By this point, Ying Zheng had already subdued Eastern Emperor Taiyi, which also meant he had indirectly subdued the entire Yin Yang School.
Moreover, unlike in the original timeline, the Qin State and the Yin Yang School were not partners this time, but rather in a superior-subordinate relationship.
Of course, to Ying Zheng, subduing Eastern Emperor Taiyi and the Yin Yang School was merely better than nothing.
After all, the Hundred Schools of Thought would only have two choices in the future: submit or be destroyed.
It was only because Ying Zheng currently wanted to become an immortal first that he had not already begun wiping out the six states and embarking on the path of unifying the realm.
The path Ying Zheng wished to take was the same as Zhu Wushi's: establishing a fortune dynasty, and even a fortune Heavenly Court.
Thus, the living beings of the Qin Shi world truly had only two choices.
Either they submitted to the Qin State and became its citizens, or they became enemies of the Qin State and were destroyed by the Human Dao.
There was no second outcome, much less a second choice.
Although the Hundred Schools of Thought were all talented, Ying Zheng's stance toward those talented people unwilling to serve the Qin State was simple: since they refused to go gracefully, he could only help them go gracefully.
In the end, talent was a renewable resource. Ying Zheng planned to implement modern education in the future.
Although enlightening the common people was actually more harmful than beneficial to a feudal dynasty.
Ying Zheng did not care, because the fortune dynasty he intended to establish was not a feudal dynasty.
Furthermore, Ying Zheng would only enlighten the people; he would not loosen control over thought. Instead, he would unify the