Chapter Summaries

Shen Yuan discovered that the Primordial Jade Lotus had developed consciousness and was transforming the Blessed Land, so he began teaching it the Dao of Creation and gave it a Pure World White Lotus. Meanwhile, Di Kun accepted Hong Yan and Zi Shu as disciples, bestowed treasures on them, and announced a Great Dao lecture at Wuyi Mountain, leaving him concerned about the vanished barrier around the Primordial Jade Lotus.

• Shen Yuan found new spirits, Tree Folk, and a miniature starry sky in the Blessed Land, and realized the Primordial Jade Lotus had developed consciousness.
• Shen Yuan placed a ninth-grade Pure World White Lotus in the lotus pond, sat on the Primordial Jade Lotus, and taught it the Dao of Creation.
• Di Kun awakened after transforming Wuyi Mountain and accepted Hong Yan and Zi Shu as disciples, giving them four Innate Spirit Treasures.
• Di Kun announced that he would expound the Great Dao at Wuyi Mountain in ten thousand years, prompting Innate Beings and nearby gods and demons to head there.
• Di Kun read Shen Yuan's message about the Primordial Jade Lotus and wondered why the protective barrier had disappeared.

Di Kun used Wuyi Mountain’s Dao charm to prepare for his Dao exposition, while Shen Yuan uncovered clues that Pangu might have guided their path. The Primordial Jade Lotus then drew its Blessed Land toward the Pangu Jade Stone, awakening Pangu’s will across the Primordial Wilderness and leaving beings scrambling to explore Mount Zhou.

• Di Kun discovered Wuyi Mountain was developing into a world-like domain and used its Dao charm to make the Great Dao more active before beginning his three-thousand-year exposition.
• Di Kun appeared with Hong Yan and Zi Shu, introduced them as his disciples through their presence, and explained many Daos to the gathered lifeforms.
• Shen Yuan realized the Primordial Jade Lotus suggested that all Daos ultimately led to opening the heavens, and suspected Pangu had arranged events through a contingency.
• Shen Yuan opened a tunnel toward the Pangu Jade Stone, whose Dao charm pulled the Blessed Land toward it and caused Pangu’s aura to awaken throughout Mount Zhou.
• Pangu’s will spoke, “This is the Primordial Wilderness!”, and three auras spread across the world before vanishing; Di Kun observed them and returned to the Blessed Land.
• With Mount Zhou’s suppressive Dao charm weakened, powerful beings rushed toward the mountain, hoping to claim its newly revealed opportunities.

After the Primordial Jade Lotus returned to its place, Shen Yuan witnessed the Blessed Land and its inhabitants transform, but became trapped beneath overwhelming pressure inside the Pangu Jade Stone. Meanwhile, Di Kun could not reach Shen Yuan and prepared to draw attention away from his secret plans by announcing a competition and a future Dao discussion.

• Pangu's will empowered the Blessed Land, while the Primordial Jade Lotus and Pangu Marrow revived the Pangu Jade Stone and began evolving its Creation Arrays.
• The Hundred Flower Trees blossomed and gave birth to Flower Sprites, whose arrival helped Shen Yuan realize that new beings had to benefit the Primordial Wilderness.
• Shen Yuan entered the Pangu Jade Stone, was pinned atop the Blessed Land's barrier by immense pressure, and began using his Mana and Dao essence to connect with it instead of resisting.
• Di Kun remained unable to contact Shen Yuan and sent an Innate Clone to the Western Continent while he stayed at Wuyi Mountain under the watch of other powers.
• Di Kun told Hong Yan and the others to announce an Earth Path Cultivator competition in one hundred years and a Dao discussion and sparring session with great powers one thousand years later.

Hongjun gathered Luohu, Five Elements Daoist, and the others to warn that the Abyss had given suppressed Chaos Gods and Demons a chance to reincarnate, and proposed that they ally with Di Kun. As the Wuyi Mountain gathering approached, Di Kun studied Fortune and the Abyss’s threat to the Primordial World, while hoping Shen Yuan would find a way to contain it.

