Ch. 101Saints Take Their Seats, Punishment Emerges!

Chapter Summary: The Eight Saints Take Their Seats

Key Plot Points

  1. Styx Ancestor's failed attempt: He creates the Asura Host, a new race, but still fails to achieve Sainthood. The great powers conclude that the path of creation is impossible.
  2. Laozi (Grand Supreme Elder Lord) finds his path: Troubled by being beaten to Sainthood by others, Laozi wanders the wilderness and encounters the newly born Human Race. A human hunter shields him from a beast attack, prompting his enlightenment—his destiny lies with humanity.
  3. Laozi establishes the Human Sect: After preaching the Dao for forty-nine days, Laozi formally establishes the Human Sect and becomes a Saint.
  4. The Three Pure Ones ascend in sequence: Inspired by Laozi's success, Yuanshi Tianzun establishes the Chan Sect, and Tongtian Jiaozhu establishes the Jie Sect—both becoming Saints.
  5. Western Saints ascend: Jieyin and Zhunti make forty-eight great vows and establish Buddhism, both attaining Sainthood.
  6. Kunpeng becomes the final Saint: He establishes "Punishment" (罚), vowing to govern punishment on Heaven's behalf, and becomes the eighth Saint.

Character Developments

  • Laozi: Moves from frustration and wounded pride over his peers' success to discovering his own unique path through the Human Race. His turning point comes from observing human compassion and self-sacrifice.
  • Unnamed human hunter: Selflessly risks his life to protect a stranger, unknowingly triggering Laozi's enlightenment.
  • Yuanshi Tianzun: Establishes a sect emphasizing aptitude and upright character, targeting those of high quality.
  • Tongtian Jiaozhu: Establishes an inclusive sect teaching "without discrimination," accepting all who seek the Dao.
  • Jieyin & Zhunti: Commit to an ambitious, vow-driven path with a utopian vision of their Buddha-land, showing their perseverance and dedication.
  • Kunpeng: Takes an unconventional route by embodying punitive justice rather than saving/teaching living beings.

Significant Themes

  • Alternative paths to Sainthood: Creation fails (Styx); merit through establishing sects succeeds; Kunpeng proves even a "punishment" concept can attain the Dao.
  • Cause and effect: A single act of mortal kindness redirects the fate of an ancient power and shapes the Human Race's future.
  • The rise of factionalism: The Chan (orthodox/elite), Jie (inclusive), Human, and Buddhist sects lay the groundwork for future conflicts.
  • The Age of Saints begins: All eight chosen by Hongjun have now attained Sainthood, ending the era's ambiguity and bringing the Primordial Wilderness into full Sage-dominance.

Character Interactions

  • Laozi & Human hunters: Initially dismissive, Laozi is swayed by their genuine compassion. His interaction shifts from detached contemplation to active mentorship.
  • The human hunter's sacrifice → Laozi's epiphany: The pivotal moment that reveals his connection to the Human Race.
  • Ripple effect among the chosen: Each Saint's success spurs the next—the Three Pure Ones act as rivals, while Jieyin and Zhunti follow in turn, with Kunpeng closing the sequence.
    Result: The entire Primordial Wilderness is now under the dominion of eight Saints, each with their own sect, disciples, and agenda.

Ch. 102Mantis Stalks the Cicada!

Summary: “Mantis Stalks the Cicada!”

Key Plot Points

Redcloud decides to leave Five Villages Temple and return to Fire Cloud Cave after nearly ten thousand years. Zhen Yuanzi warns the time is not right but Redcloud insists he must face danger alone to perfect his Dao heart. Before departure, Zhen Yuanzi gives him the Earth Book Treasure Mirror as protection. Meanwhile, Styx Ancestor (Minghe), who has been watching from a nearby cave, follows Redcloud into the wilderness. Minghe attacks, chasing Redcloud and toying with him like a cat with a mouse. Redcloud unleashes the Earth Book Treasure Mirror to defend, then uses an innate divine ability—releasing an expanding figure from his body that explodes—causing massive spatial cracks. The blast leaves Minghe disheveled, while Redcloud’s fate is left ambiguous.

Character Developments

  • Redcloud shows resolve, courage, and a willingness to risk death rather than hide forever; he understands that only by confronting his fear can he hope to become a Saint.
  • Zhen Yuanzi demonstrates loyalty and respect, offering a treasured artifact despite knowing the danger.
  • Minghe reveals a twisted, vengeful nature, preferring to toy with and psychologically torment his prey rather than kill quickly.

Significant Themes

  • The arduous path to Sainthood and the necessity of overcoming inner fear.
  • Survival and sacrifice in a hostile Primordial Wilderness.
  • Predator-versus-prey dynamics, reinforced by the title’s “mantis stalks the cicada” motif.

Character Interactions

  • Redcloud and Zhen Yuanzi share a solemn farewell; Zhen Yuanzi gives the Earth Book Treasure Mirror and Redcloud accepts it out of respect.
  • Redcloud and Minghe: a one-sided ambush and chase—Minghe taunts and attacks; Redcloud flees, then fights back desperately with treasure and a self-destructive divine power.

Ch. 103The Oriole Lurked Behind!

Summary

1. Key Plot Points

  • Styx Ancestor (Minghe) is humiliated after Red Cloud's Corpse God self-destructs and escapes, making Minghe feel toyed with as a "Two-Corpse Severance" expert.
  • Minghe furiously pursues Red Cloud, who has only severed one corpse; he vows to kill him, but Red Cloud detonates his top-tier innate spiritual treasure, the Nine-Nine Soul-Severing Gourd, to buy time.
  • Minghe counters using the defensive Twelfth-Grade Karma Fire Red Lotus, surviving the explosion but momentarily immobilized.
  • As Red Cloud tries to flee again, Dijun and another yellow-robed figure appear, activating the Heavenly Cycle Star Formation to trap Red Cloud in an isolated star realm.
  • Dijun thanks Minghe for flushing out Red Cloud’s hidden trump cards, implying a premeditated ambush.

2. Character Developments

  • Minghe (Styx Ancestor): Displays arrogance and rage; switches from playful to murderous intent, but is repeatedly thwarted. His pride is wounded by Red Cloud’s escapes.
  • Red Cloud: Desperate and sacrificial—willing to destroy a rare innate spiritual treasure to survive, showing pragmatism under pressure.
  • Dijun: Emerges as a calculated schemer, waiting for the right moment to spring a trap and exploiting Minghe’s pursuit for his own ends.

3. Significant Themes

  • Power gap: The difference between one-corpse and two-corpse severance is emphasized, yet cleverness and treasure sacrifice can partially offset it.
  • Pride vs. pragmatism: Minghe’s arrogance costs him; Red Cloud values survival over material possessions.
  • Opportunism: Dijun demonstrates how third parties can capitalize on others’ conflicts.

4. Character Interactions

  • Minghe ↔ Red Cloud: Pursuit and evasion; Minghe mocks and threatens, Red Cloud responds with desperate counterattacks (Corpse God explosion, treasure self-destruct).
  • Minghe ↔ Dijun: Dijun’s arrival is opportunistic and slightly mocking; he thanks Minghe for doing the “dirty work,” leaving Minghe feeling embarrassed and used.
  • Red Cloud ↔ Dijun: Red Cloud is caught off-guard by Dijun’s trap, realizing he’s been cornered by a larger scheme.

