Recaps

Yang Mei confronted Old Ancestor Destiny as Great Dao Thunder descended, proving Destiny had violated his Great Dao Vow. As Destiny faced death, Yang Mei offered him a way to survive in another form.

• Yang Mei rejected Destiny's accusation that he was trying to divide the alliance, while Turmoil and the other six Hunyuan Celestial Venerables considered Destiny's words.
• Great Dao Thunder sounded, terrifying Destiny, Hongjun, the Heavenly Dao, and the other Hunyuan Celestial Venerables, who realized Destiny had violated his vow.
• The Hunyuan Celestial Venerables withdrew from Destiny Celestial Palace as thunder approached, and Destiny accepted that he might perish, lamenting that he had failed to pursue the Great Dao.
• Yang Mei blamed Destiny's schemes against the Primordial Wilderness and its inhabitants, invoking Pangu and his descendants.
• Yang Mei offered to help Destiny become the Destiny Long River and avoid destruction by the thunder, and Destiny apologized to Yang Mei.

Yang Mei told Destiny that becoming the Destiny Long River could save him from the Great Dao Thunder and perfect the Primordial Wilderness. Destiny transformed into the river, the Great Dao approved and rewarded him with merit, and portions of the merit went to Yang Mei, Taiqing, and Dijiang.

• Yang Mei told Destiny to become the Destiny Long River, gathering the destinies of the Primordial Wilderness’s living beings and earning the Great Dao’s reward.
• Destiny left the Destiny Celestial Palace and announced to the Great Dao that he would become the Destiny Long River.
• The Great Dao approved Destiny’s declaration, dispersed the Great Dao Thunder, and transformed it into Great Dao Merit.
• Destiny vanished and became the Destiny Long River, whose tributaries spread through the Primordial Wilderness and into the endless Chaos.
• Most of the Great Dao Merit merged into the Destiny Long River, while portions went to Yang Mei, Taiqing, and Dijiang.

Destiny transformed into the Destiny Long River, freeing Primordial Wilderness living beings from the Heavenly Dao’s oppression and earning Great Dao Merit. As the world’s conversion of Chaos Qi accelerated, Taiqing and Dijiang each received merit and urged Houtu to refine it so she could establish Reincarnation and awaken the Earthly Dao.

• Destiny transformed into the Destiny Long River, and Great Dao Merit descended as countless Primordial Wilderness living beings thanked him.
• The Heavenly Dao resented Yang Mei for preventing it from controlling the fates of living beings, while Hongjun privately welcomed the change.
• The Destiny Long River made the Primordial Wilderness more stable and increased its conversion of Chaos Qi into Innate Spiritual Qi.
• Taiqing received Great Dao Merit and chose to give it to Houtu rather than use it to advance his own cultivation.
• Dijiang received Great Dao Merit and urged Houtu to refine it, but Houtu initially argued that Dijiang deserved it; he insisted she needed it to establish Reincarnation and awaken the Earthly Dao.

Houtu accepted Dijiang’s Great Dao Merit and entered seclusion to cultivate, while Tai Yi and Di Jun chose to pursue the Sun God Authority. The chapter ended with Tai Yi severing his Origin and sending it into the Sun Star to create ten Golden Crows.

• Dijiang and the other Ancestral Witches supported Houtu refining the Great Dao Merit, and Houtu accepted it before entering seclusion.
• After Old Ancestor Destiny became the Destiny Long River, Ancestor Reincarnation urged Di Jun and Tai Yi to pursue the Sun God Authority instead of the Heavenly Emperor path.
• Di Jun and Tai Yi decided that Tai Yi would seek the Sun God Authority because he had already stripped away his Hongmeng Purple Qi.
• Tai Yi severed his Origin, gravely injuring himself and causing turmoil throughout the Sun Star.
• Tai Yi attached his Origin to the Sun Essence Wheel and sent it into the Sun Star to evolve ten Golden Crows.

