahabharata came to a complete end, and the worst of times had arrived. Mysticism was weakening, the Dharma was weakening, and Greed, fragility, fear, strife, and disease were rampant across the land.

The north wind continues to howl, the mountains and forests continue to groan, and the pain and Sorrow endure forever.

Maha Kama Jpg.

Chapter 333 I am Kali.

Ancient legends are recorded in the Puranas narrate everything about the India Age of Gods.

Centuries after the creation of the Universe, for the benefit of the world, a Divinity person is born in every era to save the Dharma from its gradual decline in each age.

In the Treta Yuga period, Rama was born, becoming the most holy and Righteous King, and established an ideal society.

In the Dvapara Yuga era, Krishna, through the Bhagavad Gita, expounded the responsibility and significance of the Dharma and established the Dharma, thus becoming the most holy primordial being.

The Kurukshetra War ended with the death of Krishna, and at that very moment, the Aspected God all sensed that a switch had been turned on with a click.

That was a prompting that the era had suddenly entered a certain stage, something that was almost instinctive for the Aspected God.

As times changed, the Dharma declined once again.

For the world, for humanity and all things, disbelief, injustice, Adharma and superstition breed and spread, and fear leads people astray into the darkness of Ignorance. The last era of the India Age of Gods, the era before reincarnation, the Kali Yuga, thus began.

On the day Krishna died, a tremendous wave surged upon the Ocean of Milk in the Heaven Realm.

Vish--

Mohini, who was planning to immediately question his older brother about why he had done such a thing to Kama during the incarnation, hesitated when he saw Vishnu's returned form.