Ch. 104Man and the Side!

Chapter Summary

Plot Points/Events

  • Dijun publicly humiliates Styx Ancestor for his earlier failure, but softens his tone to avoid making him a permanent enemy.
  • Dijun turns to Redcloud Ancestor, reminding him of their past grudge over the Primordial Purple Qi.
  • Styx Ancestor prepares to leave the Heavenly Cycle Star Formation; Dijun secretly signals him.
  • Red Cloud, seeing an opening, tries to escape by following Styx Ancestor through the spatial rift.
  • Styx Ancestor suddenly stamps on Red Cloud, shattering his physical body.
  • Red Cloud's primordial spirit survives using the Earth Book Treasure Mirror, but is severely weakened.
  • Red Cloud swears eternal vengeance against Dijun, Taiyi, and Styx Ancestor.
  • Dijun attacks to destroy Red Cloud's spirit; Red Cloud, seeing no way out, begins self-destructing his primordial spirit to drag someone down with him.
  • In the Western Paradise, Zhunti and Jieyin debate saving Red Cloud; Zhunti argues against it due to his enmity with "those two in the north." They decide not to save him, but will compete for the "Foundation of Sainthood."

Character Developments

  • Red Cloud: Desperate escape attempt fails; transforms from hopeful survivor to vengeful, suicidal enemy.
  • Styx Ancestor: Humiliated but obedient to Dijun's scheme; reveals his ruthless side by delivering the fatal blow.
  • Dijun: Scheming and manipulative; uses mockery and secret collaboration to corner Red Cloud.
  • Eastern Emperor Taiyi: Confident in the strengthened formation; minimal dialogue.
  • Zhunti & Jieyin: Pragmatic and calculating; choose future safety over karmic obligation, prioritizing the "Foundation of Sainthood."

Significant Themes

  • Power disparity: "The strong rule over the weak."
  • Deception and betrayal in pursuit of precious treasures.
  • Revenge and grudges as driving forces.
  • Pragmatic morality in the cultivator world; karma is weighed against potential disaster.

Character Interactions

  • Dijun publicly demeans Styx Ancestor, then signals him to cooperate—a layered relationship of humiliation and alliance.
  • Red Cloud curses all three opponents after being betrayed by Styx Ancestor's sudden attack.
  • Zhunti overrules Jieyin's inclination to save Red Cloud, citing future risks and strategic gains.

Ch. 105The Might of a Saint!

Summary of "The Might of a Saint!"

1. Key Plot Points and Events

  • Red Cloud, a Quasi-Sect Master with One-Corpse Severance cultivation, perishes, leaving behind his Primordial Purple Qi (the "Foundation of Sainthood") and a treasure mirror.
  • Dijun and Eastern Emperor Taiyi, having destroyed Red Cloud, attempt to seize the now-ownerless purple qi.
  • Zhunti, one of the Western Saints, intervenes remotely through his Dao-attaining artifact, the Seven-Treasure Wondrous Tree, preventing Dijun and Taiyi from grabbing the purple qi.
  • The two demon lords attack the artifact, intending to test the might of a Saint, believing only one-tenth of the Saint's power is channeled through it.
  • The Seven-Treasure Wondrous Tree effortlessly neutralizes their attacks and turns the Eastern Emperor Bell against its owners, sealing them in place with absolute control over space and laws.
  • Dijun and Taiyi face imminent death beneath their own famed treasure, experiencing terror and regret for overestimating their abilities.

2. Character Developments

  • Dijun and Eastern Emperor Taiyi: They transition from greed-driven confidence and arrogance to fear and desperation. Realizing the true gap between themselves and Saints, they regret their reckless provocation when faced with the Saints' absolute power.
  • Zhunti (off-screen): His power is demonstrated through his artifact's autonomous, overwhelming might, showing that a Saint's strength far exceeds even the greatest Quasi-Sect Masters.

3. Significant Themes

  • Absolute power of Saints vs. quasi-saints: The chapter underscores the yawning chasm between mortal cultivators and Saints, emphasizing the Saints' ability to command laws rather than merely borrow them.
  • Greed and its consequences: The desire for the Primordial Purple Qi drives the demon lords to overstep their bounds, leading to near-fatal consequences.
  • Powerlessness despite strength: Even two top-tier Quasi-Sect Masters are reduced to helpless prey before a Saint's artifact, reinforcing the theme of inescapable hierarchy in the primordial world.

4. Character Interactions

  • Dijun and Taiyi cooperate closely, with Taiyi shielding Dijun with the Eastern Emperor Bell, highlighting their alliance and shared plight.
  • Dijun and Taiyi vs. Zhunti's seven-treasure tree: Their direct confrontation leads to humiliation and defeat, as the tree effortlessly overpowers their combined might, sealing their mobility and turning their own treasure against them.
  • Nuwa's absent influence: The purple qi was still technically promised to Nuwa under an agreement, adding an underlying deceitful layer to the demon lords' motives, though she does not appear in this chapter.

Ch. 106Saints Vie for Supremacy!

Summary

1. Key Plot Points and Events

  • At a critical moment, a red embroidered ball (Nuwa’s treasure) strikes the Eastern Emperor Bell, saving Dijun and the Eastern Emperor from a seemingly fatal situation. The impact disrupts law-space but causes no ordinary sound or energy explosion.
  • Dijun and the Eastern Emperor bow in gratitude to the unseen “Lady,” and she tells them to leave. They withdraw their grand formation and depart.
  • The Earth Book Treasure Mirror suddenly flashes and flies away. Dijun and the Eastern Emperor assume Zhen Yuanzi recalled it, but the hidden Chaos Saints sense something unusual.
  • The eight Saints then deploy their Saint-grade Dao-verifying merit treasures to seize the Primordial Purple Qi:
    • Grand Supreme Elder Lord’s Vajra Bracelet
    • Primordial Heavenly Lord’s Jade Ruyi
    • Heaven-Connecting Cult Master’s Green Duckweed Sword
    • Nuwa’s Red Embroidered Ball
    • Mu Jizi’s Hunyuan Sword
    • Kunpeng Patriarch’s Hunyuan Staff
    • Jieyin’s Guiding Divine Banner
    • Zhunti’s Seven-Treasure Wondrous Tree
  • Each artifact is infused with Merit Divine Light so the Saints can fight over the treasure without suffering karmic backlash.
  • A complex, silent battle erupts: treasures block, intercept, feint, and counter each other in rapid exchanges governed by profound principles of law.
  • The Seven-Treasure Wondrous Tree briefly outmaneuvers the others and nearly seizes the Primordial Purple Qi, but the Red Embroidered Ball slams into it at the last moment.
  • That collision shatters space; the Primordial Purple Qi slips through the spatial rift and vanishes. All eight treasures stop, embarrassed, then depart. The battle ends inconclusively.