Tai Yi secretly used his Origin to conceive ten Little Golden Crows and hide his attempt to seize the Sun God Authority, while Xuanqing concealed the plan from the Heavenly Dao and Hongjun. Bodhi manipulated the newly born Golden Crows into leaving the Sun Star for the Eastern Sea, setting them on a path to provoke the second Immortal-Demon War.

• Xuanqing used a life-saving hair from Ancestor Reincarnation to conceal the Sun Essence Wheel as it carried Tai Yi's Origin into the Sun Star.
• Tai Yi split his Origin to conceive ten Little Golden Crows on the Fusang Divine Tree, then fused the Sun Essence Wheel with the Sun Emperor Palace to pursue the Sun God Authority.
• The Heavenly Dao discovered the Golden Crows and Tai Yi's ambition, then resolved to use the Immortal-Demon War to eliminate Tai Yi and the ten Crows.
• Bodhi learned of the Golden Crows and traveled to the Sun Star, disguising himself as a demon to approach them.
• Bodhi and the Heavenly Dao influenced the Golden Crows, and Bodhi provoked them into flying from the Sun Star toward the Eastern Sea.

The ten Little Golden Crows wreaked havoc across the Eastern Sea, killing countless creatures as their Karma grew, while the Heavenly Dao and Bodhi watched their scheme unfold. Yuqing Yuanshi took the clear-headed tenth Golden Crow as a disciple, and the Immortal Court dispatched a quasi-Saint to stop the others.

• Yang Mei obtained most of Destiny's Lingbao and spiritual roots, crediting Dijiang's Merit of World Creation for his gains.
• The ten Little Golden Crows descended on the Eastern Sea, where Solar True Fire dried the waters and killed countless aquatic creatures and Immortal Clan members.
• The youngest Golden Crow refrained from roasting innocent beings, while the other nine continued their rampage toward Penglai Immortal Island and accumulated terrible Karma.
• Sanqing recognized that the Heavenly Dao and Bodhi had manipulated the Golden Crows, and Yuqing Yuanshi agreed to take the tenth Golden Crow as his disciple.
• After Sanqing departed, the Immortal Court learned of the slaughter in its territory and dispatched a quasi-Saint to deal with the Golden Crows.

The nine Little Golden Crows battled an Immortal Court quasi-Saint in the Eastern Sea, while the Heavenly Dao and Hongjun manipulated both courts toward war. Tai Yi received authority to lead the Heavenly Court army against the Immortal Court, leaving the two sides on the brink of a decisive battle.

• The nine Little Golden Crows blocked an Immortal Court quasi-Saint's attack and fought him to a standstill above the Eastern Sea.
• Dong Wang Gong watched the battle and recognized that the Heavenly Dao and Hongjun were pushing the conflict forward as Immortal Court quasi-Saints demanded war.
• Tai Yi confirmed that the nine Golden Crows were his descendants, and Demon Race leaders urged the Heavenly Court to send troops to rescue them.
• Tai Yi asked Di Jun for permission to lead an army against the Immortal Court, while Di Jun grieved at the prospect of losing his brother.
• Di Jun granted Tai Yi authority over the Heavenly Court's military forces and ordered him to destroy the Immortal Court in a single battle.

Tai Yi led the Demon Race toward war with the Immortal Court as Dong Wang Gong prepared the Immortal Court for battle. Fearing the conflict would become a calamity, Lei Ze tried to flee, but Dong Wang Gong removed him from the Immortal Clan and urged him to take two promised treasures.

• Tai Yi led billions of demons, including Heavenly Court’s quasi-saints but excluding the Ten Great Demon Sages, toward the Eastern Sea to attack the Immortal Court.
• Hongjun questioned the Heavenly Dao’s confidence in Tai Yi’s forces, and the Heavenly Dao assured him the battle was under control.
• Dong Wang Gong directed the Immortal Court’s war preparations while its other four Immortal Emperors remained absent.
• Lei Ze sensed danger from the coming war and headed for the Return Ruins to avoid being drawn into the conflict.
• Dong Wang Gong sent Lei Ze two Top-grade Innate Spiritual Treasures, severed his connection to the Immortal Clan’s Destiny, and confirmed the war had become the Immortal-Demon Calamity.
• Lei Ze thanked Dong Wang Gong but chose to flee without the treasures, and Dong Wang Gong urged him to take them, saying they would not weaken the Immortal Court.

