Recaps

Hongjun discovered that Yang Mei’s position held the Immortal Slaying Sword Formation’s weak point, but neither could reach it nor had the strength to break through. As Yang Mei neared exhaustion and Hongjun faced defeat, Hongjun revealed the damaged Chaos Bead.

• Hongjun learned through his Three Corpses that Yang Mei’s position was the formation’s weak point, but his Self Corpse had perished and he could not reach it.
• Yang Mei revealed that he was close to burning out and could not counterattack or break the formation, leaving Hongjun trapped in a stalemate.
• Bai Yu realized that without Yang Mei, Hongjun would be unable to cover all four directions and break the formation.
• Hongjun calmly raised his hand and summoned a gray bead, which Bai Yu recognized as the damaged and incomplete Chaos Bead.

Bai Yu realized the strange Chaos Bead Hongjun held lacked a complete Origin Great Dao, though the Primordial Heavenly Dao warned him not to take it. Hongjun then threw the bead toward Yang Mei and Luohu and made it self-destruct, leaving Bai Yu stunned and more curious about its hidden history.

• Bai Yu sensed that Hongjun's Chaos Bead seemed to contain a complete Origin Great Dao and yet was also incomplete.
• The Primordial Heavenly Dao warned Bai Yu not to snatch the Chaos Bead, and Bai Yu concluded it was severely damaged.
• Hongjun threw the Chaos Bead toward Yang Mei and Luohu and made it self-destruct.
• Yang Mei and Luohu watched the Chaos Bead split open before either could react.

Bai Yu traced the Chaos Bead’s strange self-destruction to the Primordial Heavenly Dao, while Hongjun and Luohu raced to break the Immortal Slaying Sword Formation. Hongjun discovered that the formation’s foundation was fused with Mount Sumeru’s ancestral vein, but he chose to press on despite the immense karmic debt, while Luohu wrongly expected him to surrender.

• The Chaos Bead self-destructed before Yang Mei and Luohu, and Bai Yu followed its faint karmic connections into the Endless Void.
• Bai Yu traced the connections to the Primordial Heavenly Dao and concluded that the Chaos Bead in Hongjun’s hands was not the real one.
• Hongjun, his Good Corpse, and his Evil Corpse used their Innate Supreme Treasures to break the formation as Yang Mei escaped through space.
• Hongjun discovered that the Immortal Slaying Sword Formation’s foundation was fused with Mount Sumeru’s ancestral vein and realized breaking it would damage the Western Continent’s earth veins.
• Hongjun continued breaking the formation despite the karma and Karmic Debt, while Luohu expected him to stop and surrender.

Hongjun shattered Luohu’s Immortal Slaying Sword Formation, devastating Mount Sumeru’s ancestral vein and the Western Continent’s earth veins. With Luohu’s strongest defense gone, Hongjun’s Good Corpse suppressed him with the Taiji Diagram while his Evil Corpse struck with the Pangu Banner, leaving Luohu and the World-Destroying Black Lotus on the verge of destruction.

• Hongjun broke the Immortal Slaying Sword Formation, wrecking its foundation and damaging Mount Sumeru’s ancestral vein.
• The Western Continent’s earth vein Qi poured out, causing mountains to collapse, rivers to dry up, and grotto-heavens and blessed lands to fall apart.
• Luohu realized Hongjun intended to kill him but did not ask why as Hongjun and his two corpses surrounded him.
• Hongjun’s Good Corpse used the Taiji Diagram to suppress Luohu and the World-Destroying Black Lotus.
• Hongjun’s Evil Corpse struck Luohu with the Pangu Banner, shattering the lotus’s protective radiance and cracking the treasure.

Hongjun killed Luohu with the Pangu Banner and claimed his Great Dao origin and treasures. Burdened by the Western Continent’s karmic debt, Hongjun stayed to repair its earth veins and lent Yang Mei the Jade Plate of Creation.

