Chapter 288

Vishnu had already transformed into Kalki, said:

"Vishnu, in the Divinity form of his own illusory power, entered into Yoga slumber."

Holding his Trident indifferently, Shiva, who made no attempt to conceal the black mist surrounding him, continued with the next line:

"Shiva's dance ends only after he has completely destroyed the world, offering it as a sacrifice."

Thus said the White-Haired Goddess Brahma:

"Brahma rested in form, and in one night, after the world was destroyed, he fell into the ocean, experiencing the same amount of time. At the end of each night, he awoke and created all things in form."

Kavia concluded by saying:

This is the disintegration of what is called fate.

Thus, the Aspected God gathered together at the end of the world.

As the words were spoken, the roar from the sky spread again, the vibrating air seemed to shake the earth, causing even the strands of hair to sway and tremble in the deep, resonant echo, as if something was pressing down on everyone's heads, making it hard to breathe.

So, what should we do now?

With a sigh, Brahma looked at the four people, somewhat at a loss.

So, Lila's instruction was to annihilate the already enlightened Siddhartha and then restart the cycle of reincarnation. But no matter how you look at it, Brahma doesn't think he can contend with an enlightened Savior has surpassed Vishnu, the source, and even possesses 'external' power. Moreover, this power is probably something that the three of them combined might not be able to defeat.

Moreover, Kavia, the Aspected God, is most likely on the side of the Savior, and Shiva previously covered for Siddhartha as he walked the path of Renunciant... Therefore, Brahma holds a pessimistic attitude. Of course, he is only pessimistic about the world's inability to smoothly reincarnate; he is indifferent to other matters.

Of the three Aspected God, Brahma is indifferent, Shiva seems to support Kavia's choice, while Vishnu protector god, sighs deeply, his eyes filled with conflict.

"I must uphold the Dharma, Gautama. The world is destined for destruction. The power within Gautama Siddhartha will become a shield for the Adharma and the foundation of injustice. This power supports atrocities and provides refuge for darkness. I must destroy it at all costs; it is my duty."

In the next instant, Vishnu, who had already transformed into Kalki, burst forth with a surging concept of 'salvation,' like the light at the end of the night.

At the same time, the golden halo behind the Savior's head revealed the same concept of 'salvation,' but it gradually devoured and assimilated the radiance on Kalki's body.

"If so, this is the path to enlightenment and the attainment of true reality for humankind."

The Savior's face remained smiling, as if he were completely unconcerned about assimilating Kalki's concept of 'salvation' into him.

"I guide and save all beings; there is no need for you to flaunt your power or authority. I will not fear whatever power you possess. I simply continue in meditation, waiting for the opportune moment."

The words of Siddhartha, who had already attained enlightenment, made sense. He had transcended the concept of Aspected God, becoming a seeker of answers for humanity— Protection that only those who had reached the truth of the world and understood Human Order possessed. This protection was also proof of the "Protection of the world," a protection against purification.

Enlightenment under the Bodhi Tree.

But clearly, the words of the Savior did not put Kalki at ease, so he simply gave him a cold look.

"Vishnu, tell me, what is a human being?"

Just then, Kavia spoke.

"Jia, I know what you're thinking, and I know why you're doing this..."

Kalki took a deep breath, then slowly said, "But, these are the rules..."

Without rules, nothing can be accomplished.

Even the Aspected God must abide by the rules of the world to avoid causing its collapse; this has always been the case for everyone.

"I've always felt that if I encounter something that makes me feel wronged, and at the same time I discover that what binds me is a distorted rule, then I will definitely stand up and correct this distortion."

Kavia smiled, but her smile held a hint of Sorrow compared to before.

"So, how many years have I waited to reverse what I perceive as this distortion? From the time of Satya Yuga until now, millions of years. It's a long time for me, because I've witnessed countless people die tragically because of 'Caste,' yet it's also a short time, because it's only a few million years."

What kind of being is Kavia, the Fourth-Aspected God the Lord of the Himalayas?

Even the gods, who are also Aspected God, only know a tiny fraction of what's known.

All that is known is that they are the Aspected God who existed and were connected with each other since the birth of the Universe, and who also harmonized them.

Even today, despite being revered by humans, gods, Rishi, they would rather let their reputation be stained with endless mud.

He was not afraid of death, as if the only thing he truly feared was the continued existence of the Dharma on the land of Bharata.

"Should we just sit and watch? As long as we keep going along this cycle, everything will be secure, right and wrong will be clear, and everything will look so wonderful. And because I am the Aspected God, there is not a single dark cloud in front of me, and the Sun shines eternally in all directions without any gloom."

To me, the world is always golden. This is my future, the Future of Dharma etched into everything. Is this what the Future of the powerful is like? Yet, I find this sunlight somewhat stinging.

