The Path of the Innate God-Demons

As the demon race completely submitted to the Saint Nuwa.

The suppression of the demon race in the Primordial Wilderness gradually subsided.

However, even with the help of the Saint Nuwa, the demon race, which had suffered heavy losses, was still weakened.

There is no possibility of a resurgence in the short term.

No one is willing to give up the territory and resources that have already been seized.

In addition to not openly targeting the demon race, their covert suppression will continue.

It was simply because the demon race had offended too many immortals, gods, and powerful forces during its heyday.

There are countless immortals and gods who take advantage of the demon race's misfortune.

In the Central Primordial Era, there was clearly no place for the demon race to stand.

Left with no other choice, Old Ancestor Kunpeng and the others could only lead a group of the remaining core members of the demon race to the far Northern Primordial Territory.

The Northern Primordial Territory was a place rarely visited by immortals and gods. It was only after the Witch Clan settled there that the population increased.

After the Witch Clan left, the resources were plundered again.

The Northern Primordial Territory once again became a barren and desolate place.

It lacks spiritual energy and abundant resources, making it only slightly better than the West.

It was a place filled with miasma and filth, and it was impossible to stay in the prosperous Central Primordial Era.

The demon race was also unwilling to migrate into the Northern Primordial Territory.

Once the main force of the demon race left, the remaining demon race members all began to call themselves the Demon Cult.

After the disappearance of the Witch Clan, the demon tribe also gradually faded into obscurity on the Primordial Great Land.

Even the voices calling for the suppression of the demon race gradually disappeared.

The demon race met a tragic end, Witch Clan, who fell into the Netherworld, did not fare any better.

Even though the Witch Clan has an extraordinary ability to adapt, the Yin energy of the Netherworld Yin Realm is still quite unpleasant for the Witch Clan.

Not to mention growing stronger, even cultivation there is much more difficult than on the Primordial Wilderness land.

If it weren't for the fact that Houtu works for Hua Tian Peak...

Huang Ting would definitely exploit the Witch Clan even more ruthlessly.

Houtu's submission at least bought the Witch Clan a chance to breathe.

The era of dominance of the Witch and Demon Clans in the Primordial Wilderness has come to a complete end.

The myriad races of the Primordial Wilderness have once again begun their struggle for supremacy.

As the Primordial Wilderness essence and spiritual energy rose, some low-level Innate God began to be reborn.

Some immortals and gods who were proficient in Heavenly Secrets calculations had already foreseen the signs of the Innate Era's resurgence.

Thirty thousand years have passed in the blink of an eye.

The effects of the Witch-Apocalypse Calamity have completely subsided in the Primordial Wilderness.

Buzhou Mountain was nearly reduced to ruins, and the earth's veins were damaged.

This greatly benefited Kunlun Mountain, which was already the Erxian Mountain in the Primordial Wilderness.

Its status in the entire Primordial Wilderness world has taken another step forward.

Centered on the Kunlun Mountain, the vast land spanning trillions of miles became the most bustling place in the entire Primordial Wilderness.

Luo Qing, who had been in seclusion for 30,000 years, finally emerged from the Sea of Hua Tian Origin.

The analysis of the Chaos God-Demon has been completed.

However, the situation is not optimistic.

Revert to Innate nature to become Chaos God-Demon is more complex than Luo Qing had anticipated.

The difficulty of constructing Divine Body is secondary; once the analysis is complete...

It wouldn't be difficult for Luo Qing to replicate a divine or demonic body.

However, having a physical body of a god or demon does not mean one can become Chaos God-Demon.

Similar to the Primordial Wilderness gods and saints, the key lies in their position on the Great Dao.

In the Primordial World, Innate God, from low to high, and even the supreme Innate Sacred Beings.

Their Innate Divine Path status is attached to the various Great Dao within the Primordial World.

At the Origin of the Great Dao, from low to high, each Divine Dao position can be traced and follows a single thread.

However, this method does not apply to the Chaos God-Demon.

The lowest rank of Chaos God-Demon is equivalent to the Innate Sacred Position in the Primordial World.

The Nine-Eyed God-Demon is even more of Primordial Chaos Saint.

This position is attached to the Chaos Supreme Great Dao.

Regardless of their innate cultivation level, the rank or status of Chaos God-Demon or demon is itself a Great Dao.