• Hongjun struck Luohu with the Pangu Banner, annihilating his body and primordial spirit, then took his Great Dao origin and possessions.
• Hongjun examined the damaged Four Immortal Slaying Swords and Immortal Slaying Formation Diagram, finding both recoverable.
• Hongjun felt the Western Continent reject him as its karmic debt weighed on his primordial spirit and hindered his path to the Dao.
• Hongjun began repairing the Western Continent’s earth veins, starting with Mount Sumeru, and sent out his Good Corpse and Evil Corpse to help.
• Hongjun lent Yang Mei the Jade Plate of Creation for ten thousand origin cycles, and Yang Mei was surprised by his trust but intended to return it.

Bai Yu reflected on how the system had transformed his life, comparing his fate with Hongjun’s rise after obtaining the Jade Plate of Creation and gaining the Heavenly Dao’s favor. Hongjun lent the coveted treasure to Yang Mei with a way to track it, confident that Yang Mei would return it rather than face Hongjun’s formidable power.

• Bai Yu considered how Hongjun had been ordinary among Innate Divine Demons before the Jade Plate of Creation and the Heavenly Dao changed his fortunes.
• Bai Yu acknowledged that the system had given him a new life and said he did not fear dying because of it, though eternal silence would be worse.
• Bai Yu noted that Yang Mei and Hongjun both understood the Jade Plate of Creation’s allure but would not ignore the danger surrounding it.
• Hongjun lent Yang Mei the Jade Plate of Creation after arranging to track its location within the Primordial World.
• Hongjun relied on Yang Mei returning the treasure rather than risk confronting him, since Hongjun held two Innate Supreme Treasures and the Immortal Slaying Sword Formation.

After Luohu’s death, Bai Yu prepared to attain the Slaughter Great Dao for the fifth time while Hongjun and Yang Mei remained far from attaining the Dao. Hongjun continued repairing the Western Continent’s earth veins, burdened with karma that he and Yang Mei shared with Luohu’s surviving Demon Race.

• Hongjun repaired the Western Continent’s damaged earth veins while Yang Mei used the Jade Plate of Creation to comprehend the Space Great Dao.
• Bai Yu was surprised that Luohu had died without making a proclamation, then turned his attention to his fifth attainment of the Dao.
• Bai Yu noted that Yang Mei had comprehended only ninety-seven percent of the Space Great Dao and that Hongjun still faced a long struggle repairing the Western Continent.
• The chapter explained that damage to Mount Sumeru’s ancestral vein had caused widespread harm to the Western Continent’s earth veins and left Hongjun with heavy karmic debt.
• Hongjun spared the Demon Race so it could shoulder most of Luohu’s karmic debt, while Hongjun and Yang Mei each bore a smaller share.

Hongjun spared the Demon Race so it would continue bearing part of Luohu’s karma, while Yang Mei accepted his own share and focused on using the Jade Plate of Creation to advance his understanding of the Space Great Dao. With the plate’s Three Thousand Great Dao Principles at his disposal, Yang Mei believed he could catch up to Hongjun and possibly perfect his Dao.

• Hongjun let the Demon Race survive because its share of Luohu’s karma would otherwise fall upon him.
• Yang Mei received some of Luohu’s karma and karmic debt but stopped worrying about it when he considered the Jade Plate of Creation in his hands.
• Yang Mei, who had comprehended ninety-seven percent of the Space Great Dao, recalled how learning of Hongjun’s progress had made him feel far behind.
• Yang Mei recognized that Hongjun’s Jade Plate of Creation had explained how the Qi Demon God’s reincarnation had advanced so quickly.
• Yang Mei resolved to use the borrowed Jade Plate of Creation and its Three Thousand Great Dao Principles to reach ninety-nine percent or even perfect comprehension of the Space Great Dao.

Bai Yu checked the Chat Group and Myriad Worlds City and found that nothing major had happened, though many members had stalled because they lacked suitable Dao paths or faced long Golden Immortal bottlenecks. He remained indifferent to their progress, while the group continued to rely on Myriad Worlds City for cultivation resources and growth.

