After studying at Maoshan for two months, Jiang Hao went to Dragon Tiger Mountain, the Chunyang Sect, the Quanzhen Sect, the Ziyang Sect, and other sects. In any case, he did not spare a single one of the ten major sects.
In this world, he possessed the identity of a City God. The various Daoist sects had joined the City God system, so it could be said that he held the most uniquely favorable advantage, allowing him to absorb the strengths of every school.
In other worlds, every sect had its own prejudices. How could Jiang Hao have so easily learned the cultivation methods and secret arts of other sects? Since he had this opportunity, Jiang Hao absolutely would not let it slip away. Especially with the ten major sects, whenever he arrived somewhere, he would inevitably burrow into their Scripture Vaults and sweep them clean.
For his final stop, Jiang Hao arrived at Mount Shu.
Inside the Golden Summit Hall of Mount Shu, Jiang Hao and True Man Qi Ming sat and discussed the Dao.
Mount Shu was also known as the Immortal Sword Sect, so naturally the two discussed sword techniques. Mount Shu possessed methods such as Sword Sacrifice Technique, Sword Control Technique, Sword Qi Slash, Myriad Sword Art, sword flight, Man Sword Unity, Heavenly Sword, and more.
The Heavenly Escape Swordplay Jiang Hao cultivated also contained these methods and was not inferior to Mount Shu's Sword Control Technique in the slightest.
However, Mount Shu also had its own unique strengths, particularly in sword formations. The Three Talents Sword Formation, Seven Stars Sword Formation, Thirty-Six Heavenly Gang Sword Formation, and One Hundred Eight Heavenly Gang Earthly Fiend Sword Formation possessed unmatched power when deployed. Thus, a group of low-level Mount Shu disciples could often defeat a great demon.