• Hongjun told Luohu, Five Elements Daoist, and the others that the Abyss had emerged and that its Chaos Gods and Demons would become their enemies.
• Hongjun proposed revealing the Abyss’s emergence and joining forces with Di Kun, Lei Ze, and other powerful Innate Gods and Demons; Luohu and the others agreed to consider offering Di Kun proof of their sincerity.
• Hongjun and the others postponed deciding what to offer until Di Kun’s Dao discussion and contest of arts at Wuyi Mountain in a thousand years.
• Di Kun studied his divine arts and Fortune, concluding that the Chaos Gods and Demons had a karmic claim on the Primordial World and might reclaim their Great Daos.
• Di Kun worried that the Abyss could weaken the Primordial World and hoped Shen Yuan would find a way to restrict the Chaos Gods and Demons’ return.

At Wuyi Mountain, Di Kun’s Dao discussion became a battle royale under the Great Dao’s scrutiny, with the strongest Innate Gods and Demons competing for Fortune. As Di Kun fought Hongjun, Yang Mei, and the others, the battle sharpened his Great Dao and revealed a chance to overcome the obstacle to attaining Dao Fruit.

• Di Kun appeared at Wuyi Mountain and preached his Earthly Dao, clashing with the Great Daos of Hongjun and the other Half-Step Dao Fruit experts; the conflict injured and nearly consumed Innate Beings who tried to comprehend it.
• Lei Ze attacked Di Kun, and their clash sparked a wider battle among the Innate Gods and Demons, while pillars of Fortune appeared and the Great Dao revealed the participants’ rankings.
• The participants discovered Yang Mei’s hidden pillar of Fortune and learned that he had fought Shen Ni; they then turned their attacks toward the leading contenders, including Di Kun and Hongjun.
• Di Kun unleashed his full strength and defeated numerous challengers, while he and the other top fighters battled one another; Di Kun recognized that Yang Mei cultivated the Void Dao and scrutinized Luohu and Wuliang’s unusual Great Daos.
• Hongjun, Yang Mei, and the others joined forces against Di Kun after realizing he was growing stronger through the fight; Di Kun met them head-on and sensed that surviving the battle could clear his obstacle to attaining Dao Fruit.

Di Kun battled Hongjun and eight other Innate Gods and Demons, defeating Yin Yang Daoist and Five Elements Daoist before clashing with the rest in a world-shaking final strike. After the Great Dao ended the fight and ranked the participants, Di Kun received the most Fortune and Merit, then returned to Wuyi Mountain Grotto-Heaven to enter seclusion and prepare for a breakthrough.

• Di Kun used the Leyline Map to seal off Yin Yang Daoist and defeated him with the Primordial Heaven-Measuring Ruler and the phantom of Wuyi Mountain.
• Di Kun struck at Five Elements Daoist despite Luohu and Jiemie's attacks, eliminating Five Elements Daoist while surviving their counterattack.
• Di Kun unleashed Nine Provinces Mountains and Rivers, and Hongjun's group combined their powers to meet his ultimate strike.
• The Great Dao intervened to contain the collision, ending the battle with Di Kun and Hongjun's group battered but alive.
• The Fortune rankings placed Di Kun first and awarded him the greatest share of Fortune and Merit; Hongjun ranked below Luohu, and Yang Mei's Fortune flowed to Di Kun.
• Di Kun returned to Wuyi Mountain Grotto-Heaven and entered seclusion after sensing that he was close to a breakthrough.

Di Kun’s Dao Fruit breakthrough reunited him with Shen Yuan and Wen Xuan, restoring his true self and bringing him to the Grand Unity Dao Fruit realm. The three discussed their plan’s progress and the uncertainty surrounding Wen Xuan’s path, while the past remained their greatest obstacle.

• Di Kun’s Dao Fruit emerged in Wuyi Mountain, drawing Shen Yuan from Mount Zhou as their bodies and Dao Fruits began to merge.
• Wuyi Mountain expanded beneath a profound yellow barrier, and Hongjun, Luohu, Qiankun, and Yang Mei considered whether the Abyss had changed the Primordial Wilderness and then departed to investigate.
• Di Kun’s Dao Fruit matured, sending black and azure Dao charm into two figures before returning to Di Kun as the River of Time shattered.
• The three awakened as Di Kun, Shen Yuan, and Wen Xuan, and Di Kun declared that he had finally been reborn in the Primordial Wilderness.
• Di Kun explained that Shen Yuan would bear the future and repay the Human Race’s Causality, while the group acknowledged that Wen Xuan’s path and the fixed past remained difficult to understand.