2. Character Developments

  • Dijun and the Eastern Emperor are saved by a higher power and show deference and gratitude; they are reminded they are not beyond the reach of Saint-level intervention.
  • The eight Saints demonstrate cautious scheming: they equip their treasures with merit to avoid karmic consequences, showing they are willing to compete ruthlessly but not recklessly.
  • The Seven-Treasure Wondrous Tree shows cunning and opportunism, while the Red Embroidered Ball’s last-second interference causes both to lose the prize.

3. Significant Themes

  • Competition among Saints is fierce but subtle: power is expressed through law, space, and strategy rather than raw force.
  • Karma and merit matter even at the Saint level, so treasures must be “insured” against spiritual pollution.
  • Excessive scheming and mutual interference can let the prize slip away—desire and rivalry breed futility.

4. Character Interactions

  • Dijun and the Eastern Emperor interact with the unseen “Lady” (Nuwa), receiving rescue and a command to leave.
  • The eight treasures act as proxies for the Saints, engaging in shifting alliances: the Guiding Divine Banner blocks the Jade Ruyi; the Green Duckweed Sword intercepts the Seven-Treasure Wondrous Tree; the Hunyuan Sword cuts off the Vajra Bracelet; and the Red Embroidered Ball ultimately sabotages the Seven-Treasure Wondrous Tree’s final attempt.
  • No direct dialogue occurs among the Saints; their intentions are expressed entirely through the movements of their treasures.

Ch. 107The Ten Golden Crow Princes!

Summary of the Chapter

1. Key Plot Points

  • Dijun, angered by his ten unruly sons’ constant troublemaking and lack of cultivation, orders them to the Fusang tree in Tang Valley to train until they reach Golden Immortal realm.
  • Bored and restless in Tang Valley, the ten princes encounter a mysterious Daoist who appears to have lost his way.
  • The Daoist claims he is seeking experts of the Witch Race, provoking the third prince by asserting that one Witch Race member can match dozens of Demon Race members.
  • The third prince angrily defends the Demon Race but is left confused and unsettled by the Daoist’s words. The Daoist departs, singing a cryptic verse hinting at Patriarch Bodhi.
  • The other nine princes rush over, learn of the conversation, and grow indignant. The third prince suggests they secretly leave Tang Valley to see the Witch Race for themselves.
  • Despite the eldest prince’s hesitation, all ten agree to sneak out, believing their own strength equals that of Great Demons.

2. Character Developments

  • Dijun: Shows stern, disappointed fatherhood; his fury stems from fear for his sons’ future, not just anger at their mischief.
  • Ten Princes: Portrayed as arrogant, naive, and spoiled. They genuinely believe their status reflects their combat prowess and are easily manipulated.
  • Third Prince: Demonstrates both cunning (suggesting they go one by one to tease the Daoist) and foolishness (swallowing the Daoist’s bait). Acts as the instigator for their rebellion.
  • The Daoist: Presumed to be Patriarch Bodhi (from the verse). Crafty and manipulative, he exploits the princes’ pride to lure them out of Tang Valley.

3. Significant Themes

  • Pride and Arrogance: The princes’ inflated self-worth blinds them to their real weaknesses and leads them to defy their father.
  • Manipulation and Deception: The Daoist easily turns the princes’ vanity against them, showing how ignorance makes one vulnerable.
  • Appearance vs. Reality: The princes think they are mighty warriors, but their status as princes—not skill—is what made demons fear them.
  • Disobedience and Consequences: The princes’ decision to leave foreshadows future trouble, contrasting with Dijun’s attempts to protect and discipline them.

4. Character Interactions

  • Dijun and Eastern Emperor: The Eastern Emperor tries to calm Dijun, but Dijun insists on discipline—a brief but revealing exchange about leadership and indulgence.
  • Dijun and His Sons: A heated confrontation where the princes’ flippant attitude (“We still need to go play”) enrages Dijun, leading to their exile to Tang Valley.
  • Third Prince and the Daoist: The core interaction—the Daoist needles the prince with comparisons to the Witch Race, causing the prince to doubt and then act rashly.
  • The Ten Princes Among Themselves: They bicker and debate, but ultimately rally around the third prince’s reckless idea, showing both their unity and shared lack of foresight.

Ch. 108The Death of Kua Fu!

Summary: The Death of Kua Fu

1. Key Plot Points & Events

  • The ten Golden Crow princes descend from Tang Valley into the Primordial Wilderness, unleashing Sun True Fire that scorches the land and kills countless beings, unknowingly accruing heavy karma.
  • The Three Pure Ones (Grand Supreme Elder Lord and Primordial Heavenly Venerable) visit Nuwa Palace to prevent Nuwa from intervening; Nuwa is furious at Zhunti for having deceived her about the princes' fate.
  • Kua Fu, leader of the Kua Fu Tribe (peak Primordial Unity Golden Immortal), confronts the Golden Crows when they burn his tribe — the Crows attack without warning, killing his people.
  • Enraged, Kua Fu reveals his Great Witch form, wounds one Golden Crow, and chases them across hundreds of millions of li, draining the Yellow River to quench his thirst along the way.
  • The Golden Crows use hit-and-run tactics, exhausting Kua Fu, then surround him and tear open his skull. Kua Fu dies and returns to the earth.
  • The Golden Crows, emboldened and arrogant, conclude the Witch Race is weak and declare themselves unrivaled — blind to the coming retribution.

2. Character Developments

  • Nuwa: Displays sharp anger; coldly dismisses the Three Pure Ones, openly calling out Zhunti's treachery and refusing to feign courtesy.
  • The Three Pure Ones: Show their political scheming — Yuanshi's clumsy false smile worsens the situation; Laozi wishes Yuanshi would simply stand silent to avoid provoking Nuwa.
  • Kua Fu: Embodies straightforward, righteous fury — initially seeks reason, but responds with devastating violence when his tribe is slaughtered; pursues justice to his tragic death.
  • The Golden Crows: Demonstrate cruelty, recklessness, and fatal arrogance. They murder and burn without regard for consequences, then foolishly believe themselves invincible, unaware their actions have set the stage for disaster (foreshadowing Houyi's later revenge and the Wu–Demon war).

3. Significant Themes

  • Pride before the fall: The Golden Crows' arrogance directly seeds their eventual doom.
  • Celestial scheming / Saint politics: The Three Pure Ones manipulate to maintain balance, showing that even Saints operate through deception and political pressure.
  • Karma and consequence: The Golden Crows' careless slaughter forges immense negative karma that will inevitably return.
  • Racial conflict: The Witch–Demon enmity escalates toward inevitable all-out war.
  • Futility of righteous vengeance: Kua Fu's heroic pursuit ends in death — a noble but doomed struggle against overwhelming forces.

4. Character Interactions

  • Nuwa vs. the Three Pure Ones: Confrontation of tension. Yuanshi's hypocritical pleasantries meet Nuwa's blunt hostility; Laozi and Yuanshi are left embarrassed and effectively dismissed.
  • Kua Fu vs. the Golden Crows: Brutal, escalating combat — Kua Fu's superior strength wounds one prince, but the Crows exploit their flight advantage, exhausting him through attrition until they kill him.
  • Golden Crows among themselves: Fraternal solidarity in battle, but shared arrogance blinds them to the danger of their actions.

Ch. 109Hou Yi Shoots Down the Suns!

Summary of "Hou Yi Shoots Down the Suns!"

