The Zhaoshen Bronze Mirror could be considered Yu Ci's natal magical artifact, acting as the dividing line between Yu Ci's "divine abilities" and "external objects."
The Taixiao Divine Court was the balance point between Yu Ci's "external objects" and "legal system."
The blending of the two was a precise arrangement on a structural level.
Otherwise, no matter how profound the bright moon mind image was, trying to achieve comprehensive and efficient integration would be like water without a source or a tree without roots.
Naturally, the adjustment of the existing structure, especially the adjustment of the relationship between Yu Ci, external objects, and the system, had to start right here.
Yu Ci melted the newly formed talisman disk into the Zhaoshen Bronze Mirror, which was equivalent to adding a layer of "analytical" functional structure, and at the same time, it incorporated his observation of Madame Yellow Springs within the "Pratyekabuddha Dharma Realm."
From then on, when Yu Ci observed all things in heaven and earth through the Zhaoshen Bronze Mirror, an auxiliary link—Madame Yellow Springs—would be added.
It was like adding a thin piece of colored glaze with a different "hue"; the feeling of observing the world became completely different.
Looking in a mirror naturally required looking at oneself first.
Therefore, after Yu Ci adjusted the structure of the Zhaoshen Bronze Mirror and changed his observation mode, his very first target was himself.
Needless to say about the comparison of laws, Yu Ci had already obtained an excellent reference from Madame Yellow Springs.
The most important thing nowadays was still the level of emotion and will, which was the problem of inner demons.
For Yu Ci, the grand tribulation of inner demons was the true heart-deep affliction.
Then again, when Madame Yellow Springs was "human," she truly was a peerless