Recaps

Hongjun struggled to advance his Origin Great Dao comprehension beyond ninety percent and wondered how Bai Yu had attained the Dao so quickly. Meanwhile, Bai Yu comprehended the Time Great Dao to perfect mastery within the River of Time, leaving its power surging around him.

• Hongjun realized that ten thousand yuanhui had raised his Origin Great Dao comprehension only to ninety-one percent and considered creating the Method of Slaying Three Corpses.
• Hongjun reflected on Bai Yu's earlier attainment of the Dao and hoped he could become the second being in the Primordial World to attain it.
• Bai Yu advanced his Time Great Dao comprehension from seventy percent to ninety-nine percent over ten thousand yuanhui, aided by several sources of enlightenment.
• After another hundred yuanhui, Bai Yu opened his eyes as he comprehended the Time Great Dao to perfect mastery, making the River of Time tremble.

The chapter contrasted the difficulty and power of supreme Great Daos with the decisive advantage of cultivation realm, explaining why Ancestral Dragon chose the easier Water Dao while Candle Dragon struggled to advance in the Time Great Dao. It concluded that the Black Tortoise Clan’s leader had chosen the Yin Yang Great Dao and lost to Ancestral Dragon because he fell behind in realm.

• After ten thousand yuanhui, Candle Dragon had advanced his comprehension of the Time Great Dao only from forty percent to fifty percent while the River of Time remained closed.
• Ancestral Dragon reflected that realm could overwhelm even the powerful Time Great Dao and that supreme Daos were especially difficult to comprehend.
• Ancestral Dragon reasoned that he, Yuanfeng, and Shi Qilin had chosen easier Five Elements Daos over supreme alternatives partly because they could progress faster.
• Ancestral Dragon used the Black Tortoise Clan’s defeat as an example, noting that its leader had chosen the Yin Yang Great Dao but remained a mid-stage Grand Unity Golden Immortal.
• Ancestral Dragon concluded that the Black Tortoise Clan’s leader might have caught up if Ancestral Dragon had been delayed, but there had been no such chance.

After Bai Yu perfected the Time Great Dao, his Dao resonance made the River of Time powerful enough to suppress even Grand Unity Golden Immortals. Once Bai Yu left and the River reopened, Candle Dragon rushed in to comprehend the Time Great Dao.

• Bai Yu left the River of Time after comprehending the Time Great Dao to ten-tenths perfection.
• Bai Yu's lingering Dao resonance strengthened the River of Time, making it a dangerous place for Grand Unity Golden Immortals.
• The Primordial Heavenly Dao allowed the River of Time to be affected but did not invest Origin of the Great Dao, since the Primordial World already contained a complete Time Great Dao.
• After Bai Yu returned to Penglai Immortal Island, the River of Time reopened and became perceptible to Innate Beings at the Mysterious Immortal realm and above.
• Candle Dragon sensed that the River of Time could be entered and immediately stepped inside.

Candle Dragon and many other Daluo Golden Immortals entered the River of Time and were crushed by the terrifying Great Dao pressure left by Bai Yu’s resonance. Hongjun, Luohu, and Yang Mei remained standing, and their awe at the power of a Primordial Daluo Golden Immortal strengthened their resolve to attain the Dao.

• Candle Dragon entered the River of Time and was pinned to the ground by overwhelming Great Dao pressure.
• Many Daluo Golden Immortals were also pressed flat, while those below their level died instantly upon entering.
• Candle Dragon saw Ancestral Dragon collapse under the pressure, and the two stared at each other in shock.
• Ancestral Dragon noticed that three unfamiliar figures—Hongjun, Luohu, and Yang Mei—were still standing.
• Hongjun, Luohu, and Yang Mei endured the pressure, recognized the might of a Primordial Daluo Golden Immortal, and resolved to attain the Dao.

After the Primordial Heavenly Dao restored the River of Time to its established state, Bai Yu reflected on how the Karma and Destiny Great Daos made the Primordial World’s karma unusually powerful. Having perfected the Time Great Dao, he prepared to pursue another Dao after taking time to relax on Penglai Immortal Island.

