Speaking of incarnations, who was the true master of incarnations?
The first was Hong Jun. His Three Corpses Severing Sainthood Method was absolutely a top-tier incarnation method.
The Three Corpses possessed greater independence from Red Cloud than Water Cloud, Fire Cloud, and Wind Cloud did.
Take the relationship between Dongwang Gong, Donghua Dijun, and Lü Dongbin as an example. Donghua Dijun was Dongwang Gong's good corpse, while Lü Dongbin was Donghua Dijun's reincarnation.
Donghua Dijun was Dongwang Gong's good corpse, yet after dying as an incarnation, Donghua Dijun could be reincarnated as Lü Dongbin. This showed just how independent the Three Corpses were.
The second was Grand Pure One Laozi, not Minghe, who boasted four hundred and eighty million Blood God Avatars. Minghe could only rank third.
Grand Pure One Laozi's good corpse was Taishang Laojun, and he also possessed the Three Pure Ones Transformation from One Qi. Compared to his master, Dao Ancestor Hong Jun, Grand Pure One Laozi could be considered a student surpassing his teacher.
And Taishang Laojun, as Grand Pure One Laozi's good corpse, had taken incarnation arts to astonishing heights.
When Zhenwu Dadi was mentioned, most people knew that this Zhenwu Dadi was Taishang Laojun's eighty-second incarnation, born as the crown prince of Pure Joy Kingdom.
Zhenwu Dadi cultivated on Mount Wudang, originally called Mount Taihe, for forty-two years. After achieving perfect completion, he ascended in broad daylight. The Jade Emperor then decreed him the Black Tortoise God guarding the north, bestowed upon him the honorific title "Xuantian Shangdi," and renamed Mount Taihe Mount Wudang, meaning, "None but the Black Tortoise is worthy to bear it."
Some might ask whether an incarnation with too much autonomy could break free of control. Red Cloud could only say, "Where there is gain, there must be loss. How