Key Plot Points & Events

  • The chapter opens with Hou Yi discovering the fallen Kua Fu and his peachwood staff, grieving over his friend’s death.
  • Hou Yi — a Great Witch of the Witch Race — had chased the ten Golden Crows (the suns) across the Primordial Wilderness after learning Kua Fu went after them.
  • The ten Golden Crows mock Hou Yi, boasting that killing another Great Witch will earn them rewards.
  • Hou Yi draws his bow and shoots down the Golden Crows one by one:
    • Fourth and second princes are killed immediately.
    • Seven more are slain as they try to flee.
    • The eldest prince shields the youngest (Tenth Prince) from an arrow and falls, but his body vanishes in a flash of azure light (unnoticed by Hou Yi).
  • Hou Yi, exhausted after nine shots, forces himself to fire a tenth arrow at the sole remaining Golden Crow.
  • Eastern Emperor Taiyi arrives, covering the Tenth Prince with the Eastern Emperor Bell; the arrow shatters against it.
  • Hou Yi recognizes the bell and flees. Taiyi hurls the Eastern Emperor Bell at Hou Yi, and the chapter ends with the bell bearing down on him.

Character Developments

  • Hou Yi: Grief-stricken and vengeful after Kua Fu’s death; he is a formidable archer whose arrows are the natural nemesis of the Golden Crows. He pushes himself to exhaustion but still refuses to let the last sun escape.
  • The Golden Crows: Initially arrogant and boastful, they quickly become terrified and desperate as their brothers fall. The eldest prince shows protective sacrifice, taking an arrow meant for the Tenth Prince.
  • Eastern Emperor Taiyi: Fiercely protective of his nephews; he arrives just in time to save the Tenth Prince and immediately retaliates against Hou Yi.
  • Di Jun: Realizes via the River Chart and Luo Script that Hou Yi is killing his sons; he restrains himself from rushing out and instead prepares the Monster Summoning Banner and rallies the demons for war against the Witch Race.

Significant Themes

  • Revenge and grief: Hou Yi’s vengeance for Kua Fu drives the massacre of nine suns.
  • Sacrifice and protection: The eldest Golden Crow dies protecting the youngest; Eastern Emperor Taiyi saves the final prince.
  • Fate and inevitability: The Golden Crows’ “kill calamity” could not be fully concealed; even with divine protection, only one is spared.
  • Escalating conflict: The killings push the Heavenly Court and the Witch Race closer to open war.

Character Interactions

  • Hou Yi vs. the Golden Crows: A one-sided slaughter until the eldest prince’s sacrifice slows Hou Yi down.
  • Hou Yi vs. Eastern Emperor Taiyi: Taiyi’s timely intervention blocks the final arrow; Hou Yi chooses flight, but Taiyi pursues with the Eastern Emperor Bell.
  • Di Jun and Eastern Emperor Taiyi: Brothers share a moment of alarm; Di Jun calculates the tragedy and decides on strategic preparation rather than direct intervention.

Ch. 110Witch-Demon War, Part One

Summary: Witch-Demon War, Part One

1. Key Plot Points & Events

  • Hou Yi (a Great Witch) narrowly escapes the Eastern Emperor Taiyi's attack with the Eastern Emperor Bell; he is saved at the last moment by the Ancestral Shaman Dijiang, who grabs the bell with a giant claw.
  • Dijun and the Demon Heavenly Court army arrive; the Witch Race army, led by the other eleven Ancestral Shamans, also assembles. The two armies face off.
  • Zhurong taunts Dijun and Taiyi about the deaths of their nine sons (previously killed by Hou Yi), mocking their grief. This enrages the Demon Emperors.
  • The battle begins: Dijun uses the River Chart and Luo Script to summon floodwaters carrying Demon soldiers, but Ancestral Shaman Gonggong reverses the waters, drowning many Demon troops.
  • Taiyi retaliates with the Eastern Emperor Bell's sonic waves, killing scores of Witch soldiers. Zhurong then unleashes fire, lightning, ice, and wind, slaughtering Demon soldiers.
  • To turn the tide, Dijun orders the Demon soldiers to form the Heavenly Cycle Star Formation, transforming the battlefield into an endless starry space.
  • Dijiang scoffs, recalling that the Twelve Ancestral Shamans had nearly shattered this formation before, but Dijun coldly replies it is more than enough.

2. Character Developments

  • Dijiang (Ancestral Shaman of Space): Acts decisively to save Hou Yi; displays confidence and contempt for the Demon formation.
  • Dijun & Taiyi (Demon Emperors): Driven by grief and rage over their sons' deaths; willing to use mass-slaughter tactics and their supreme treasures/formations.
  • Zhurong (Ancestral Shaman of Fire): Brash and mocking; escalates the battle with elemental fury and shows no mercy.
  • Hou Yi: Shown as vulnerable and outmatched against top-tier Demon experts, needing rescue; his past deed (killing the nine sons) is the catalyst for this battle.

3. Significant Themes

  • Vengeance and Grief: The war is fueled by the Demon Emperors' personal loss; their desire for revenge overrides any restraint.
  • Honor vs. Total War: Zhurong accuses Taiyi of not following "soldier against soldier, general against general" decorum, but the fight quickly degenerates into indiscriminate mass slaughter.
  • Pride and Arrogance: Both sides mock each other's methods; the Witch Race relies on innate physical/elemental power, while the Demon Race uses supreme treasures and formations.
  • Power of Formations/Treasures: The Eastern Emperor Bell and the Heavenly Cycle Star Formation are shown as major strategic weapons capable of turning the tide.

4. Character Interactions

  • Hou Yi ↔ Taiyi: Attack/escape dynamic; Hou Yi is nearly killed by the bell, saved by Dijiang.
  • Zhurong ↔ Dijun/Taiyi: Open mockery and provocation, escalating the conflict.
  • Gonggong ↔ Dijun's water attack: Elemental counter; Gonggong reverse-engineers the flood.
  • Taiyi ↔ Witch soldiers: Uses sonic bell to massacre low-level enemies, refused to engage in honorable duel.
  • Dijiang ↔ Dijun: Verbal sparring over the formation's effectiveness; Dijiang dismisses it, Dijun insists it is sufficient.
  • Dijun ↔ Demon soldiers: Commands them to form the Heavenly Cycle Star Formation, demonstrating his authority and tactical response.

Overall: This is a war-scene chapter pitting the Witch Race's ancestral shamans and raw elemental might against the Demon Race's imperial treasures and strategic formations, with the personal grudge over the slain sons driving both sides into escalating violence.