• Hongjun, Luohu, and Yang Mei left the River of Time, while the Primordial Heavenly Dao weakened its pressure and restored the River to its original state.
• Bai Yu watched the changes and chose not to interfere, reasoning that the River of Time had fulfilled its purpose and its karma with him was settled.
• Bai Yu considered how the Karma and Destiny Great Daos intertwined in the Primordial World and decided to avoid needless involvement that would generate more karma.
• Bai Yu, having perfected the Time Great Dao, took a break outside his cave on Penglai Immortal Island, drinking tea and viewing the worlds within his sight.

Bai Yu began his second Dao attainment, this time through the Time Great Dao, after a yuanhui of recovery and relative peace in the Primordial World. As the Time Great Dao manifested, Yang Mei was left wondering who had attained the Dao, unaware that Bai Yu was doing it again.

• After the Great Dao’s earlier pressure inflicted severe injuries on the Grand Unity Golden Immortals, they went into seclusion, leaving the Primordial World quiet under the dragon, phoenix, and qilin clans.
• One yuanhui later, Bai Yu prepared to attain the Dao through the Time Great Dao, which he had comprehended to ten-tenths perfection.
• Bai Yu’s Time Great Dao aura spread across the Primordial World and caused the Time Great Dao and River of Time to shine with temporal Dao essence.
• Candle Dragon and other Grand Unity Golden Immortals fled the River of Time, fearing another bout of Dao injuries.
• The manifested Time Great Dao suppressed the Primordial World’s Innate Beings, who recognized that someone had attained the Dao.
• Yang Mei wondered who the new Dao-attainer was and ruled out himself, Hongjun, Luohu, and the other figures he knew.

Bai Yu’s manifestation of the Time Great Dao led Yang Mei and other Innate Divine Demons to conclude that the mysterious prover was the reincarnation of the Time Demon God. In Purple Sky Palace, Hongjun recorded the manifested Time Great Dao in the Jade Plate of Creation, giving it the power of another complete Great Dao.

• Yang Mei sensed the Time Great Dao’s manifestation and reasoned that the being proving the Dao was the mysterious figure Candle Dragon and others had encountered in the River of Time.
• Yang Mei concluded that the mysterious prover was the reincarnation of the Time Demon God, and Hongjun, Luohu, and Qiankun reached the same conclusion.
• Hongjun allowed himself to be suppressed in Purple Sky Palace and used the Jade Plate of Creation to record the Time Great Dao.
• The Jade Plate of Creation gained the power of the complete Time Great Dao, though Hongjun considered it an auxiliary treasure and relied on the Pangu Banner for battle.

Bai Yu verified his Time Great Dao and completed the second step of merging with it, joining its origin with the Space Great Dao in his Flower of Great Dao. The resulting fusion began his second transformation and sublimation as the chapter explained why treasures and beings of the Thirtieth Order were so rare.

• Bai Yu used the Primordial World's manifested Time Great Dao to verify his own, producing signs of Dao proving across the world.
• Bai Yu completed the first step without interference from the Primordial Heavenly Dao.
• Bai Yu merged the Time Great Dao origin into his existing Flower of Great Dao, which already contained the Space Great Dao origin.
• The Time and Space origins intertwined and began transforming, triggering Bai Yu's second transformation and sublimation.
• Bai Yu considered how difficult it was to improve his Dao Body and Dao Soul, and why Great Dao-level treasures and Dao Beings were rarely nurtured.

Bai Yu completed his second Dao attainment by merging the Origin of the Time Great Dao into his Flower of Great Dao, while the Primordial World celebrated. Because two Dao attainers had attained the Dao in the East Sea, Hongjun, Yang Mei, Luohu, and other hopefuls resolved to seek attainment there, while Bai Yu planned to comprehend the Karma Great Dao next.

• Bai Yu completed his second Dao attainment, and the Origin of the Time Great Dao further transformed his Flower of Great Dao.
• The Primordial World celebrated Bai Yu’s attainment with ten thousand years of heavenly phenomena, which began in the direction of the East Sea.
• Hongjun, Yang Mei, Luohu, and other Daluo Golden Immortals wondered why two Dao attainers had chosen the East Sea and decided to attain the Dao there themselves.
• Bai Yu considered how the Great Daos connected and chose to comprehend the Karma Great Dao before the Destiny Great Dao, followed by Yin-Yang and the Five Elements.