Kavia nodded and continued to murmur softly:

What is the meaning of existence?

In the land of Bharata, chaos reigned amidst the upheavals, and they heard this murmur, which prompted them to respond without their even realizing it.

The gods, worried about the Future, said, "There is no Future. So, does it matter if we die now...?"

The rioting Asura cried, "We must take revenge, revenge on those gods..."

Those experiencing the disaster said, "My family is still alive, I can't die..."

The terrified animals cried, "Praise be to the gods! Praise be to the gods! Quickly restore the world to its former glory..."

The person, nearly starving, said, "Of course I need to eat more... I'm so hungry... Even though I'm already so full, I still can't help myself..."

The Six Heretical Teachers, their faces covered in dust, laughed heartily, "Of course, we'll teach those damned Brahmin a lesson..."

The world is full of voices, both good and bad, but in the face of this scene of destruction, at its very Root, whatever it may be, there is a thought called 'hope'. No matter how tragic the Future may be, light will surely come.

People therefore hope that today, tomorrow, and the days to come will be good.

"As the Aspected God, I have never done anything for the people like you, yet I have always listened to their praises and prayers."

He smiled gently.

"Well, there's no other way. This is all I can do. Although it may seem meaningless, it's the most worthwhile thing I've ever done in my life."

After the words were spoken, silence fell around them, and an atmosphere of uncertainty filled the five people.

Finally, it was Shiva, who was always calm, who broke the silence:

"Have you thought it through, Vishnu? What do you want to do?"

"... And you, Shiva, this is an act contrary to the Dharma."

After a brief silence, Vishnu countered with a question.

"Does this violate the Dharma...?"

Shiva suddenly laughed, "I did indeed do it."

"Ah, I remember now, that's right."

Vishnu as Kalki, responded with the same smile.

The two are referring to the time when Shiva disguised himself as a farmer to try to stop Krishna from turning Kama into Pradyumna, but failed. That was indeed a violation of the Dharma's instructions.

"So, just like before, I have no choice but to forgive Kavia."

"... My Wrath is already with Jia, and even if I were to actually take action, I wouldn't be able to control myself, so I'm helpless."

Seeing that Vishnu and Shiva had both said this, Brahma could only smile helplessly and say:

"Since the Crowd had already made up their minds, why bother coming at all? Honestly."

Then, Tathagata, they also disappeared just as suddenly. However, what changed was that the world returned to calm, as if the scene that seemed to be about to destroy the world was a false illusion. However, Kavia knew that this was because the three of them used their power to withstand the wrathful command of the Supreme Brahman.

There's a room there.

After the three gods had departed, the Savior spoke these words to Kavia.

He was referring to the 'room' in which the Supreme Brahman resided, representing countless Universe within it.

Generally speaking, beings within the realm of India Age of Gods are completely unable to see them, just as humans are so incredible, elusive, and unseen from the perspective of an ant. If this were applied to the Supreme Brahman, even the Aspected God would be the same.

But the Savior had complete faith that Kavia could see that 'room'.

Therefore, unlike the other three gods, the Savior has already transcended them, knows a part of the Root of Kavia.

It is both in the glorious 'Future' and in the 'past' bound by an ancient curse, and in the 'present' which is manifested because of present suffering. And after stripping away countless layers, only the pure torrent of 'glory' can be seen.

Then, as the Savior had predicted, Kavia nodded. He had indeed seen the room that seemed both far away and yet so close at hand.

"Teacher, I will then impart the teachings of Buddhism, and after that, I will Parinirvana at the age of eighty. At that time, the passageway in the room will open."

Kavia was not surprised by the words of the Savior. Siddhartha, having attained enlightenment, was a being who transcended time and space. It was possible for him to send messengers from the Future to the past, and naturally, he could also see his own Future. However, rather than Parinirvana, it was more accurate to say that his physical body Parinirvana and entered the true Universe, becoming a 'Buddha' on Universe scale.

And it was probably because of India's first cycle of rebirth at that time that he was able to witness Siddhartha's enlightenment.

"Speaking of which, when I came as Papiyas, weren't you surprised and afraid, Siddhartha?"

Suddenly, Kavia brought up a topic.

"I wasn't afraid, because you are my Teacher, so although I was surprised, it felt natural, and I accepted it."

Indeed, when Siddhartha Gautama Siddhartha realized that Kavia was the Teacher of the Six Schools, Papiyas, and the Lord of the Himalayas, he was very surprised, but he did not feel any disbelief or disapproval.

"Siddhartha, what does the Future you see look like?"

Kavia continued to ask.

"... Teacher, I cannot see your Future, but in the Future, light will transcend all concepts, and will shine equally and gently throughout the vast Universe."

"That's enough."

