Benjamin returned to the laboratory, closed his eyes, sank his consciousness into his own sea of consciousness, and entered Great Dao Library.
In the consciousness space of Great Dao Library, Benjamin is sitting cross-legged in the void, with a simple-looking handbook suspended in front of him.
This is a special document he found from many classics when he was sorting out Cultivation information.
The contents recorded in the notebook are quite straightforward and can even be called vernacular.
But it was the passages about the dual cultivation of life and life that made Benjamin re-understand the true meaning of the Mahayana Realm.
The above content is very straightforward: the so-called Mahayana does not simply allow one's own strength to reach a certain limit, but requires the practitioner to complete dual cultivation of life and life, so that one can reach perfection at both the levels of strength and xinxing.
Benjamin When I read this piece of content for the first time, I never thought it was so special.
After all, the practitioners in Immortal Cultivation System have long known the importance of dual cultivation of life and life.
Many classics will emphasize that spiritual practice requires both cultivating one's nature and cultivating one's life, both of which are indispensable.
But as his research deepened, he found that most monks actually had deviations in their understanding of the dual cultivation of life and life.
Many casual cultivators, and even some small sect cultivators, simply understand the dual cultivation of life and soul as the simultaneous improvement of body and soul.
But strictly speaking, the Three Treasures of Jing, Qi, and Shen all belong to the category of life cultivation.
Whether it is physical strength, vitality, energy reserves, or spiritual strength, as long as it is still based on improving one's own life and strength, it can only be regarded as life cultivation.
The so-called cultivation of nature mainly involves the fundamental state of mind and spirit.
When cultivating sex skills, the key is to understand your mind, see your nature, and Stability your mind.
It enables practitioners to truly understand themselves, be able to clearly recognize their own thoughts, desires and wills, and keep their minds in a relatively Stability state.
Of course, the cultivation of mental and soul power often promotes the growth of mind to a certain extent, which is why many monks confuse the two.
But they are not the same thing.
Getting stronger does not mean that a person's ability to control himself will also increase.
Similarly, just because one's mental strength is strong enough does not mean that a person can use every bit of his or her strength to the extreme.
Benjamin didn't have any deep feelings about this before.
In his understanding, since Dharma Image can continue to grow with his understanding of Tao, practitioners only need to continue to accumulate strength, master more laws, and cooperate with a sufficiently mature spell system to gradually push themselves to a higher level.
As for sexual cultivation, it is more like a supplement.
It can help practitioners maintain their mind Stability and make the cultivation process smoother, but it may not directly improve combat effectiveness.
At least, that's what he thought when he first came into contact with these theories.
But the note in front of him completely overturned his thoughts.
Benjamin looked at one of the contents again.
The above uses a very intuitive metaphor to explain the difference between sex cultivation and fate cultivation.
Assuming that a living body is regarded as an iron ball, then the life practice is to continuously increase the volume or density of the iron ball so that it has more matter and power.
As for sexual cultivation, on the premise of maintaining the complete shape of the iron ball, the efficiency of utilizing the internal materials is maximized.
Ordinary monks may only be able to mobilize 10% or 20% of the "metal" inside the iron ball.
Even if they make the iron ball bigger, in order to maintain the structure of the larger iron ball, the proportion of power that can actually be used in combat still cannot be increased.
But as the level of sexual cultivation improves, practitioners can gradually mobilize more internal metals.
Initially, it is to extract more available power from the inside of the iron ball while maintaining the external structure Stability.
Later, you can further adjust the organization of your own power and completely bring under control those parts that could not be mobilized in the past.
At a more advanced level, the iron ball can even be turned into a hollow ball supported by only a few key structures, or even an approximate sphere composed of several iron rings.
The external form still looks intact, but the inside has undergone fundamental changes.
The power that was wasted, restrained, or unable to be effectively utilized in the past can be fully unleashed.
Benjamin stared at this text and his breathing gradually became heavier.
Although he has seen it more than once before, every time he sees it again, he will feel an uncontrollable excitement.
Back then, when he was just a low-level wizard, he had concluded that Wizard Civilization's overall technical level was half a level lower than Cultivation Civilization's.
The basis for this conclusion is that in addition to the differences in technology accumulation, system organization and knowledge application between the two civilizations, the description of the Mahayana Realm is an important reason.
The powerful essence of a wizard is to rely on knowledge to leverage a piece of power to achieve thousands of times the effect.
As for Immortal Cultivation System, there is also a mechanism for mobilizing Power of Heaven and Earth to use its own power to guide thousands of external forces for its own use.
And when the monks' cultivation level reaches Mahayana Realm and completes the true dual cultivation of life and life, they can further improve the utilization efficiency of every power they control!
This means that in addition to using Power of Heaven and Earth to amplify its own power, Cultivator can also achieve wizard-like effects through sexual cultivation.
See how exaggerated Ascension Force's improvement is to Wizard Civilization, and you can understand the horror of sexual cultivation.
More importantly, Benjamin and Ascension Force are not perfect at this stage, and can only increase the user's combat effectiveness by five times at most.
Such an increase has allowed this technology to change the way High-Rank Wizard fights.
And sexual cultivation can improve monks at a much higher rate than Benjamin, an immature Ascension Force!
If we put it in game terms, sexual cultivation is another kind of "independent riding area" that is independent of knowledge leveraging and Power of Heaven and Earth mobilization!
The point is that these three types of increases are completely different!
Then----if he can complete the dual cultivation of life and life, in addition to using Immortal Cultivation System to mobilize Power of Heaven and Earth, his part of the power
With the help of Wizard System, in addition to leveraging knowledge, you can also gain the power of sexual cultivation!
Thinking of this, Benjamin's eyes lit up.
If he can complete both life and life cultivation and be promoted to the Mahayana Realm, his power will enter a whole new level!
Benjamin slowly raised the corner of his mouth. "If it can really be done, this increase in power is simply cruel - but I like it!"
After setting the goal, in the following days, Benjamin continued to master more rules and improve his own Spirit Energy Law according to the plan formulated by Felix.
On the other hand, we need to use the information in Great Dao Library to systematically study the theory of sexual modification and figure out what changes need to be completed to move from the Dao-Integration Realm to the Mahayana Realm.
To this end, he retrieved all the information related to Xing Gong, Xin Xing cultivation and the Mahayana realm in Great Dao Library, and began to screen and organize them one by one.
This is not an easy task, after all, there is a huge amount of information, and many of the contents are contradictory to each other.
What's even more troublesome is that each of these so-called contradictory contents is correct in its own theoretical system.
Therefore, Benjamin did not fully accept the knowledge in the book, but prepared to start from the most basic theory and re-establish a research framework that can correspond to its own Power System.