After the self returned, Di Kun, Shen Yuan, and Wen Xuan divided their plans, with Shen Yuan heading to Mount Zhou and Wen Xuan to the Hundred Thousand Great Mountains. Di Kun transformed Wuyi Mountain into a concealed world of its own and planned to remain behind to keep it from being rejected by the Primordial Wilderness.

• Di Kun decided to proceed with their existing plan while postponing a decision on the new matter, and Shen Yuan set out for Mount Zhou.
• Wen Xuan left for the Hundred Thousand Great Mountains to establish a foundation for civilization and history.
• Di Kun declared that he was Zhou Jun and Causality, then reshaped the Wuyi Mountain Grotto-Heaven into a circular world.
• Di Kun moved Wuyi Mountain into the grotto-heaven, used Breath Soil to raise a replacement mountain range, and concealed the changes from the Innate Lifeforms by altering their memories.
• Di Kun realized outsiders such as Hongjun and Yang Mei might detect the world's transformation, so he planned to use the Earth Dao World to disguise it, despite being bound to the area to prevent its expulsion.

Di Kun considered the consequences of merging with the Dao and made plans for Wuyi Mountain, while Shen Yuan explored the Creation world and uncovered more about the struggle over Dao Fruits. The chapter left Shen Yuan standing before a jade wall atop the Pangu Jade Stone, drawn toward it by an unknown force.

• Di Kun understood the Earthly Dao's will and the risks of merging with the Dao, then postponed deciding what to make of Hongjun and Luohu until he could investigate further.
• Di Kun arranged for a new successor to be conceived within Breath Soil Wuyi Mountain before leaving, while Shen Yuan returned through his anchor point at the Center of Mount Zhou.
• Di Kun and Shen Yuan reasoned that the Chaos Gods and Demons and the Innate Gods and Demons would fight over shattered Dao Fruits, and Shen Yuan planned to claim the fruits of fallen opponents through the abyss.
• Shen Yuan inspected the Creation Green Lotus, but Pangu appeared in its place and shattered Shen Yuan's vision before he could uncover its origin.
• Shen Yuan rose to the top of the Pangu Jade Stone and found a towering jade wall that seemed to draw him toward it.

Shen Yuan discovered that the Jade Tablet depicted chaos giving birth to the Three Thousand Gods and Demons, with Pangu at its center, and realized it could serve Wen Xuan’s plan. He postponed contacting Wen Xuan until matters in the Hundred Thousand Great Mountains were settled, then considered how Di Kun had restored control over the Abyss.

• Shen Yuan examined the Jade Tablet and recognized its image as chaos nurturing the Three Thousand Gods and Demons and Pangu.
• Shen Yuan realized the tablet could be used for Wen Xuan’s old plan and might offer clues to returning to the past timeline.
• Shen Yuan decided not to summon Wen Xuan until the affairs in the Hundred Thousand Great Mountains were resolved.
• Shen Yuan recalled that Di Kun had extracted the Great Dao laws from a Creation Jade Disk fragment, merged them into heaven and earth, and carved his Abyssal Great Dao into the fragment to regain control of the Abyss.

Shen Yuan arrived at the restored Hundred Thousand Great Mountains and considered creating a dedicated trading space for the vast resources gathered by the Earth Dao practitioners. He left the location undecided because any site risked exposing the Hundred Thousand Great Mountains or becoming inconvenient after the group left Wuyi Mountain.

• The Primordial Life Tree transformed into a high-grade Innate Spiritual Root, and Earth Dao practitioners fully restored and connected the Hundred Thousand Great Mountains.
• The Elf race led the development of Elven civilization while the Earth Dragon Clan quietly gathered resources and traveled through the Earth Veins.
• Shen Yuan’s forces amassed resources from the Hundred Thousand Great Mountains, Wuyi Mountain, and the Earth Dao World, amounting to more than a quarter of the Primordial Wilderness’s resources.
• Shen Yuan considered opening a regulated trading space to make commerce safer and more practical than having the Earth Dragon Clan trade across the Primordial Wilderness.
• Shen Yuan and the others had not chosen a site because the Hundred Thousand Great Mountains risked exposure and Wuyi Mountain was due to pass to its next master.