Bai Yu planned to create a cultivation system for Myriad Worlds City and the Chat Group members, who could not safely use the Primordial World's system. He explained how Dao paths were created, why cultivation systems differed in rank, and how a system’s Origin Great Daos could aid cultivators before the chapter ended on the rarity of top-tier Great Thousand Worlds.

• Bai Yu decided to address the lack of cultivation systems beyond the Sixteenth Order before entering seclusion to comprehend the Karma Great Dao.
• Bai Yu explained that using the Primordial World's cultivation system could let the Primordial Heavenly Dao assimilate non-native cultivators.
• Bai Yu described how all cultivation systems converged at the Twenty-sixth Order, when cultivators had to comprehend and bear an Origin Great Dao.
• Bai Yu explained that only a Thirtieth Order Dao Attainer could create a complete Dao path capable of bearing an Origin Great Dao.
• Bai Yu said his system would lean toward Time and Space, making it more helpful to cultivators whose laws aligned with those Great Daos.
• Bai Yu explained that the Primordial World's system ranked among the best because it was built from forty-nine complete Origin Great Daos.

Bai Yu explained why the Primordial World's cultivation system could not be shared without drawing the Primordial Heavenly Dao's attention, and why the Limitless Pavilion had not offered methods beyond the sixteenth order. He left four other cultivation systems available for beings following certain Five Elements-related Dao paths, while those following other laws had to wait or change paths.

• Bai Yu explained that cultivating the Primordial World's system created karmic ties that could let the Primordial Heavenly Dao track and threaten the Chat Group and its members.
• Eight Chat Group members, including Shi Yaoyao, Chonglou, and Yang Jian, had reached peak Golden Immortal but could not advance without Primordial Unity Golden Immortal methods.
• Bai Yu identified five cultivation systems in his possession, but said the Primordial World system could not be listed at the Limitless Pavilion.
• Bai Yu made four other systems available in principle, covering paths involving lightning, water, fire, earth, and wood but lacking the Gold Dao.
• Bai Yu left sixteenth-order beings who followed other laws to choose between waiting and abandoning their benefits to enter one of the available paths.

Bai Yu listed five thirtieth-order cultivation techniques in the Limitless Pavilion, prompting Myriad Worlds City to rush in and consider how compatible Dao paths could shape their futures. Huang Rong and Yan Cai chose techniques suited to their laws, while other buyers selected among the new options.

• Bai Yu put the Azure Wood Dao Scripture, Water Fire Dao Scripture, Three Elements Dao Scripture, Divine Firmament Water Fire Dao Scripture, and Space-Time Dao Scripture up for sale.
• The new techniques caused a sensation, and Chat Group members and sixteenth-order beings flocked to the Limitless Pavilion to learn about their Dao paths and compare their options.
• Sixteenth-order beings whose laws were incompatible with the five techniques decided to wait for future releases instead of choosing a mismatched cultivation system.
• Huang Rong bought the Three Elements Dao Scripture outright because her Wood Law made it compatible with her Dao path.
• Yan Cai switched to the Divine Firmament Water Fire Dao Scripture because she commanded the Water Law, and Water- and Fire-Law cultivators also chose it for its Lightning Dao path.

The chapter compared the Five Elements and space-time cultivation scriptures, then revealed that the Metal Law was excluded from Bai Yu’s offerings. It left Shi Yaoyao, Yang Jian, and the other group members weighing the risks of reshaping the foundations they had built under the Primordial World cultivation system.

