Goblin: Severely Dependent
Chapter 360

The Priest and the Wooden Stick

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Of course Xia Nan recognized the Holy Symbol before him.

His experiences in Kalanfu'er and Newm City had made him place all kinds of information about the gods of this other world almost at the highest priority when he was cramming knowledge in an emergency.

And a "Holy Symbol," as the visual bond connecting mortals and deities, a symbolic mark of a god, was an important piece of knowledge he absolutely had to master.

He might not be able to recite the full evolution of every Holy Symbol, the specific symbolic meaning of the patterns upon them, or the hidden allusions behind them.

But if it was only a matter of simply identifying the great being represented by a Holy Symbol, Xia Nan believed that, when it came to all mainstream gods of the Aifala Continent, there was no possibility he would mistake one.

Right now, on the surface of the tightly shut doors of the Church ahead, the Holy Symbol whose design was "a budding rose surrounded by the rising sun" was naturally within the scope of the knowledge he had mastered.

—The Goddess of Agriculture, Chauntea.

The divine domains she governed included "agriculture," "crops," "gardeners," "summer," and so on.

In different regions of the continent, because of local legends and customs related to her, she was also known by other names such as the Mother of the Earth, the Guardian of the Wilds, and the Goddess of Grain.

She was a powerful deity with an extremely broad sphere of faith.

To a certain extent, from the Frost Moss Land in the north to the archipelagos in the southern seas, as long as you still needed to plant crops, as long as you made any attempt to sow seeds, you would inevitably come into contact with this god's divine

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