Golden Cicada (JPG).

Chapter 342 Golden Cicada and Yellow Brow.

Sunlight peeked through the gaps in the clouds, and the complex interplay of light and shadow shifted like Waterflow, blurring the outlines of people in the hazy light.

"Golden Cicada, why do you have that expression on your face?"

In a garden full of blooming flowers, by a stream, the Savior, sitting on a rock, asked his disciple Golden Cicada, who was looking down at the river, these questions.

"Buddha, I have heard news recently of many people Nirvana."

Golden Cicada said softly, "At first, I was so shocked that I couldn't control myself. It was as if I had lost consciousness. My mind was a complete blur, and I was utterly at a loss."

"Golden Cicada, did their passing take with them your vows, your knowledge, your learning, your meditation, your freedom, and everything else?"

No, no.

Golden Cicada shook his head. "They upheld the Dharma throughout their lives, ordaining, teaching, and encouraging the Bhikkhu. But with their passing... the Sangha has become empty. Although you haven't shown it, I know you are just as grieving."

"Golden Cicada, I once told you, 'Life and death are like a shadow, gatherings will eventually disperse, all things are impermanent, do not cling to them. Birth, death, sunset, sunrise, you must transcend these.' The departed will be like a thick root, they dedicate themselves to nourishing the whole tree, while the branches still exist within the tree. That tree is the Bhikkhu of monks practicing the Dharma, extending and spreading throughout the world."

Upon hearing this, Golden Cicada hesitated, then looked away from the river.

"Golden Cicada, if you open your eyes, you will see them. They who have passed away are among these trees, above the moon, among the people they taught, within the Tathagata, and on every path he walked. Do not think that they have left us; they have always been with us."

"I understand, Master."

Golden Cicada nodded, then changed the subject, "Speaking of which, Dīpaṃkara hasn't left his house for many days; I need to go—"

The Savior looked at Golden Cicada with his usual smile, which made her pause and scratch her head somewhat embarrassedly.

"Actually, what I mean is, without your permission, Master, that Yellow Brow Dīpaṃkara Ran Deng's Great Gate won't easily let anyone in..."

Of course, the Dīpaṃkara that Golden Cicada mentioned is none other than the present-day Kavia, or from another perspective, Golden Cicada's uncle. Kavia also has the title of Maitreya, the Future Buddha Maitreya, which only Savior know, but it will probably be a long time before the world knows about it.

Time flies by in the blink of an eye.

After his enlightenment, Siddhartha began to teach Buddhism in Kingdom of Kashi. Before long, he gathered 1,250 disciples who would travel with him, which marked the beginning of the Sangha.

Centered on this, the Buddha's teachings gradually expanded. King Suddhodana, upon hearing news of the Savior, dispatched his attendants to invite the Buddha back to the country to preach. Noble sons of the Shakya joined the Sangha one after another. For the next forty-five years, in order to liberate sentient beings, he traveled throughout India and converted many disciples.

Naturally, the concept of Buddha stirred up a huge wave in the world that abides by the Dharma in just a few decades. Even the Rishi and gods of the past were afraid. However, in the process of confrontation, some Rishi maintained their original ideas, while others submitted to the Buddha's ideas.

Even the principal deities of India were wavering, considering whether they too should attain this 'transcendence,' mainly because the Aspected God seemed to have vanished completely, leaving no trace. This was because Brahma, Vishnu, Shiva were resisting the destructive will of the Supreme Brahman, and therefore could not manifest in the world.

In the Buddhist concept, these three gods are revered as Mahabrahma, Vishnu, and Maheshvara. Monks also believe that these three Aspected God are all extremely blessed and powerful deities who protect the Dharma. However, it is wrong to take refuge in them and regard them as the creators of the Universe.

However, the path to enlightenment for the world was not always smooth for the Savior. For example, there was Devadatta, who distorted Buddhist Scriptures and had been hostile to the enlightened one since Savior. He also joined the Sangha, but his thoughts were twisted within it.

The Savior has always stipulated. "My disciples who have left home to become Caste are all equal, regardless of caste."

Since the initial monastic community was mostly composed of Shakya, they developed a sense of superiority, which became Devadatta's starting point.

He proposed the Devadatta's Five Dharmas, also known as the Five Evil Dharmas, to criticize the teachings of the Savior. He also used Siddhartha's advancing age as a reason to ask him to relinquish leadership of the Sangha, but this was not agreed to. As a result, Devadatta established his own Sangha, forming the two major systems of the Devadatta's Sangha and the Buddhism Sangha.

Ultimately, Devadatta attempted to secretly harm the Savior, but ended up in a near-death state himself. On his deathbed, filled with remorse, he said:

"I don't deserve your forgiveness... I... have hurt you... too much..."

"I don't remember anything."