• The chapter explained how affinity and connections among the Five Elements and other Great Daos affected which paths cultivators could pursue.
• It ranked Bai Yu’s five cultivation techniques, placing the Azure Wood Dao Scripture and Water Fire Dao Scripture lowest, the Three Elements Dao Scripture and Divine Firmament Water Fire Dao Scripture above them, and the Space-Time Dao Scripture at the top.
• Sixteenth-order beings who controlled the Metal Law felt excluded when the other Five Elements Laws received cultivation paths, despite Metal’s reputation for slaughter.
• Shi Yaoyao, Yang Jian, and the other six group members faced a dilemma because they had already built their foundations under the Primordial World cultivation system.
• The chapter explained that reshaping a foundation could be dangerous, though it would be relatively manageable for them because they were only Golden Immortals and had built only their physical foundations.

Bai Yu’s cultivation techniques had bound Shi Yaoyao, Yang Jian, Chonglou, and the others to the Primordial World system, but the Limitless Pavilion no longer offered that path. Shi Yaoyao and Chonglou chose to rebuild their foundations using the Space-Time Dao Scripture, while the others waited for suitable techniques.

• Bai Yu realized that listing the Primordial World cultivation techniques had tied the group members to a system they were not qualified to cultivate, and that their only practical choice was to rebuild their foundations.
• Shi Yaoyao and the others accepted that rebuilding would preserve their mysterious-realm comprehension and avoid damaging their foundations, though most had no suitable alternative cultivation path available yet.
• Shi Yaoyao and Chonglou saw that the Limitless Pavilion offered the Space-Time Dao Scripture, a path suited to their shared space law.
• Shi Yaoyao and Chonglou immediately purchased the complete Space-Time Dao Scripture and began rebuilding their foundations.
• The chapter explained that complete paths beyond the sixteenth order were rare for beings from Small and Middle Thousand Worlds, who otherwise had little access to Great Thousand Worlds.

Bai Yu reflected on how Myriad Worlds City, the Chat Group, and other system-like treasures could help him locate Great Thousand Worlds and complete the Three Thousand Great Daos. He left the Great Light Orb as bait without drawing out its suspected mastermind, but continued searching for such treasures and targeting their hosts.

• Bai Yu focused on the Primordial World because mastering its forty-nine complete Origin Great Daos would prepare him to face top-tier Great Thousand Worlds.
• Bai Yu recalled placing the Great Light Orb in Myriad Worlds City to lure out a force he suspected was connected to the Main God Space, but it never responded.
• Bai Yu concluded that the Great Light Orb had revealed the existence of other Great Dao Supreme Treasures, though finding and capturing them remained difficult.
• Bai Yu continued searching for system Golden Fingers that could help him obtain Great Thousand World coordinates, harming fellow transmigrators along the way.
• Bai Yu noted that Myriad Worlds City contained tens of millions of Small Thousand Worlds and that Chat Group members came from Small or Middle Thousand Worlds, since the Chat Group still did not dare enter Great Thousand Worlds.

Bai Yu reflected on his pursuit of strength and freedom, concluding that even mastery of the Three Thousand Great Daos would not free him from every cage. He resolved to keep pursuing transcendence, though he relied on his system to make that goal possible.

• The Myriad Worlds Chat Group avoided other Great Thousand Worlds because it feared attracting powerful enemies, and Bai Yu agreed that caution was necessary.
• Bai Yu finished establishing his Space-Time Dao Path and listing techniques for sale in the Limitless Pavilion, then stopped focusing on Myriad Worlds City.
• Bai Yu considered his history, his gratitude toward his system, and his belief that strength allowed people to refuse unwanted constraints.
• Bai Yu concluded that attaining Great Daos would not be enough for him and that only transcendence could break all his shackles.
• Bai Yu acknowledged that without his system he would not believe he could reach true freedom, and chose to accept his limitations rather than dwell on them.

Bai Yu considered using the Primordial World's karma to help him comprehend the Karma Great Dao, but decided the small benefit was not worth opposing the Primordial Heavenly Dao. He returned to peaceful seclusion, focused on safely mastering the world's complete Great Daos.

• Bai Yu returned to seclusion to comprehend the Karma Great Dao.
• He considered stirring the Primordial World's karma so it would bear down on him and aid his understanding.
• Bai Yu concluded that the world's combined karma and destiny were dangerous, and that the Primordial Heavenly Dao could mobilize all forty-nine Origin Great Daos against him.
• He rejected the plan because changing the world's karma enough to help him would risk disrupting its course and offending the Primordial Heavenly Dao.
• Bai Yu chose to prioritize peacefully comprehending the complete Great Daos, since the karma method's benefit was negligible to him.