• Yang Mei prepared to enter seclusion to comprehend the Space Great Dao, while Bai Yu wondered how the Chat Group and Myriad Worlds City were doing.
• Bai Yu used his Great Dao Dharma Body to learn that no major events had occurred and that the group members were steadily progressing.
• Bai Yu noted that the Chat Group had many unfamiliar members, but he had little interest in learning about or communicating with them.
• Bai Yu recognized that the group and Myriad Worlds City mainly served him by gathering coordinates of Great Thousand Worlds, while their members increasingly depended on them.
• Bai Yu observed that many members were stuck at the sixteenth order for lack of Dao paths, and that Chonglou, the strongest member besides Bai Yu, had reached only the middle Golden Immortal stage.
• Bai Yu concluded that the members' cultivation would take a very long time and that he had never cared much about their realms.

Bai Yu found the Chat Group and Myriad Worlds City developing steadily, then returned his attention to mastering the Primordial World's Origin Great Daos. Ten thousand years later, a Slaughter Great Dao presence rose from the East Sea, leaving Hongjun and Yang Mei wondering if Luohu had attained the Dao.

• Chat Group members used their wealth and the Myriad Worlds Investment Stock Company’s dividends to advance rapidly and establish businesses across Myriad Worlds City.
• Bai Yu stopped monitoring the Chat Group and Myriad Worlds City, noting that he had mastered only four complete Great Daos and still had little success finding Great Thousand Worlds.
• Ten thousand years later, a Great Dao presence rose from the East Sea for the fifth time, drawing the attention of beings across the region and the Primordial World's Daluo Golden Immortals.
• Hongjun and Yang Mei sensed that the presence belonged to the Slaughter Great Dao and suspected that Luohu was attaining the Dao, despite having recently killed him.

Hongjun struggled to identify the being attaining the Slaughter Great Dao, since Luohu had died and no other known Innate Divine Demon could bear it. As the fifth Dao-attainment phenomena overwhelmed the Primordial World, Hongjun and all beings who had not attained the Dao prostrated themselves in reverence.

• Hongjun reasoned that Luohu had been the sole Innate Divine Demon to comprehend and bear the Slaughter Great Dao, and he had personally killed Luohu.
• Hongjun wondered whether another Innate Divine Demon could be attaining the Slaughter Great Dao, but he could think of no possible candidate.
• Hongjun recalled the four previous Dao attainers and realized he had never known or heard of any of them, including the being who attained the Space Great Dao.
• Hongjun questioned whether the Heavenly Dao had staged the previous attainments, then concluded that the unknown Dao attainers truly existed.
• The fifth Dao-attainment phenomena pressed down on the Primordial World, and Hongjun and all other beings who had not attained the Dao prostrated themselves before the supreme being.

Yang Mei knew Bai Yu had been the first to attain the Dao in the Primordial World, but he could not identify the three who followed. Bai Yu’s explanation of how Pangu divided the Chaos Demon Gods’ bodies and souls left the possibility of scattered soul fragments and reincarnations open, while Yang Mei remained certain that one person could not attain the Dao four times.

• Yang Mei kept Bai Yu’s identity and status secret because he feared that speaking of him would offend a supreme being.
• Yang Mei considered whether the being who attained the Time Great Dao was the reincarnation of the Time Demon God, but he had no evidence and knew only a few dozen Innate Divine Demons had reincarnated in the Primordial World.
• Bai Yu’s account explained that Pangu could destroy the Chaos Demon Gods’ bodies and seal them in eternal dormancy, but could not destroy their Flowers of Great Dao.
• Bai Yu reasoned that Chaos Demon God souls could split into fragments, with some reincarnating in the Primordial World, including the Yin Yang Demon God’s fragments becoming the Yin-Yang Ancestor.
• Yang Mei remained unable to identify the three beings who attained the Dao after Bai Yu and insisted that the same person attaining it four times was absolutely impossible.

Bai Yu attained the Slaughter Great Dao, bringing his total to five origin great daos, and his innate foundation transformed into a Dao Being after he transcended the Primordial World. Ten thousand years later, he went into seclusion to study the Creation Great Dao after discovering that the Primordial World's Destruction Great Dao was incomplete.