Bodhi’s interference caused the nine Little Golden Crows and an Immortal Court quasi-saint to die, prompting Dong Wang Gong to lead the Immortal Court against Tai Yi’s Heavenly Court army. The Second Immortal-Demon War began in earnest above the Eastern Sea, with both sides forming their great battle formations.

• Bodhi ambushed the Immortal Court quasi-saint and suppressed the nine Little Golden Crows, causing both sides to strike and kill one another.
• The nine Little Golden Crows became nine Great Thousand Worlds, while the quasi-saint transformed into Nafengzhi Mountain to protect the Immortal Court.
• Dong Wang Gong rallied the Immortal Court and personally led its army out of Penglai Immortal Island to attack the Heavenly Court.
• Tai Yi brought the Heavenly Court army to the Eastern Sea and ordered the demons to form the Myriad Demons Great Formation.
• Dong Wang Gong formed the Myriad Immortals Great Formation, and the two armies began a devastating battle above the Eastern Sea.

The Heavenly Dao blamed Hongjun for the Demon Race using the Myriad Demons Great Formation, and punished him while the Immortal-Demon War spread across the Primordial Wilderness. Eager to join Bodhi in seeking the Hongmeng Purple Qi, Mituo prepared to provoke a war between the Witch Race and the Heavenly Demon Clan.

• The Heavenly Dao accused Hongjun of causing Di Jun and Tai Yi to use the Myriad Demons Great Formation and punished him with Heavenly Punishment.
• The Immortal-Demon battle spread Calamity Qi across the Primordial Wilderness, driving other living beings and factions into conflict.
• Mituo decided to stop waiting and provoke the Witch Race and Heavenly Demon Clan into war so he could travel east to join Bodhi.
• The Heaven Demon watched Mituo near Mount Sumeru and hoped to use his scheme as an excuse to gather the Earth Demon and the Demon of Seven Emotions and Six Desires against the Witch Race.
• Mituo transformed into a Witch Race warrior and prepared to attack Mount Sumeru and kill powerful Heavenly Demon Clan members.

Mituo disguised himself as a Witch Race warrior and provoked Heaven Demon into declaring war on the Witch Race, while the Immortal Court and Heavenly Court continued their fierce battle in the Eastern Sea. The chapter left the Primordial Wilderness facing the threat of another major war as Dong Wang Gong and Tai Yi traded taunts on the battlefield.

• Heavenly Dao monitored Mituo's scheme but chose not to conceal his tracks, fearing Pangu's possible retaliation.
• Mituo disguised himself as a Witch Race warrior, ambushed and killed several Grand Unity Golden Immortal Heaven Demons, then fled Mount Sumeru.
• Heaven Demon struck the fleeing Mituo, who escaped grievously injured and disrupted his causality before heading toward the Eastern Continent.
• Heaven Demon declared war on the Witch Race, and Mituo celebrated that his scheme could advance Western Prosperity.
• Fearing the growing conflict, countless independent cultivators fled into the Eastern Sea.
• As the Immortal Court and Heavenly Court fought, Tai Yi taunted Dong Wang Gong and tried to sow discord among the Immortal Court's leaders.

The Immortal and Demon armies fought to a standstill above the Eastern Sea as the Heavenly Dao secretly strengthened the Demon Race and the Hunyuan Celestial Venerables resisted its interference. Meanwhile, Mituo and Bodhi planned to steal Tai Yi’s Hongmeng Purple Qi, and the Heaven Demon tried to recruit allies against the Witch Race.