Ch. 111Witch-Demon War (Part Two)

Summary: Witch-Demon War (Part Two)

1. Key Plot Points

  • The Demon Race activates the Heavenly Cycle Star Formation, amplified over ten thousand times by the origin aura of the Heavenly Court’s stars.
  • The Twelve Ancestral Shamans scorn the Demon Race, curse them as “turtles hiding in shells,” and reveal their Ancestral Shaman True Bodies. They charge without first using their Capital Heaven Fiendish Formation.
  • Dijun commands the formation, causing stars to rain down like meteors, slaughtering countless shamans. The Ancestral Shamans respond by conjuring black banners and unleashing Capital Heaven Fiendish Qi.
  • The two sides fight to a stalemate: the Demon Race uses the River Chart, Luo Script, and the Eastern Emperor Bell; the Witch Race answers with force runes and frenzied shamans.
  • Forced to unleash their trump card, the Twelve Ancestral Shamans fuse into the Pangu True Body—a colossal being holding a giant black axe.
  • Pangu True Body cleaves through the Hunyuan Heluo Formation and the Heavenly Cycle Star Formation. Eastern Emperor Taiyi and Dijun are heavily wounded; the River Chart and Luo Script fall from Dijun’s control.
  • The residual axe light devastates the Primordial Wilderness: seas are flung into the sky, the continent splits into countless fragments, and countless rogue cultivators are killed by the shockwaves.

2. Character Developments

  • Twelve Ancestral Shamans: Initially arrogant and contemptuous, they are forced to take the battle seriously and eventually combine into Pangu True Body.
  • Dijun: Confident in his formation, but ultimately gravely wounded and stripped of his fighting ability when the formation is shattered.
  • Eastern Emperor Taiyi: Also severely injured; the Eastern Emperor Bell trembles and he spits blood, losing combat capability.

3. Significant Themes

  • Hubris vs. Necessity: The Ancestral Shamans’ contempt nearly costs them; only their ultimate trump card turns the tide.
  • Cataclysmic War: The battle between Witch and Demon Races reshapes the world, causing cosmic-level destruction and mass casualties among innocent cultivators.
  • Power of Origins and Forms: Formation power fueled by star origins clashes with the primordial Pangu True Body; both sides wield world-shaking forces.

4. Character Interactions

  • The Ancestral Shamans mock the Demon Race openly, heightening the hostility.
  • Dijun subtly controls the stars and demon soldiers, acting as the strategic commander.
  • Taiyi and Dijun fight together, relying on the Eastern Emperor Bell and the River Chart/Luo Script.
  • The Ancestral Shamans synchronize and fuse into Pangu True Body, acting as a single overwhelming entity against the Demon Race.

Ch. 112Witch-Demon Rule Apart!

Summary of Chapter: Witch-Demon Rule Apart!

1. Key Plot Points and Events

  • The Heavenly Cycle Star Formation is broken; Dijun and Eastern Emperor are exposed and weakened.
  • The Twelve Ancestral Shamans condense the Pangu True Body via burning Pangu Essence Blood, but scatter and temporarily decline—yet they still have enough power to easily kill the two Demon Emperors.
  • On Two Sages Island, Mu Jizi and Kunpeng prepare to intervene, but are preempted by the arrival of three Saints: Tongtian (Biyou Palace), Jieyin, and Zhunti (Western Teaching).
  • The five Saints argue over the Heavenly Dao’s course and whether the Demon Race must fall; Mu Jizi’s rhetoric infuriates the others.
  • The Twelve Ancestral Shamans unleash fused elemental attacks to kill Dijun and Taiyi, but a golden light melts all attacks—Dao Ancestor Hongjun appears.
  • Hongjun declares: the Demon Race is not fated to perish now; forbids war for three thousand years; decrees that the Demon Race rules Heaven, the Witch Race rules Earth—the two races shall rule apart.
  • Houtu accepts on behalf of the Witch Race, interpreting “not now” as “later.”
  • The Saints depart; the matter ends temporarily. (Author’s note announces a small update schedule.)

2. Character Developments

  • Mu Jizi: Reveals a contemptuous, philosophical stance toward racial divisions, portraying race labels as excuses for conflict. His words make enemies of the other three Saints, showing his willingness to confront orthodoxy.
  • Kunpeng: Remains arrogant and defiant, supporting Mu Jizi and refusing to bow to Tongtian’s lecturing.
  • Tongtian: Acts blunt and moralistic, but is easily enraged by Mu Jizi’s counterattack; develops a deep grudge.
  • Jieyin & Zhunti: Present as guardians of Heavenly Dao order, yet are rendered speechless by Mu Jizi’s challenge; their hidden agenda is exposed.
  • Twelve Ancestral Shamans: Show pragmatism by accepting Hongjun’s decree despite their momentary advantage; Houtu emerges as their diplomatic voice.
  • Dijun & Eastern Emperor: Saved at the brink of death; they acknowledge Hongjun as teacher, humbled by their near-demise.
  • Hongjun: Acts as the supreme arbiter, imposing a compromise and hinting that the Demon Race’s doom is only postponed, not canceled.

3. Significant Themes

  • Heavenly Dao vs. Free Will: Saints and races both claim to follow destiny, but Mu Jizi argues that such appeals are merely excuses for self-interest.
  • Artificiality of Racial Divisions: Mu Jizi challenges the very concept of “race,” asserting that all living beings are part of one world—a radical idea against the Witch-Demon conflict.
  • Saint Politics and Grudges: Diplomatic enmity forms between Saints; hidden hatred and future scheming are foreshadowed.
  • Unstable Peace: Hongjun’s decree is a temporary solution; the Witch Race’s acceptance implies a future reckoning, keeping the story’s core conflict alive.

4. Character Interactions

  • Mu Jizi and Kunpeng stand together against Tongtian, Jieyin, and Zhunti; a tense standoff is defused without combat.
  • Mu Jizi verbally strips away the moral high ground of the other Saints, turning the debate into a personal grudge.
  • The Twelve Ancestral Shamans, led by Houtu, formally submit to Hongjun’s authority after being shown his overwhelming power.
  • Dijun and Taiyi salute Hongjun as their teacher, underscoring their subordinate status as his disciples and the hierarchy of power in the world.
  • The Saints exit the scene one after another, leaving the Witch-Demon Clans to reorganize under the new edict.

Ch. 113The Dragon Bears Eight Sons!

Here is a concise summary of the chapter:

1. Key Plot Points and Events

  • Bixi's Awakening: The chapter opens with Bixi (the Golden Crow Crown Prince) waking up in a bamboo hut after being struck by an arrow. He is confused about his survival.
  • Meeting Mu Jizi: A Saint named Mu Jizi reveals that the events of the Primordial Wilderness were real: Bixi's eight brothers were killed by the Great Witch Hou Yi, while his tenth brother was saved by the Eastern Emperor.
  • Bixi's Grief and Plea: Devastated, Bixi begs Mu Jizi to resurrect his brothers. When told it's impossible due to their destroyed bodies and karmic fate, Bixi offers his own life in exchange. Mu Jizi stops him and agrees to help by having the brothers reborn.
  • The Rebirth Plan: Mu Jizi reveals he will use the bodies of the Dragon Clan to give Bixi's brothers a new life, allowing them to escape their calamity.
  • Lu Hao's Acceptance: Bixi becomes Mu Jizi's second disciple and is renamed Lu Hao.
  • The Birth of Eight Sons: In the North Sea Dragon Clan's Crystal Palace, the Dragon King fathers eight sons—Chiwen, Pulao, Bian, Taotie, Gongfu, Yazi, Suanni, and Jiaotu—who possess unusual forms and natures. The Dragon King initially refuses to acknowledge them, but after Mu Jizi's will is conveyed by Mo Di, he accepts them as his own.