Shen Yuan chose the Desolate Mountains on the border of the Hundred Thousand Great Mountains as the site for a concealed Trading Cave Heaven, then began shaping its space and defenses. While connecting the Earth Veins, he discovered a unique Spirit Stone that could serve as the Trading Place’s currency.

• Shen Yuan inspected the Desolate Mountains and experienced an illusion of the Ferocious Beast Tribulation, learning how their Death Energy, Resentful Energy, and Killing Intent could overwhelm intruders.
• Shen Yuan judged the Desolate Mountains suitable for deterring visitors and rearranged them near the Eastern Continent to create a larger connected area.
• Shen Yuan connected the Desolate Mountains to the Earth Veins and began opening a Blessed Land, using the Innate Willow Whip to link spatial nodes and form a Void Barrier.
• Shen Yuan planned for the cave heaven to conceal visitors and identities, allowing safer transactions and future auctions.
• Shen Yuan discovered that the Yuanchu Life Ancient Tree, the Ancestral Vein, and the Yu Shu had produced a distinctive Spirit Stone with healing and cultivation benefits, which could serve as currency.

Di Kun studied the Great Dao of Time and found that he could travel backward along the River of Time for a limited span, then prepared Wuyi Mountain to conceal its changed aura. Hongjun, Yang Mei, and the others arrived to ask for his help with turning their Dao fields into worlds, while Di Kun anticipated gaining valuable information from them.

• Di Kun observed how time flowed differently through Wuyi Mountain, Blessed Lands, Dao fields, and the Ancestral Vein, then used a sliver of consciousness to travel backward along the River of Time for a short distance.
• Di Kun realized his earlier attempt had failed because of the River of Time's limits and learned how Wen Xuan could travel against it within a certain range.
• After sensing that Hongjun and the others were approaching, Di Kun stopped contemplating time and masked the new Wuyi Mountain's aura with the aura of the Earth Dao World.
• Hongjun and the others returned to Wuyi Mountain after discovering that sorting out their Dao fields could let them transform those fields into worlds.
• Hongjun and his companions approached Wuyi Mountain cautiously, and Di Kun prepared to receive them, expecting their information to benefit his plans.

Di Kun welcomed Hongjun and the others to Wuyi Mountain, where a prolonged Dao discussion let him study their Great Daos. Afterward, Hongjun explained that they wanted Di Kun’s help to sever their Chaos God and Demon identities and settle their ties with the Abyss, and Di Kun agreed before they departed with a lotus seed containing his instructions.

• Di Kun opened a spatial gate and received Hongjun, Yang Mei, Luohu, Five Elements, Yin Yang Daoist, and the others in a space sustained by the Earth Dao World.
• Di Kun began expounding the Dao instead of asking why they had come, and the group debated and studied together for years before spending a hundred years digesting their gains.
• Yang Mei asked Di Kun for help, and Hongjun explained that the group wanted to shed their Chaos God and Demon identities because the Abyss carried their old Causality and could place them against the Primordial Wilderness.
• Di Kun deduced their plan and agreed to help, after which the group sent him verified information as payment.
• Di Kun refined a World-Purifying White Lotus seed and gave it to Hongjun, who inspected it with the others before they departed through a spatial gate.
• After they left, Di Kun examined the information they had provided and found opportunities he needed.

Di Kun examined the information left by nine powerful figures and uncovered clues about the Primordial Wilderness, the Blood Sea, the void, and the Earth Dao. After confirming that the Earth Dao remained depleted despite his repairs to the Hundred Thousand Great Mountains, he was left weighing how its remaining deficiency affected his plans.

• Di Kun secluded the messages in the Earth Dao World, then found clues in Wuliang's and Five Elements' information about the Ruins of Return and the Primordial Wilderness's evolution.
• Di Kun learned from Yin Yang Daoist's message that the Blood Sea held great creative potential, and hoped Wen Xuan would act before Minghe was born.
• Di Kun used Yang Mei's information to understand the void's relationship to the Primordial Wilderness and considered letting the place of trade develop into a small world.
• Di Kun puzzled over Qiankun's references to the four seas and eight wastelands, then froze at Hongjun's message that the Earth Dao was full.
• Di Kun consulted the Earth Dao's will and learned that the Ferocious Beast Tribulation, the Abyss, and the Earth Dao World had consumed its origin, leaving it short of fullness despite his repairs to the Hundred Thousand Great Mountains.

