Lin Tian had possessed the Xing Tian Battle Axe in Xing Tian's hands.
He watched as Xing Tian followed his opponent out of Lingxiao Hall and stood before the Southern Heavenly Gate.
Three thousand Buddha kingdoms flickered behind his opponent, with a hundred thousand bhikkhunis, a hundred thousand Buddhas, and a hundred thousand arhats following close behind, ready to surge out of the Buddhist light at any moment.
Xing Tian against Amitabha Buddha.
This confrontation could be described as the utmost yang and hardness against the utmost yin and softness.
Xing Tian.
He possessed an innate, hot-blooded courage.
That courage sprang from Pan Gu's twelve drops of essence blood, from the Witch Clan warriors nurtured within Pan Gu Hall, which had formed from Pan Gu's Heart-a courage woven into their flesh and blood, charging ever forward, never turning back, never hesitating.
Daoist Jieyin, however.
In any Primordial World Plane, he belonged to what came after Devil Ancestor Luo Hou, the patriarch of the Demon Gate lineage, was devoured and defeated by Daoist Hongjun, Dao Ancestor of the Daoist School, and fell in every plane and every dimension of the Primordial World.
Luo Hou's demonic qi split in two, one portion becoming Daoist Zhunti, to whom the karma origin law attached itself.
The other portion of demonic qi immediately became Daoist Jieyin, whose fundamental law was nirvana.
The two complemented and sustained each other.
Thus, Jieyin and Zhunti had always remained inseparable in every plane and every dimension-the balance never left its weight, and the weight never left its balance.
And at this very moment.
The three thousand Buddha kingdoms manifested by Amitabha Buddha, Daoist Jieyin's original self, along with the arhats, Buddhas, and bhikkhunis within them.
In truth, their fighting strength was by no means much inferior to the elite