• Dong Wang Gong undermined the Demon Race’s morale, but the Heavenly Dao secretly bolstered the demons and Tai Yi led them in a counterattack.
• Reincarnation and Yang Mei exposed the Heavenly Dao’s favoritism, prompting all sixteen Hunyuan Celestial Venerables to intervene, though neither side gained the advantage.
• Mituo arrived at the Eastern Sea grievously injured and told Bodhi that he had provoked the Heaven Demon into declaring war on the Witch Race.
• Mituo and Bodhi decided to target Tai Yi’s Hongmeng Purple Qi and hid in the void while they waited for an opportunity.
• Fallen Immortals and demons fed the Eastern Sea’s creatures, while the Heaven Demon tried to persuade the Earth Demon and the Demon of Seven Emotions and Six Desires to attack the Witch Race.

Heaven Demon persuaded Earth Demon and Demon of Seven Emotions and Six Desires to attack the Witch Race after Luohu ordered them to test it, unaware Heavenly Dao had influenced the decision. As the three demons advanced on Buzhou Mountain, Dijiang and the Ancestral Witches prepared to meet them with their newly mastered formation.

• Earth Demon and Demon of Seven Emotions and Six Desires resisted Heaven Demon's proposal to attack the Witch Race until Jidu relayed Luohu's order to test them.
• Heavenly Dao used Luohu to secure the order, paying a price known only to them, and the three demons agreed to attack without bringing their depleted clans.
• Heaven Demon staged a mustering at Mount Sumeru, then led Earth Demon and Demon of Seven Emotions and Six Desires toward Buzhou Mountain.
• Dijiang received word of the demons' approach, and the Ancestral Witches prepared to fight without disturbing Houtu's seclusion.
• Dijiang led the other ten Ancestral Witches from Pangu Hall as the demons' dark clouds swept toward the Central Continent.

The Witch Race assembled its Ancestor Witch Great Formations and overwhelmed Earth Demon and the Demon of Seven Emotions and Six Desires, while Heaven Demon staged a fight against them. The Heavenly Dao abandoned its attempt to aid the attackers and increased its support for the Demon Race as it clashed with the Hunyuan Celestial Venerables, and the chapter ended with the Return Ruins devouring everything in the Four Seas.

• Dijiang gathered the Witch Race warriors into four Ancestor Witch Great Formations, each led by Ancestral Witches.
• The Heavenly Dao watched the Witch Race's formations, failed to deduce their full origins, and decided not to secretly assist Heaven Demon, Earth Demon, and the Demon of Seven Emotions and Six Desires.
• Heaven Demon, Earth Demon, and the Demon of Seven Emotions and Six Desires reached Buzhou Mountain, where Dijiang and the other Ancestral Witches sent their formations to attack them.
• The Witch Race's formations beat Earth Demon and the Demon of Seven Emotions and Six Desires with repeated slaps while Heaven Demon pretended to fight, and the other Witch Race warriors dealt with Heaven Demon's forces.
• The Heavenly Dao increased its support for the Demon Race, prompting the Hunyuan Celestial Venerables to clash with It across the void.
• Rogue cultivators fled toward the Four Seas as battles ravaged the Primordial Wilderness, where the Return Ruins continued devouring everything.

The Three Brothers of Sanqing visited the Return Ruins and met the Ancestral Dragon, whose Dragon Clan had been sacrificing itself to suppress it. As Yuqing Yuanshi prepared to assess the Ancestral Dragon’s tenth son, nine strands of Golden Crow Origin Qi transformed into Black Suns, leaving Sanqing with a new mystery to investigate.

• The Three Brothers of Sanqing arrived at the Return Ruins and saw the Ancestral Dragon enduring its devouring force while the Dragon Clan guarded him.
• Sanqing bowed to the Ancestral Dragon in recognition of the Dragon Clan’s sacrifice, easing the pressure on him.
• Taiqing said Sanqing would work with the Dragon Clan to address the Return Ruins and offered to test the Ancestral Dragon’s tenth son as a potential personal disciple.
• Nine strands of Golden Crow Origin Qi escaped Yuqing Yuanshi’s sleeve, joined with nine pitch-black entities from the Return Ruins, and formed nine Black Suns.
• Yuqing Yuanshi sensed a powerful connection to the Black Suns and named them Ming Hao, Yuan Yao, Jin Yang, You Huang, Xuan Yang, Jie Hui, Ying Xi, Ming Gui, and Gui Zhu.