2. Character Developments

  • Bixi (Lu Hao): Transitions from confusion to grief to self-sacrificial desperation. His decision to lay down his life for his brothers demonstrates deep loyalty and familial love. His acceptance as a disciple marks a shift from prince to cultivator.
  • Mu Jizi: A Saint who acts as a deus ex machina. He is compassionate yet bound by cosmic rules, suggesting he acts within the constraints of fate. His willingness to help hints at hidden plans.
  • The Dragon King: Shallow and prejudiced at first (disliking his unusual sons), but he changes his attitude after learning of Mu Jizi's involvement.

3. Significant Themes

  • Fate vs. Free Will: Mu Jizi cannot fully defy fate, but finds a loophole—reincarnation in new bodies.
  • Sacrifice and Brotherhood: Bixi's willingness to trade his life emphasizes the bond between siblings.
  • Grief and Loss: Bixi’s reaction to his brothers' deaths gives the chapter emotional weight.
  • Second Chances: The rebirth of the eight brothers presents a theme of redemption and new beginnings beyond past karmic burdens.

4. Character Interactions

  • Bixi & Mu Jizi: The core emotional dynamic—Bixi's desperate pleading and Mu Jizi's measured, paternal but impersonal guidance. Their exchange moves from revelation to grief to eventual acceptance and master-student relationship.
  • The Dragon King & His Sons: Brief interaction—the King rejects his sons initially but is swayed after receiving the Saint's message, transforming his attitude from rejection to recognition.

Ch. 114Xihe Laid a Scheme!

Summary of "Xihe Laid a Scheme!"

1. Key Plot Points & Events

  • Hou Yi collapses from exhaustion after the Witch–Demon battle and is brought to the Ancestral Shaman Hall by the Twelve Ancestral Shamans. The Demon Race suffers a major defeat; nine Golden Crow princes are slain.
  • Dijun grieves over his surviving tenth son, crying tears of blood. He and Eastern Emperor discuss revenge but admit the Twelve Ancestral Shamans' Pangu True Body is nearly invincible; their only options are killing one shaman within three thousand years or obtaining a Saint's aid.
  • Dijun sends the Tenth Prince to Nuwa's dojo for protection and cultivation.
  • Heavenly Empress Xihe learns of her sons' deaths. She agrees to seek her sister Yuehua's help for the Demon Race, but secretly prioritizes revenge against Hou Yi specifically.
  • Xihe devises a scheme: disguising herself as the Ancestral Shaman Houtu, she approaches Chang'e (Hou Yi's mortal wife) and gives her a jade bottle claimed to be the Elixir of Immortality meant as a reward for Hou Yi. The disguised Xihe vanishes, leaving Chang'e delighted and awaiting Hou Yi's return.

2. Character Developments

  • Dijun is devastated but remains composed enough to strategize revenge and protect his last son. His grief is severe, yet he retains his rationality.
  • Eastern Emperor acts as the pragmatic voice, warning against reckless vengeance and noting the Saints did not help the Demon Race in their hour of need.
  • The Tenth Prince matures, obediently accepting exile to Nuwa's dojo.
  • Xihe transforms from a grieving mother into a calculating schemer — her primary motive shifts to punishing Hou Yi, and she willingly deceives a mortal (Chang'e) to achieve it.
  • Chang'e is introduced as a mortal fearful of aging and deeply devoted to Hou Yi; her desire for immortality makes her vulnerable to Xihe's deception.

3. Significant Themes

  • Grief and vengeance: The loss of children drives both Dijun and Xihe toward dangerous and indirect plots.
  • Power imbalance: The Witch Race's Pangu True Body forces the Demon Race to rely on trickery and potential Saint intervention rather than direct combat.
  • Deception and vulnerability: Xihe exploits Chang'e's mortal fears to strike at Hou Yi, showing how schemes target personal weaknesses.
  • Immortality vs. mortality: Chang'e's longing for eternal life sets the stage for her tragic fate.

4. Character Interactions

  • Dijun & Eastern Emperor: Mourn together, debate the feasibility of revenge, and agree on seeking Saints while planning independently.
  • Dijun & Tenth Prince: A stern but protective father sends his last son away for safety.
  • Dijun & Eastern Emperor & Xihe: They inform her of her sons' deaths; Xihe almost collapses but agrees to seek Yuehua's help.
  • Xihe & Chang'e: Xihe, disguised as Houtu, deceives Chang'e into accepting the "Elixir of Immortality," planting the seed for the future scheme against Hou Yi.

Ch. 115Chang'e Flies to the Moon, Wugang Fells the Tree

Here is a concise summary of the chapter:

1. Key Plot Points and Events

  • Chang'e receives the Elixir of Immortality but hesitates to take it, wanting Hou Yi to verify it first. Seeing new wrinkles in her mirror, she rationalizes the pill must be real and swallows it, hoping to regain her youth and surprise Hou Yi.
  • The pill transforms her into an ethereal beauty, but immediately a force from the sky pulls her upward, carrying her toward the Lunar Star. Hou Yi returns and watches helplessly as she vanishes into the clouds, despite her desperate cries for rescue.
  • Believing this is a scheme by the Demon Race—who already killed his sworn brother Kua Fu—Hou Yi vows vengeance and fights his way into the Heavenly Court and to the Lunar Star (the Demon Emperors happen to be absent).
  • He finds Chang'e, but the Moon Laurel Tree creates a barrier blocking him. Xihe, the Demon Empress seeking revenge for her slain sun-children, attacks Hou Yi; now a Quasi-Sect Master, she easily kills him with a single sword stroke.
  • As Chang'e cries out in pain, Hou Yi's fallen essence re-gathers into a new being named Wugang. He picks up a giant axe and mindlessly chops the Moon Laurel Tree, but it regrows instantly, condemning him to endless futile labor.

2. Character Developments

  • Chang'e: Acts on vanity and impatience, choosing to take the elixir without confirming it. She shifts from hopeful joy to deep regret and sorrow as she realizes she will be separated from Hou Yi forever.
  • Hou Yi: Shows devotion and grief, willing to fight through the entire Heavenly Court alone. His rage and love lead him to his death, but his essence is so strong it reincarnates into Wugang.
  • Wugang: A tragic reincarnation of Hou Yi's residual essence, stripped of his former identity and memories, now trapped in an eternal, meaningless task.
  • Xihe: Transformed into a grieving, vengeful mother; her quasi-immortal power dwarfs Hou Yi's mortal strength.

3. Significant Themes

  • Vanity and impulsive choices: Chang'e's desire for eternal beauty drives her to take the elixir, leading directly to her permanent separation from her husband.
  • Fate and inescapable destiny: The external force pulling Chang'e to the moon and Wugang's eternal punishment highlight the power of cosmic fate over mortal will.
  • Grief, vengeance, and tragedy: Hou Yi's vengeance ends in his death; Xihe's grief fuels her ruthless retaliation. Violence begets violence.
  • Transformation and loss: Love is severed by death, and identity is erased—Hou Yi becomes the hollow, endless laborer Wugang.