Hongjun reflected on why he had expected to attain the Dao before anyone else and how Bai Yu’s success had forced him to revise that expectation twice. He ended the chapter convinced that he would be the third person in the Primordial World to attain the Dao.

• Bai Yu’s attainment of the Dao sparked a secluded-cultivation craze among Daluo Golden Immortals and lower-ranked Innate Beings.
• Ancestral Dragon, Yuanfeng, and Shi Qilin reached the late-Daluo Golden Immortal realm but struggled to comprehend more than seventy percent of their Origin Great Dao.
• Hongjun recalled that he had once expected to attain the Dao first, trusting his Jade Plate of Creation, Pangu Banner, and other treasures.
• Hongjun accepted that Bai Yu had attained the Dao before him and reaffirmed his determination to become the third person in the Primordial World to attain the Dao.

After a long period of quiet, the three races had turned their accumulated foundations into strength and reached the peak of their power, though the Dragon-Han Calamity had not begun. The chapter ended with Candle Dragon close to the late stage of the Grand Unity Golden Immortal realm after comprehending sixty-eight percent of the Time Great Dao.

• Bai Yu’s second attainment of the Dao stirred the three clan leaders’ ambitions to rule the Primordial World, but the three races remained at a stalemate while they recovered.
• The three races spent countless yuanhui consolidating their gains, and their Grand Unity Golden Immortal ranks grew to more than a hundred early-stage members each, with over ten middle-stage members and only their leaders at the late stage.
• The chapter explained how racial fortune was divided among a clan leader, elders, and ordinary clansmen, with the clan leader receiving the largest share.
• Candle Dragon used the River of Time and dragon-race fortune to comprehend sixty-eight percent of the Time Great Dao, placing him far ahead of the other dragon elders.

The chapter explained how innate foundations set a cultivator’s starting point while later effort determined their ultimate ceiling, then described the leading figures’ progress in comprehending their Great Daos. Ancestral Dragon, Yuanfeng, and Shi Qilin concluded that they had to unify the Primordial World to advance, while Hongjun, Yang Mei, and Luohu had reached differing levels of comprehension.

• The chapter distinguished innate divine demon, innate divine being, and ordinary foundations, noting that the Three Pure Ones stood above other innate divine beings because of Pangu’s legacy.
• It cited Bai Yu and Qing Hong as examples of cultivators who could surpass the limits suggested by their innate foundations and prove the Dao through later effort.
• Ancestral Dragon, Yuanfeng, and Shi Qilin each comprehended ninety percent of their origin Great Dao, but found that ordinary blessings of fortune no longer helped them progress.
• Ancestral Dragon, Yuanfeng, and Shi Qilin decided that unifying the Primordial World was necessary for them to prove the Dao, a course the Primordial Heavenly Dao had intended.
• Hongjun created the Method of Slaying Three Corpses and slew his Three Corpses, while the Jade Plate of Creation helped him surpass Yang Mei in Great Dao comprehension.
• Hongjun reached ninety-five percent comprehension, Yang Mei reached ninety-four percent, and Luohu reached ninety-three percent of their respective Great Daos.

Bai Yu advanced his understanding of the Karma and Destiny Great Daos while the Dragon, Phoenix, and Qilin clans sought to increase their fortune through expansion. The clans set their sights on the Central Continent and Eastern Continent, bringing their ambitions closer to conflict.

• Bai Yu raised his comprehension of the Karma Great Dao to ninety percent and understood thirty percent of the Destiny Great Dao.
• Ancestral Dragon, Yuanfeng, and Shi Qilin turned toward expanding their clans because their existing fortune no longer accelerated their cultivation.
• The Qilin Clan and Phoenix Clan focused on the Central Continent as Buzhou Mountain's weakening pressure made more of it habitable.
• The Dragon Clan chose the Eastern Continent as its best route ashore, despite the Qilin Clan's presence at Qilin Cliff in the region.