Yuqing Yuanshi proposed using the nine Black Suns as anchors for teleportation arrays, which also eased the Return Ruins’ pressure on the Dragon Clan and granted Ancestral Dragon authority to oversee it. Ancestral Dragon’s tenth son, Guixu Heavenly Dragon, became Taiqing’s disciple and received the name Taixu and an inheritance suited to his Return-Ruins Dao.

• Yuqing Yuanshi suggested building teleportation arrays around the nine Black Suns to keep them from being devoured by the Return Ruins.
• Ancestral Dragon thanked Yuqing Yuanshi, explaining that the Black Suns had reduced the Return Ruins’ pressure on the Dragon Clan and granted him authority to oversee it for merit.
• Ancestral Dragon presented his tenth son, Guixu Heavenly Dragon, to Taiqing as a prospective disciple and explained the dragon’s connection to the Return Ruins.
• Taiqing accepted Guixu Heavenly Dragon as his disciple, and the young dragon greeted him instead of fleeing into the Return Ruins.
• Taiqing named his new disciple Taixu and passed on an inheritance prepared for Taixu’s Return-Ruins cultivation.

Taiqing and Ancestral Dragon agreed to have the Dragon Clan build and guard a Teleportation Array linking Undying Volcano’s energy to Return Ruins, while Taixu stayed behind to help. As Sanqing headed toward the Eastern Sea, Taiqing reassured Ink Jade Qilin that he had plans for the Qilin Clan and noticed a mysterious figure near Return Ruins.

• Ancestral Dragon saw Guixu Heavenly Dragon’s cultivation begin to improve after Taiqing passed down his inheritance and reaffirmed the Dragon Clan’s loyalty to Sanqing.
• Taiqing explained the plan to channel Undying Volcano’s excess energy into Return Ruins through a Teleportation Array, and Ancestral Dragon agreed that the Dragon Clan would construct, guard, and maintain it.
• Taixu asked to remain in Return Ruins to cultivate and assist with construction, and Taiqing approved.
• Ink Jade Qilin worried that the Qilin Clan would fall behind the Dragon and Phoenix Clans, so Taiqing assured him that he had separate plans for them.
• As Sanqing traveled toward the Eastern Sea, Taiqing sensed a figure near Return Ruins and suspected it had come to avoid the Immortal-Demon Calamity.

Lei Ze encountered the Sanqing while seeking refuge in the Return Ruins, and grew wary after learning they had once concealed information about him. Taiqing recognized Lei Ze’s grasp of Heavenly Punishment and saw him as part of his plans, but Lei Ze left before the Sanqing pressed him further.

• Taiqing discovered Lei Ze near the Return Ruins and called him over to speak with the Sanqing.
• Lei Ze invoked the Tribulation as a warning, while Yuqing Yuanshi and Shangqing Lingbao marveled that he had concealed himself from them.
• The Sanqing introduced themselves, and Taiqing told Lei Ze that they had once concealed information about him.
• Lei Ze thanked the Sanqing but privately suspected their motives and decided to keep his distance.
• Taiqing sensed Lei Ze’s grasp of Heavenly Punishment and concluded that he was suited to wield part of the Heavenly Dao’s authority over it.
• Lei Ze excused himself and left to find a place to settle, while the Sanqing pointed him toward nearby islands.

Lei Ze fled from the Sanqing and avoided the islands Taiqing had pointed out, while the Sanqing traveled openly through the Eastern Sea. Their arrival alarmed the Immortal-Demon War’s participants before they departed for Kunlun Mountain, leaving Mituo, Bodhi, and Tai Yi shaken by their power.