4. Character Interactions

  • Chang'e and Hou Yi: Their reunion turns into a painful farewell; she cries for help as she is dragged away, and he roars in fury and grief, swearing vengeance against the Demon Race.
  • Hou Yi and Xihe: Their confrontation is brief but decisive—Hou Yi fires a divine arrow, which Xihe effortlessly destroys, then she beheads him in one strike.
  • Chang'e and Wugang: Though not direct, her cry of "Hou Yi" triggers the gathering of his essence into Wugang, linking her anguish to his eternal curse.
  • Wugang and the Moon Laurel Tree: A silent, repetitive interaction—he chops, it regrows—representing endless futility and punishment.

Ch. 116True Feelings Exist in This World!

Summary: "True Feelings Exist in This World!"

Key Plot Points & Events

  • Dijun and Eastern Emperor Taiyi travel through Chaos to Wa Palace, guided by Nuwa's light, to seek her aid.
  • Nuwa declares she cannot help in the Witch-Demon War because the Saints are involved, but Dijun only asks her to protect the Tenth Golden Crow prince.
  • Dijun unexpectedly kowtows to Nuwa; she accepts and takes the little Golden Crow under her care.
  • As Dijun leaves, Nuwa secretly sends him a message: "Three thousand years from now, the Twelve Ancestral Shamans will no longer be whole," giving him hope.
  • Back in the Heavenly Court, Dijun learns Hou Yi attacked but was killed by Xihe. He summons Xihe, grieves over their lost sons, and persuades her to go to Two Sages Island for safety. She reluctantly leaves for the sake of their remaining son.
  • The narration reveals the other nine Golden Crows were actually saved by Mu Jizi using dragon bodies, but this is hidden from Dijun and Nuwa; the war remains fated.

Character Developments

  • Dijun: Shows deep paternal love and humility (kowtowing to Nuwa), accepts responsibility for his people, and prepares for a desperate final stand, setting aside personal attachments.
  • Xihe: Broken by the loss of nine sons, her heart "dead," but maternal love ultimately overcomes her despair; she obeys Dijun and departs for safety.
  • Tenth Prince / Lu Ya: Renounces his title, agrees to cultivate under Nuwa, but carries hidden hatred and unresolved grief.
  • Nuwa: Acts as a compassionate but constrained Saint, offering protection while keeping secrets and abiding by cosmic fate.

Significant Themes

  • Parental sacrifice: Dijun and Xihe endure separation and grief to protect their last child.
  • Fate vs. free will: Even Saints cannot alter the destined Witch-Demon War; Nuwa can only give cryptic hints.
  • Karmic sin and protection: The Golden Crows' past slaughter must be atoned for; a Saint's presence shields Lu Ya.
  • Loss and resilience: Characters respond to tragedy with resolve, secrecy, or suppressed vengeance.

Character Interactions

  • Dijun & Taiyi with Nuwa: Formal, reverent; Dijun's kowtow shocks Nuwa and moves her to pity.
  • Dijun & Little Ten: A tearful farewell; Dijun commands obedience, hides his own sorrow.
  • Nuwa & Lu Ya: She names him, warns him through teaching, and recognizes the danger in his eyes.
  • Dijun & Xihe: Tender but painful; he admits his helplessness, pushes her away for survival, and she leaves in tears.

Ch. 117Witch-Demon Race Plots Against the Human Race, Part One

Summary: Witch-Demon Race Plots Against the Human Race, Part One

1. Key Plot Points & Events

  • A thousand years after the last Witch-Demon War, the Human Race has multiplied from one million to hundreds of millions, despite lacking cultivation powers.
  • Humans survive and expand using intelligence, adaptability, and rapid reproduction—far outpacing other races’ birth rates.
  • Their growth begins to worry both the Witch Race and the Demon Race, each of whom sees humans as a future threat to their own dominance.
  • The Twelve Ancestral Shamans hold a council in the Ancestral Shaman Hall to discuss the Human Race’s rise.
  • They conclude that the Demon Race will also want to eliminate humans, since neither side wants a third race to benefit from their mutual war.
  • Meanwhile, the Demon Race’s Emperor Dijun and Eastern Emperor convene in the Heavenly Palace with their great demon gods for the same concern.
  • Dijun worries about fighting the Witch Race only to have humans profit. The demon god Guiche volunteers to exterminate the Human Race.
  • Dijun hesitates because Saints protect the humans, but Guiche suggests that as long as the Saints’ lineages are spared, the Saints likely won’t intervene.

2. Character Developments

  • Dijiang (Witch Ancestral Shaman): Pragmatic and cautious; acknowledges the human threat but fears the Saints’ protection.
  • Zhurong: Aggressive and direct; first to propose acting against the humans.
  • Houtu: Cautious and strategic; suggests observing the Demon Race first.
  • Zhuyin: Wises and insightful; argues the Demon Race will also see humans as an unavoidable threat, pushing the Witch Race to a consensus.
  • Dijun: More confident after recovering from past losses, but still wary of human expansion and Saintly backlash.
  • Guiche: Ruthless and practical; advocates outright extermination of the Human Race.

3. Significant Themes

  • Racial survival and competition: Both Witch and Demon races view the humans as a demographic and strategic threat that must be crushed.
  • Power balance and Saints: The Saints’ backing of the Human Race constrains direct action, forcing indirect schemes rather than open slaughter.
  • Reproduction as a form of strength: The humans’ phenomenal birth rate makes them dangerous despite lacking innate power.
  • Pragmatism over morality: Both sides weigh genocide as a rational political option, with no moral hesitation.

4. Character Interactions

  • Witch Council: Zhurong raises the human problem; Dijiang voices concern about Saint protection; Houtu proposes waiting; Zhuyin articulates why the Demon Race will also act—leading the Twelve Shamans to agree they must prepare a response.
  • Demon Palace: Dijun announces the human issue to his subordinates. Guiche offers to wipe out humanity; Dijun questions the feasibility due to Saints; Guiche reassures him that as long as Saint lineages are preserved, the Saints will not interfere.

Ch. 118Witch-Demon Race Plots Against the Human Race, Part Two

Summary of Chapter: "Witch-Demon Race Plots Against the Human Race, Part Two"

1. Key Plot Points and Events

  • Demon Emperor Dijun dismisses a proposal by the demon god Guiche to immediately attack the Human Race, choosing instead to wait and observe the Witch Race's next move.
  • A minor tiger demon arrives at the Heavenly Palace with urgent intelligence. Despite Guiche's attempt to expel him, Dijun formally receives the demon.
  • The tiger demon reports that humans whose bodies are destroyed do not always die; their souls transform into vengeful ghosts that can devour flesh and blood. These ghosts killed a Witch Race cultivator (a Primordial Unity True Immortal) by draining his essence, leaving only bones, while the tiger demon himself (a True Immortal) was able to scatter them with demon lightning.
  • Dijun recognizes the strategic value of this information, praises the tiger demon, and grants him a reward. The court is left in discussion.

2. Character Developments

  • Dijun: Demonstrates shrewd imperial tactics—he uses one small act of kindness toward a minor demon to win the loyalty of his ministers. He also shows foresight, preferring to wait for the Witch Race to act rather than rush into conflict.
  • Guiche: Oversteps his bounds by trying to overrule Dijun's order to admit the tiger demon. After realizing his mistake, he is struck with fear and falls silent, learning a lesson about the limits of a subject's authority.
  • Eastern Emperor: Observes Dijun's command skill with admiration, self-aware that he himself lacks Dijun's talent for handling subordinates.