• Bai Yu attained the Slaughter Great Dao, and its blood-red presence spread across the Primordial World, frightening its inhabitants and Hongjun and Yang Mei.
• Hongjun bowed toward the Eastern Sea, then returned to repairing the Western Continent's earth veins.
• Bai Yu checked his panels and found that his innate foundation had become a Dao Being, the highest innate foundation across the heavens and myriad worlds.
• Ten thousand years later, Bai Yu entered seclusion intending to comprehend the Destruction Great Dao, but discovered that it was incomplete in the Primordial World.
• Bai Yu chose the Creation Great Dao instead and considered Nuwa's creation of humans and her connection with Fuxi.

The chapter explained Fuxi and Nuwa’s exceptional origins and the Primordial Heavenly Dao’s favor toward them, especially Nuwa, while tracing Fuxi’s rise from Demon Race sovereign to Human Race sovereign. It also explained why Bai Yu chose to comprehend the Creation Great Dao after attaining the Slaughter Great Dao, since the Primordial World’s Destruction Great Dao was incomplete.

• The chapter described the Three Pure Ones as the top three innate divine beings and placed Nuwa fourth, with Fuxi’s origins slightly weaker than hers.
• The Primordial Heavenly Dao had focused especially on Nuwa, whose origins and favor helped explain why Hongjun accepted her as a direct disciple.
• Fuxi had served as a sovereign of the Demon Race and later became the foremost of the Human Race’s Three Sovereigns, rising to a position beneath the Six Saints.
• The chapter stated that Fuxi’s innate origins gave him a strong potential to attain Hunyuan, though the Primordial Heavenly Dao’s restrictions constrained the Primordial World.
• Bai Yu considered the connections among the Great Daos and chose the Creation Great Dao after attaining the Slaughter Great Dao because the Destruction Great Dao in the Primordial World was incomplete.

Bai Yu dismissed the Primordial World’s innate divine beings as unable to attain the Primordial Dao under the Heavenly Dao’s restrictions, while considering Hongjun and Yang Mei exceptional because they had attained it. He observed Yang Mei’s rapid progress in comprehending the space great dao and concluded that he was close to perfection.

• Bai Yu noticed that the Innate Yin Yang Qi was about to give birth to Fuxi, but he paid it no attention.
• Bai Yu reasoned that the Primordial Heavenly Dao’s restrictions made it impossible for the world’s innate divine beings, including the Three Pure Ones, to defy heaven and attain the Dao.
• Bai Yu distinguished Hongjun and Yang Mei from Heavenly Dao Saints because both had attained the Primordial Dao, and he considered Hongjun’s future position as the Heavenly Dao’s spokesman.
• Bai Yu observed Yang Mei cultivating with the Jade Plate of Creation and benefiting from the three thousand great dao principles and his past discussion of the Dao with Bai Yu.
• Yang Mei, whose comprehension of the space great dao had reached ninety-seven percent, became confident he would attain complete perfection and soon attain the Primordial Dao.

Bai Yu considered whether Yang Mei could attain Hunyuan, recognizing that the Primordial Heavenly Dao—not the plots of Primordial Stream novels—controlled the fate of the source Primordial World. He left Yang Mei’s attempt alone and learned that the Heavenly Dao’s unfinished script explained why similar worlds entered the Age of Dharma’s End after the Investiture of the Gods Tribulation.

• Bai Yu wondered whether the Primordial Heavenly Dao would allow Yang Mei to attain Hunyuan, since it had restricted other innate divine beings.
• Bai Yu reasoned that the Primordial Heavenly Dao had read Primordial Stream novels through the Myriad Worlds Chat Group but treated their plots as inconsequential to the source world.
• Bai Yu compared the source Primordial World to a main channel whose tributaries were the many similar worlds across the myriad worlds.
• Bai Yu decided not to interfere with Yang Mei’s attempt and watched instead, maintaining his friendly relationship with the Primordial Heavenly Dao.
• Bai Yu understood that the Heavenly Dao’s script ended at the Investiture of the Gods Tribulation, causing similar worlds to fall into the Age of Dharma’s End afterward.