Unlike the Primordial Wilderness gods, they are merely a part of a Great Dao.

That makes sense when you think about it.

The Three Thousand Great Daos in the Primordial World may have originated from the three thousand Chaos God-Demon Dao Fruit that Ancestor God Pangu, slew.

The Primordial Wilderness Divine Dao ranks below it naturally cannot compare to a complete Great Dao.

It's easy to follow a Great Dao, but it's very difficult to create a new Great Dao.

The problem Luo Qing is facing now is that he lacks a Original Great Dao to follow the Chaos Supreme Great Dao.

Even if Luo Qing were to advance to the level of Primordial Chaos Saint Flame Emperor he possesses would still be present.

It also clings to the fundamental Great Dao of the Primordial World Origin, rather than to the supreme chaos.

They were not Innate Beings born from chaos.

It's virtually impossible for Luo Qing to completely replicate the Chaos God-Demon.

After much thought, Luo Qing had an idea to find another way.

Based on the Original Great Dao of the Primordial World, is it possible to achieve a breakthrough beyond the Innate Sacred Position?

Chaos God-Demon? Primordial Wilderness Gods and Demons?

Luo Qing pondered the possibilities.

The cultivation of the Primordial Wilderness Innate Divine Path itself requires constantly advancing and transforming one's Innate Position.

In the past, only the Ancestral Witch broke through to the Quasi-Sage Innate Divine Path.

However, with the fall of the Eleven Ancestral Witches, Houtu was left with only her primordial spirit.

Furthermore, Huang Ting, in the name of Heavenly Dao, stripped the Twelve Ancestor Witches of their Innate Sacred Body.

The Twelve Ancestor Witches have had their positions stripped, and their Innate Divine Path have been effectively abolished.

Even if Houtu regains her freedom in the Houtu and reshapes her physical body...

He could no longer continue cultivating the Innate Divine Path and could only turn to cultivating the immortal Immortal Dao.

Luo Qing took a deep look at the Emperor Yan Dharma Form deep within his own primordial spirit.

The illusory Fire Element Emperor Dharma Form and the Primordial Yang Emperor Dharma Form are the two seed positions.

He obtained the successor form of the Emperor Yan Dharma Form's Dharma Image a long time ago.

The Fire Element Emperor is Quasi-Sage form, Primordial Yang Emperor is Sage form.

The path to Sage in the Innate Divine Path already has a clear route.

However, before becoming a saint, due to the machinations of the Ancestor Hongjun, he never made any further progress in the Innate Divine Path.

Now that he has become the de facto First Sage of the Primordial, he can consider further cultivating the Innate Divine Path.

Alternatively, one could try to summarize the methods for transforming into Primordial Wilderness gods and demons from the Innate Divine Path.

"Divine Dao... Immortal Dao...

The Innate Era's resurgence and flourishing of the Primordial Wilderness realm may also be an opportunity for the resurgence of the Divine Dao.

Luo Qing muttered to himself.

I have decided to focus on Divine Dao training from now on.

The clone Luo Xuan became a saint, representing his second stage of Human Dao.

This Innate Divine Path and the Primordial Wilderness divine and demonic method is the third level of Human Dao fruit that Luo Qing is preparing to condense.

Luo Qing did not immediately begin cultivating the Fire Element Emperor Dharma Form.

This Fire Element Emperor Dharma Form was obtained by Luo Qing from the Pangu Temple.

It is one of the eighty-one manifestations of the Ancestor God Pangu.

It's unclear whether this was part of Ancestor God Pangu's scheme, especially considering that Pangu is expected to be resurrected in the future.

Simply copying the Fire Element Emperor Dharma Form is clearly inappropriate.

Luo Qing needs to use the Emperor Yan Dharma Form as a foundation and refer to the Fire Element Emperor Dharma Form to recreate a Quasi-Sage Dharma Image.

And this is only the first step in the path of Innate Divine Path towards sainthood.

The goal is to transform one's innate Position Dharma Appearance into that of Sage.

Another hurdle lies ahead of Luo Qing.

Of the Three Thousand Great Daos in the Primordial World, none were at the Great Dao of Primordial Chaos Saint.

The Fire Spirit Great Dao is no exception; its origin is only at the Quasi-Sage level.

It is simply impossible to accommodate the Position Dharma Appearance of Sage.