• Taiqing explained that Lei Ze had mastered a trace of Heavenly Punishment’s power and that there was no need to force him into Daoism.
• After confirming the Sanqing were not pursuing him, Lei Ze avoided Taiqing’s islands and decided to live beneath the sea rather than risk a trap.
• Yuqing Yuanshi suggested recruiting the fleeing overseas beings, but Taiqing said they were not ready to be used.
• The Sanqing flew openly past Penglai Immortal Island and the battlefield, drawing the attention of the Heavenly Dao and both sides of the war.
• Taiqing glanced at the hidden Mituo and Bodhi, then led the Sanqing to Kunlun Mountain.
• After the Sanqing left, Mituo praised their frightening power, while Tai Yi admitted he would struggle to defeat even one of them.

The Sanqing returned to Pangu Hall, where Yuqing Yuanshi learned that Tai Yi planned to hide his Origin in the Sun Essence Wheel and hoped to accept Tai Yi’s reincarnated self as a disciple. The Eleven Ancestral Witches brought the Heaven Demon, Earth Demon, and Demon of Seven Emotions and Six Desires to the hall, leaving the latter two trapped beside the Blood Pool as they realized the Heaven Demon had betrayed them.

• Tai Yi and Dong Wang Gong continued fighting in the Immortal-Demon War while each considered the Sanqing’s immense power and their own possible ties to them.
• Yuqing Yuanshi told Taiqing he wanted to accept Tai Yi’s reincarnated self as a disciple, and Taiqing explained that Tai Yi planned to hide his Origin in the Sun Essence Wheel rather than enter Reincarnation.
• Dijiang and the other Ancestral Witches brought three demons and captured Heavenly Demon Clan members into Pangu Hall after battling them at Buzhou Mountain.
• Dijiang tossed the Earth Demon and Demon of Seven Emotions and Six Desires beside the Blood Pool, where its force pinned them in place.
• The Earth Demon and Demon of Seven Emotions and Six Desires realized the Heaven Demon had sided with the Witch Race and suspected they might be kept alive so the Witches could subdue them.

Taiqing returned to Pangu Hall with Great Dao Merit and told Houtu and the other siblings about the journey’s gains and the dangers threatening the Primordial Wilderness. He shared the Destiny gained from the Phoenix Clan, the Dragon Clan, and Taixu, triggering breakthroughs, then confronted the Earth Demon and the Demon of Seven Emotions and Six Desires with a choice between submission and death.

• Taiqing presented Great Dao Merit to Houtu and recounted taking Kong Xuan, the Golden Winged Great Peng Bird, and Taixu as disciples, gaining the Phoenix Clan and Dragon Clan’s allegiance, and discovering dangers at Undying Volcano and the Return Ruins.
• Dijiang condemned the Heavenly Dao for stirring up conflict instead of helping the Primordial Wilderness overcome its hidden dangers, and Taiqing agreed that the siblings needed greater strength.
• Taiqing distributed immense Destiny among the Two Pure Ones and the Twelve Ancestral Witches, advancing himself to the Hunyuan Golden Immortal Pinnacle and Dijiang to the Late-stage Hunyuan Golden Immortal realm.
• The Earth Demon and the Demon of Seven Emotions and Six Desires panicked after realizing the Sanqing and Twelve Ancestral Witches were united, and Taiqing offered them submission or death in Pangu Hall’s Blood Pool.

Earth Demon and Demon of Seven Emotions and Six Desires submitted to the Witch Race, swore secrecy about Pangu Hall, and returned to the Demon Realm as the Heavenly Dao failed to uncover their hidden memories. Mituo and Bodhi watched the demons return unharmed and worried about reclaiming Mount Sumeru, unaware that the Witch Race had used their scheme to its advantage.

• Earth Demon and Demon of Seven Emotions and Six Desires promptly submitted to the Witch Race, made Great Dao Vows, and acknowledged Dijiang as their master.
• Taiqing released the three demons, and Heaven Demon, Earth Demon, and Demon of Seven Emotions and Six Desires left Pangu Hall for Mount Sumeru and the Demon Realm.
• The Heavenly Dao searched the three demons' memories but found their experiences inside Pangu Hall shrouded in darkness.
• Mituo and Bodhi learned that the Witch Race had defeated the demons without losses and released them unharmed, leaving the brothers unsure how to reclaim Mount Sumeru.
• Mituo urged Bodhi to focus on obtaining the Hongmeng Purple Qi and keep their role in the conflict secret, unaware that the Witch Race had used their scheme to bring the demons under its control.