Hongjun spent thousands of origin cycles repairing the Western Continent’s damaged earth veins while its spiritual energy and cultivation resources declined. As inhabitants fled and powerful cultivators became scarce, the Western Continent faced a future of growing poverty and weakness.

• Bai Yu began comprehending the Creation Great Dao, while Yang Mei secluded himself to study the Jade Plate of Creation.
• After Luohu’s fall, the Demon Race stopped stirring up trouble and hid while recovering from its karmic debt; Hongjun left them to fend for themselves.
• Hongjun appeared throughout the Western Continent over several thousand origin cycles to repair its damaged earth veins.
• Leaking earth Qi weakened the Western Continent’s cultivation environment, reduced Innate Spiritual Energy, and caused grotto-heavens and blessed lands to collapse or deteriorate.
• Most inhabitants who left the Western Continent settled in the Northern and Southern Continents rather than the Eastern Continent, where fighting over resources had intensified after the three clans withdrew.
• Only a small number of residents helped repair the earth veins, since the work required at least the Golden Immortal realm.

The chapter explained why Western Continent Daluo Golden Immortals avoided repairing the damaged earth veins and how Bai Yu’s five attainments of the Dao made the East Sea a superstitious destination. It also described Zhunti and Jieyin’s Heavenly Dao-sanctioned destiny as the West’s future Sages, while the Three Pure Ones were destined for Sagehood through the Primordial World’s debt to Pangu.

• The Western Continent’s damaged earth veins went largely unrepaired because few powerful cultivators remained, and its Daluo Golden Immortals judged the work too costly and unrewarding.
• Daluo Golden Immortals gathered in the East Sea as well as the Eastern Continent, believing the sea might aid their cultivation because Bai Yu had attained the Dao there five times.
• Zhunti and Jieyin existed as supreme grade innate spiritual roots and could take human form only with the Heavenly Dao’s permission, since they were destined to become the Sages of the West.
• The chapter explained that the Three Pure Ones were destined to become Sages because the Primordial World owed Cause and Effect to Pangu, regardless of where they had been born.

Bai Yu understood that the Three Pure Ones carried hidden Great Dao merit that could free them from the Primordial Heavenly Dao only if they attained the Origin Great Dao, a path the Heavenly Dao would block. He chose to avoid confronting it and continued pursuing the forty-nine Origin Great Daos while considering how the Heavenly Dao had invested in its other chosen figures.

• Bai Yu suspected the Three Pure Ones carried concealed Great Dao merit, which they could reveal only by attaining Hunyuan through the Dao, but he could not confirm it and chose not to interfere.
• Bai Yu resolved to keep steadily comprehending the Origin Great Daos and avoid a direct clash with the Primordial Heavenly Dao until he had taken all forty-nine.
• The Primordial Heavenly Dao had heavily invested in Nuwa and used Fuxi to strengthen her foundation, raising Fuxi's own innate foundation in the process.
• Zhunti and Jieyin had received the Heavenly Dao's permission to take form but had little merit, so they needed grand vows to obtain the merit required for Sagehood.

Over ten thousand origin cycles, Hongjun repaired the Western Continent’s earth veins, took the Three Pure Ones as disciples, and learned that Yang Mei had perfected the Space Great Dao. Though Hongjun expected Yang Mei to attain the Dao first, Yang Mei continued to delay, so Hongjun prepared to attain it himself.

• Hongjun finished patching the Western Continent’s earth veins, while Zhunti and Jieyin established themselves at Mount Sumeru and became Daluo Golden Immortals.
• The Three Pure Ones, Queen Mother of the West, Fuxi, Nuwa, Minghe, Kunpeng, and Zhen Yuanzi emerged as innate divine beings.
• Hongjun passed through East Kunlun and took the Three Pure Ones as his disciples, recognizing their origins as fragments of Pangu’s Primordial Spirit.
• Yang Mei returned the Jade Plate of Creation to Hongjun after perfecting the Space Great Dao, but did not attain the Dao.
• Hongjun perfected the Qi Great Dao and decided to attain the Dao immediately, despite being puzzled by Yang Mei’s delay.