3. Significant Themes

  • Imperial Manipulation and Control: Dijun uses subtle gestures (listening to a lowly demon) to inspire loyalty and demonstrates how a ruler consolidates power.
  • Racial Tensions: The chapter highlights the simmering conflict among Demon, Witch, and Human races, with each faction vying for dominance. The discovery of the humans' soul-devouring ghosts introduces a new strategic element.
  • Prudence vs. Impulsiveness: Dijun's patience is contrasted with Guiche's eagerness to attack, reinforcing the value of calculated decision-making.

4. Character Interactions

  • Dijun and Guiche: Guiche proposes immediate war; Dijun overrules him and later gives him a pointed glance that silences Guiche's further objections.
  • Dijun and the Tiger Demon: Dijun warmly receives the demon, listens to his report, and rewards him—a calculated display of benevolence.
  • Dijun and the Ministers: His handling of the tiger demon impresses the assembled demons, eliciting varied emotions (moved, admiring, red-eyed).
  • Eastern Emperor: Narratively notes his own inferiority to Dijun in managing subordinates, deepening their contrast as leaders.

Ch. 119Witch-Demon Race Plots Against the Human Race, Part Two

Summary: Witch-Demon Race Plots Against the Human Race, Part Two

Key Plot Points

  1. Demon Court Decision: Dijun addresses his ministers about the Human Race's potential usefulness. Guiche volunteers to lead an invasion to seize human souls. Dijun orders him to stand ready with troops.
  2. Visit to Nuwa: Dijun and Eastern Emperor Taiyi travel to Wa Palace seeking Lady Nuwa's stance. They are intercepted by a mischievous 500-year-old child spirit who initially refuses entry but accepts a bribe (an innate spiritual treasure). The child relays Nuwa's decree: they may act freely as long as they do not completely exterminate the Human Race.
  3. Visit to Grand Supreme Elder Lord: The pair travels to Shouyang Mountain's Palace of Eight Scenic Views. Xuandu Grand Master relays his master's cryptic message: "know when to advance and when to retreat; do not invite troubles for a moment's pleasure." Dijun interprets this favorably, ignoring the warning portion.
  4. Military Preparations: The two return to the Heavenly Palace to gather their armies for a strike against the Human Race.

Character Developments

  • Dijun: Emboldened and ambitious; selectively interprets the Saints' vague warnings to justify his plans. Grows more aggressive, moving from deliberation to military action.
  • Eastern Emperor (Taiyi): Loyal companion who accompanies Dijun without question, supporting his brother's decisions.
  • Guiche: Eager to earn favor through military service; ambitious and opportunistic.
  • The child spirit: Playful, mischievous, and easily bribed—comic relief at a Saint's doorstep.
  • Xuandu Grand Master: Demeanor of an honest, simple Daoist; faithful in delivering his teacher's message without embellishment.

Significant Themes

  • Ambition and Overreach: Dijun's rush to conquest leads him to misread warnings as approval.
  • Politics of the Divine: Even demon emperors must navigate the will of Saints; power is layered and hierarchical.
  • Fate and Dramatic Irony: The Saints' cryptic guidance foreshadows doom while Dijun misinterprets it as blessing.
  • The Value of Life (Human Race): Humans are treated as resources for souls, not as beings worthy of consideration.

Character Interactions

  • Dijun and his ministers: Rallying support for war; Guiche eagerly volunteers.
  • Dijun/Taiyi and the child spirit: A tense moment defused by bribery; the child is Saul and dismissive toward the emperors.
  • Dijun/Taiyi and Xuandu Grand Master: A formal encounter; Xuandu remains polite but firm in delivering his teacher's words.
  • Dijun's internal interpretation: Contrasts with the Saints' actual intended warnings—showing his growing arrogance.

Note

The chapter ends with a brief meta-commentary from the author expressing concern about declining readership and requesting support.

Ch. 120Human Race Calamity!

Summary: Human Race Calamity!

Key Plot Points

  • Dijun and the Eastern Emperor receive confirmation from Nuwa and Taiqing Saint that the Human Race has no Saint protection, resolving their fears about retaliation; they now plan to bring calamity upon the Human Race.
  • With the three-thousand-year deadline approaching, Dijun returns to the Heavenly Court and swings the Monster Summoning Banner, sending waves of aura across the Primordial Wilderness to summon the Demon Race.
  • Demons of all kinds—birds, beasts, fish—emerge from hiding across the world and converge on Mount Buzhou, disturbing immortal cultivators and robbing Rogue Cultivators along the way, deepening the hatred against the Demon Race.
  • After gathering, Dijun issues the order to slaughter the Human Race and seize their souls; the demon kings pass down the command and the great campaign against humanity begins.
  • In a faraway sacred land, the Human Race's three ancestors—Youchao, Suiren, and Ziyi—reside among immortal mountains. Youchao performs an Innate Divination and is horrified to discover the Demon Race is massacring the Human Race, producing the boundless resentment in the world.
  • The three ancestors ring the Immortal Summoning Bell—its first ring ever—to gather all Human Race cultivators and confront the crisis.

Character Developments

  • Youchao: Revealed as a powerful diviner with profound mastery of the Grand Dao; his hair is white yet his face youthful; carries a mysterious whip. He undergoes intense emotional turmoil—from serene meditation to erupting fury and grief upon learning of the slaughter, showing his deep commitment to protecting his people.
  • Suiren and Ziyi: Initially anxious during Youchao's divination, they are consumed with grief, fury, and hatred once they learn the truth, promptly taking action to unite the Human Race.
  • Dijun & Eastern Emperor: Portrayed as calculating strategists—they deliberately summon the demons both to unite their forces and to boost Demon Race fortune ahead of the coming Witch-Demon decisive battle.
  • Younger demons: Arrogant and ignorant of the Primordial Wilderness's dangers, they recklessly harass other cultivators, worsening the Demon Race's reputation.

Significant Themes

  • Protection and vulnerability: The Human Race, without a Saint's backing, is exposed and marked for destruction—highlighting the precarious position of weaker factions in a world ruled by powerful forces.
  • Mass mobilization and propaganda: The Demon Race uses the slaughter as a means to unify its scattered members and strengthen its collective fortune, showing how leaders weaponize external conflict for internal cohesion.
  • Divination vs. reality: Youchao's ability to perceive the truth at a distance underscores the theme of foresight and the pain of knowing tragedy too late.
  • Unity in crisis: The ringing of the Immortal Summoning Bell symbolizes the Human Race coming together in the face of existential threat.
  • Arrogance and karma: The demons' reckless behavior alienates other powers, storing up future enmity.

Character Interactions

  • Dijun and the Eastern Emperor coordinate the demonic summons and issue orders to the gathered demon kings, exercising their authority over the Demon Race.
  • Youchao, Suiren, and Ziyi share a close bond as fellow ancestors; they confer urgently, and their shared grief is palpable as they realize the scope of the catastrophe.
  • The Human Race immortals gather at the bell's call, exchanging anxious speculations about its meaning—some naively believing the Human Race is safe due to Nuwa's protection, which makes the fall more poignant.
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