Of course, for a Grand Cosmos, whether it had an Earthly Way and a Humanity Dao did not actually matter.
The Heavenly Dao alone could rule over everything.
But in that case, the Heavenly Dao would hold too much authority, and that authority would carry too much weight. It could even stand shoulder to shoulder with the world's creator.
The Primordial World was just such an example: its Heavenly Dao held all authority over the Primordial World.
Thus, even though Pangu had fallen, the Primordial World's operation suffered no problems.
Indeed, all authority rested with the Primordial Heavenly Dao, allowing it to settle any decision with a single word.
If the three Daos of Heaven, Earth, and Humanity were balanced, with authority divided three ways, then whatever the Primordial Heavenly Dao wanted to do, it would have to consult the Earthly Way and the Humanity Dao.
That would naturally prevent the Primordial Heavenly Dao from doing whatever it pleased.
In short, both a Heavenly Dao dictatorship and a division of authority among the three Daos of Heaven, Earth, and Humanity had their advantages and disadvantages.
It depended entirely on the wishes of the world's creator.
However, virtually all naturally born Grand Cosmoses operated under Heavenly Dao dictatorships, without exception.
The limitless gave rise to the grand ultimate, so the grand ultimate Heavenly Dao was the first to emerge.
Naturally, the first thing the grand ultimate Heavenly Dao did upon emerging was gather all the world's authority into its own pocket.
As for whether the Earthly Way and the Humanity Dao would emerge, that was entirely the grand ultimate Heavenly Dao's choice.
Moreover, even if the grand ultimate Heavenly Dao was willing to let the Earthly Way and the Humanity Dao emerge, whether it would share its authority with them remained