Yang Mei attempted to attain the Dao on an island in the East Sea, but the Primordial Heavenly Dao silenced his Great Dao power and prevented him. He was left despairing and demanding to know why the five beings before him had succeeded while he could not.

• Yang Mei returned the Jade Plate of Creation and headed to the East Sea, determined to attain the Dao before Hongjun.
• Hongjun noticed Yang Mei’s suppressed delight and entered seclusion until he succeeded in attaining the Dao.
• Yang Mei spent a thousand years restoring himself, then began his attempt to attain the Dao near Bai Yu’s Penglai Immortal Island.
• Bai Yu watched as the Primordial Heavenly Dao interfered with Yang Mei’s Great Dao power and vetoed his attainment.
• Yang Mei realized the Heavenly Dao had forbidden him from attaining the Dao and, near the breaking point, questioned why the five beings before him had been allowed to succeed.

Yang Mei watched to see whether Hongjun would be allowed to attain the Dao after the Primordial Heavenly Dao had stopped him. Hongjun attained the Dao in the East Sea, leaving Yang Mei convinced that he alone had been forbidden.

• Yang Mei waited for Hongjun to attain the Dao, hoping to learn whether Hongjun would face the same restriction.
• Hongjun, unaware of Yang Mei’s trouble, traveled to an island in the East Sea and prepared to attain the Dao.
• After nearly a thousand years of preparation, Hongjun released the presence of the Great Dao across the East Sea.
• The Primordial Heavenly Dao permitted Hongjun to attain the Dao, making him the Primordial World’s sixth Dao attainer.
• Yang Mei felt chilled and questioned why he alone could not attain the Dao.

Hongjun attained the Dao after signing the Spokesman for the Heavenly Dao contract, binding himself to the Primordial World in exchange for its protection and authority. He announced that he would teach in the Chaos Purple Cloud Palace, while the Dragon-Han Calamity ended and the next calamity began to stir.

• Hongjun signed the Heavenly Dao contract and attained the Dao, while he mistakenly believed Yang Mei had refused the same offer.
• Hongjun announced across the Primordial World that he had become a Sage and would expound the Dao in the Chaos Purple Cloud Palace ten thousand years later.
• The Heavenly Dao recognized Hongjun’s attainment, and his words established Sage as the Primordial World’s title for those who attained the Dao.
• Hongjun’s attainment marked the end of the Dragon-Han Calamity as Calamity Qi stirred for the next calamity, which he believed could not affect him.

After attaining the Dao, Hongjun wondered who the five earlier Dao attainers were and concluded they were likely reincarnated Chaos Demon Gods. Unable to identify them, he waited for them to arrive so he could make friends and discuss the Dao.

• Hongjun reflected that his Three Pure Ones disciples would become Heavenly Dao Saints but likely could not escape the Heavenly Dao's restraints.
• Hongjun reasoned that the five earlier Dao attainers could not be ordinary innate divine beings or visitors from other Great Thousand Worlds, so they were probably Chaos Demon God reincarnations.
• Hongjun wondered how those five had attained the Dao before him and guessed that they might also possess Jade Plates of Creation.
• Bai Yu knew Hongjun's thoughts, while Hongjun recognized that he could not locate or identify the five despite having attained the Dao.
• Hongjun decided against making enemies of the five and stood waiting for them, expecting them to come and meet him.

Bai Yu agreed to meet Hongjun, who had come seeking friendship, and approached him from Penglai Immortal Island. Hongjun was left questioning his own attainment after sensing Bai Yu’s overwhelming power and seeing that he possessed five complete Origin Great Daos.

• Bai Yu decided to meet Hongjun, reasoning that Hongjun was the Heavenly Dao’s spokesman and bore no hostility.
• Hongjun waited on a small island as Bai Yu’s Radiant Great Dao presence rose from the Eastern Sea and filled him with fear.
• Bai Yu appeared before Hongjun, whose own Great Dao radiance looked like a flickering firefly beside Bai Yu’s blazing presence.
• Hongjun sensed the five complete Origin Great Daos within Bai Yu and stood frozen in shock.
• Bai Yu calmly accepted Hongjun’s stunned silence and took no offense.