However, compared to Ye Chen, Jietisikoki was, after all, an elder who carried memories from two lifetimes.
Thus, he knew where Ye Chen's weak point lay.
It was Ye Chen's age, and the principles Ye Chen upheld.
The Bloodsmith Hunter was still too young in the end.
He was an idealist raised in a cradle called "power."
As long as he knew these crucial details, the Butcher Hunter naturally had ways to deal with them.
Ye Chen was not afraid of pain or death?
Then repeatedly torment the people around him, making Ye Chen's mind suffer relentless agony.
Ye Chen possessed lofty conviction and swore to defend human civilization unto death, which was why he could march generously toward death without fear?
Then let him witness firsthand the vile roots of humanity as a species, coaxing Ye Chen into gradually doubting the beliefs he once held, weakening his fighting spirit step by step.
Ye Chen hated evil as though it were his mortal enemy—the graver Jietisikoki's sins, the more Ye Chen could transform grief and fury into strength, and the more unwaveringly he would fight Jietisikoki to the bitter end?
Then, after forcing his suppressed rage to its absolute limit, make him slaughter with his own hands the weak people he had once desperately protected. Douse his spiritual will with the most frigid bucket of ice, turning guilt and self-reproach into the sharpest weapons to further ravage that psychological defense line already riddled with holes.
In short, be as vicious as possible, as cruel as possible, as despicable as possible.
To deal with the Bloodsmith Hunter, the Butcher Hunter feared neither trouble, complexity, nor time. He thoroughly put into practice the principle of "stopping at nothing," all to gnaw away, bit by bit, at the spiritual will of this immortal