During the Second Immortal-Demon War, Kunpeng betrayed Tai Yi after Dong Wang Gong promised him Hongmeng Purple Qi. Tai Yi was trapped by the sudden attack, while Dong Wang Gong hinted that Tai Yi should prepare to follow Devil Ancestor Luohu’s example.

• Kunpeng resented Di Jun and Tai Yi for forcing him into the Demon Race and treating him unfairly, and Dong Wang Gong promised him Hongmeng Purple Qi in exchange for betraying Tai Yi.
• At Dong Wang Gong’s signal, Kunpeng turned the Myriad Demons Great Formation against Tai Yi, who was already facing two Myriad Immortals Great Formations.
• Di Jun saw Kunpeng’s betrayal through the Heaven-Viewing Mirror and wanted to lead the Demon Race to the Eastern Sea, but Bai Ze and the Ten Great Demon Sages stopped him.
• The Hunyuan Celestial Venerables resisted the Heavenly Dao’s attempt to influence Kunpeng, allowing the formations to continue their assault on Tai Yi.
• Tai Yi deduced that Dong Wang Gong had won Kunpeng over with the promise of Hongmeng Purple Qi and praised his courage.
• Dong Wang Gong told Tai Yi that he should prepare early and follow Devil Ancestor Luohu’s example, leaving Tai Yi startled by how much Dong Wang Gong had changed.

Tai Yi sacrificed himself to create the Demon Realm beyond the outer heavens, while Xuanqing secretly returned Tai Yi’s true spirit to the Sun Star. The Heavenly Dao failed to find Tai Yi’s spirit and gave the Hongmeng Purple Qi left by his self-destruction to Bodhi.

• Tai Yi erupted with power, drove off his attackers, and pursued Kunpeng, intending to wound him before he died.
• Tai Yi invoked the Great Dao and self-destructed with his Three Corpses, destroying the Myriad Demons Great Formation and severely injuring Kunpeng, Mituo, and Bodhi.
• The Great Dao carried Tai Yi’s destructive power beyond the outer heavens, where it opened the Demon Realm and brought the nine Great Thousand Worlds around it.
• Di Jun grieved for Tai Yi, while Xuanqing sent Tai Yi’s hidden true spirit to the Sun Star and into the Sun Essence Wheel.
• The Heavenly Dao failed to locate Tai Yi’s true spirit and sent the Hongmeng Purple Qi from the Eastern Sea into Bodhi’s Primordial Spirit as Bodhi fled with Mituo.

Bodhi received the Hongmeng Purple Qi as the Second Immortal-Demon War ended in victory for the Immortal Court, while Causality plotted to provoke another war. At Pangu Hall, Taiqing revealed that Tai Yi had planned his reincarnation and praised Xuanqing’s contributions.

• Bodhi fled west with the unconscious Mituo, and the Hongmeng Purple Qi flew into his Primordial Spirit.
• Dong Wang Gong defeated the Heavenly Court forces, accepted many surrenders, and ended the war after the last loyal quasi-saint fell; Kunpeng fled to the Northern Ocean without taking Dong Wang Gong’s Hongmeng Purple Qi.
• The Primordial Wilderness’s Calamity Qi grew denser despite the Immortal Court’s victory, and Causality planned to incite a Third Immortal-Demon War involving the Witch Race.
• Dijiang praised Tai Yi’s sacrifice after learning that his self-destruction had created the Demon Realm, and Taiqing revealed that Tai Yi had prepared to return through reincarnation.
• Taiqing explained that Xuanqing had carried out the plan and helped resolve problems involving Undying Volcano and the Return Ruins, while the Space Shuttle aided the Twelve Ancestral Witches’ research.