Di Kun studied Luohu’s information and learned that uniting the past, present, and future through time travel would create another timeline rather than achieve Mythical Grand Unity. He abandoned the plan for now, recognizing that Wen Xuan’s path had gone wrong and that any future convergence could bring catastrophic consequences.

• Di Kun read Luohu’s information and discovered that his plan to unify the timelines could not work as he had intended.
• Di Kun returned to Wuyi Mountain and calculated how the past, present, and future were connected.
• Di Kun realized that the past and present were singular while the future was countless, and that splitting the timeline would create immense karma and endanger space-time.
• Di Kun concluded that Shen Yuan could travel to the future after repaying the Human Race’s karma, but Wen Xuan’s attempt to return to the past had gone wrong.
• Di Kun abandoned traveling backward through time until he could make a breakthrough in the Great Dao of Time.

Wen Xuan received Di Kun’s information and reconsidered their plans after realizing that he, Shen Yuan, and Di Kun might no longer be one person. He put further action on hold until they understood their differences and how those differences affected their cultivation.

• Wen Xuan read the information Di Kun had sent and learned that continuing with some plans could have serious consequences.
• Wen Xuan recognized that two of their four plans had been struck down, though the first step of one divided plan could still proceed.
• Wen Xuan questioned why he and Shen Yuan had to borrow Di Kun’s Earthly Dao power if the three of them were truly one.
• Wen Xuan realized their Daos and powers had grown increasingly distinct since they attained the Dao, raising the possibility that they were becoming three separate people.
• Wen Xuan decided not to rush into further action until they understood themselves and how their plans related to their cultivation.

Wen Xuan focused on the Primordial Starry Sky and prepared to record the history of the Primordial Wilderness on the Pangu Jade Tablet. He realized the tablet’s emerging Dao charm could help him carve Pangu Opens the Heavens, though ordinary materials might not withstand the scene’s immense power.

• Wen Xuan continued his plans while examining the abilities granted by the Daluo Dao Fruit realm.
• Wen Xuan considered the Primordial Starry Sky’s secrets, including the Myriad Stars, the Star Dou Great Formation, and the birth of the Star Gods.
• Wen Xuan examined the Pangu Jade Stone tablet and noticed that the forming World of Creation had given it a trace of Dao charm.
• Wen Xuan planned to use the tablet and the naturally flowing Chaos Spiritual Qi to carve Pangu Opens the Heavens.
• Wen Xuan recognized that ordinary materials could eventually shatter under the pressure of such a carving.

After the Primordial Wilderness recovered from the Kalpa of Calamity, the Dragon-Phoenix-Kirin appeared as the three innate races began their rise. The chapter ended with Ancestor Dragon, Phoenix Ancestor, and Kirin Ancestor announcing their births.

• A message informed Di Kun that the world’s tremors marked the Wilderness’s recovery and the birth of the three race ancestors.
• A dragon rose from the East Sea and revealed itself as the first dragon in the Primordial Wilderness.
• Phoenix Ancestor and Phoenix Ancestor emerged above Immortality Volcano in The South.
• Kirin Ancestor appeared on Mount Zhou as the mountain trembled and shone with mysterious light.
• Ancestor Dragon, Phoenix Ancestor, and Kirin Ancestor each declared their birth.

Wen Xuan watched Ancestral Qilin enter his grotto-heaven and considered the coming plans involving the three clans, Hongjun, and Luohu. He continued engraving the Jade Tablet with pivotal scenes from the Primordial Wilderness, seeking to perfect the Dao of History and ensure heaven and earth would remember them.

• All living beings forgot the figures of the Dragon-Phoenix-Kirin after their image faded, and returned to their usual routines.
• Wen Xuan watched Ancestral Qilin enter his grotto-heaven and thought that the time for his plan was approaching.
• Wen Xuan resumed engraving the Jade Tablet, carving conflicting laws without disturbing their balance.
• Wen Xuan reflected that his understanding of the laws came from his experiences with the Abyss, the Earth Dao world, and the Creation World.
• Wen Xuan engraved the nurturing of the Innate Gods and Demons and the rampage of the Ferocious Beasts so heaven and all beings would remember these turning points.