The Dragon Clan, Phoenix Clan, and Qilin Clan began their war for dominance of the Primordial World, while Bai Yu watched from Penglai Immortal Island and studied their intertwined karma and destiny. He saw the Primordial Heavenly Dao steering events but chose not to interfere, leaving the clans’ predetermined fate unchanged.

• The Ancestral Dragon chose to target the Eastern Continent, while Yuanfeng and Shi Qilin turned their attention toward the Central Continent.
• Less than a hundred yuanhui later, the Phoenix Clan and Qilin Clan fought for the Central Continent as Candle Dragon led the Dragon Clan’s campaign along the East Sea coast.
• Luohu began linking the Western Continent’s earth veins to the Central Continent’s and absorbing the battlefield’s slaughter and blood-fiend auras, while Hongjun, Yang Mei, and Bai Yu watched the war.
• Bai Yu analyzed the clans’ tangled karma and surging destiny to comprehend the Karma Great Dao and Destiny Great Dao.
• Bai Yu perceived the Primordial Heavenly Dao stirring the clans’ karma and destiny but remained indifferent because he had agreed not to interfere and saw too little benefit in changing their fate.

Luohu created the Demon Race and the Thirteen Heavenly Demon Kings to gather killing aura and blood fiend aura from the Primordial World's battlefields. After recognizing that the race's fortune was not a path to true attainment of the Dao, he sent his demons to the wars while remaining at Mount Sumeru to temper the Four Immortal Slaying Swords.

• Luohu created the Demon Race beneath Mount Sumeru and named himself the Demon Ancestor.
• Luohu used killing aura, blood fiend aura, and thirteen drops of his origin essence blood to nurture the Thirteen Heavenly Demon Kings, led by Jidu and Pāpīyān.
• Luohu sensed the Demon Race's rapidly rising fortune and concluded that it had received the Heavenly Dao's favor.
• Luohu experienced the race's fortune settling upon him and decided that attaining the Dao through fortune was a crooked road.
• Luohu ordered Jidu and Pāpīyān to lead the Demon Kings and ordinary demons to the Central Continent and Eastern Sea battlefields.
• Luohu stayed at Mount Sumeru and used the Western ley lines to gather killing aura and blood fiend aura to temper the Four Immortal Slaying Swords.

After ten thousand epochs of war and cultivation, Bai Yu attained the Karma Great Dao for the third time, stunning the Primordial World. Hongjun was crushed by the news once again, while the three clan leaders became even more obsessed with attaining the Dao through fortune.

• The Dragon Clan took the East Sea shores and one-third of the Eastern Continent while the Qilin Clan continued losing ground to the Dragon and Phoenix Clans.
• Hongjun, Yang Mei, and Luohu advanced their Great Dao comprehension, while Bai Yu completed the Karma Great Dao.
• Bai Yu unleashed a vast surge of karmic power from the East Sea, and the Primordial World's Innate Beings recognized that someone had attained the Dao again.
• Hongjun recorded the Karma Great Dao in the Jade Plate of Creation, then silently endured the Great Dao pressure and another blow to his hopes of being among the first three Dao attainers.
• After the phenomenon ended, the Ancestral Dragon, Yuanfeng, and Shi Qilin grew even more determined to unify the Primordial World and attain the Dao through fortune.

After mastering the Karma Great Dao, Bai Yu chose to pursue the Destiny Great Dao while the three clans’ war stirred karma and destiny across the Primordial World. He saw the conflict as a source of opportunity for hidden schemers and left the war’s outcome untouched.

• Bai Yu attained the Dao again, completed his mastery of the Karma Great Dao, and reached forty percent comprehension of the Destiny Great Dao.
• Bai Yu recognized that the three clans’ war aided practitioners of Slaughter, Karma, and Destiny, while Yang Mei watched from the sidelines.
• Bai Yu observed that the ten-thousand-yuanhui war had weakened all three clans and that the Qilin Clan faced the greatest danger by fighting on two fronts.
• Bai Yu decided he would not interfere with the war or alter the Primordial World’s course, focusing instead on the forty-nine complete Great Daos.