Ch. 41As Things Stand, Only Daochen Can Be Our Race's Emperor!

Plot and key events

  • The Demon Race’s leading figures meet to discuss the danger posed by the Witch Clan. The Twelve Ancestral Witches and the Three Pure Ones are on the verge of conflict, giving the demons a brief chance to recover.
  • Ghost Chariot and Jiuying argue that the demons should exploit the distraction by attacking the witches. Several demons support them, hoping to reduce the pressure of the Witch Clan’s predation.
  • Bai Ze warns that such raids would only provoke the Ancestral Witches. Since Pangu Hall can continually produce new witches, casualties would not end the threat—and retaliation could turn the rivalry into a war of extermination. The demons have already learned how outmatched they are: an earlier group attack on Zhurong ended in disaster.
  • Yingzhao proposes recalling Demon Master Kunpeng, but others object that he is too self-serving and fearful to unite the race. Bai Ze then suggests Nüwa, whose status as a Dao Ancestor’s disciple could command respect. Fuxi explains that she is devoted to cultivation and has repeatedly refused involvement.
  • As the demons despair over their lack of a suitable leader, Fuxi reveals that he has someone in mind who could make the race formidable even against both the Witches and the Three Pure Ones: Daochen.

Character developments and interactions

  • Bai Ze emerges as a cautious, strategic voice, challenging the crowd’s anger and prioritizing the Demon Race’s survival.
  • Fuxi acts as a respected strategist and keeps his proposed solution in reserve until the others have exhausted their options.
  • Ghost Chariot and Jiuying favor immediate aggression, but Bai Ze’s reasoning silences them.
  • Yingzhao offers a more measured alternative by suggesting Kunpeng; the proposal exposes divisions over whom the demons can trust.
  • Nüwa is presented as powerful and widely respected, but unwilling to take on the race’s leadership.
  • The chapter ends by setting up Daochen as the unexpected candidate for emperor and potential savior of the Demon Race.

Significant themes

  • Survival over revenge: A retaliatory victory could bring about the demons’ destruction.
  • Leadership and unity: The Demon Race’s greatest weakness is not merely its enemies, but its lack of a leader capable of uniting it.
  • Power and legitimacy: The demons weigh military strength, political authority, and personal character when considering leaders.

Ch. 42Kunpeng's Thoughts, Bai Ze's Plans

Key plot points

  • The assembled demons realize that Daochen may be the strongest candidate to lead the Demon Race. Bai Ze agrees he is well suited, though he has twice missed chances to meet him.
  • Jiuying suggests visiting Daochen immediately, but Bai Ze and Fuxi argue that the approach must be careful. Bai Ze decides to recruit Demon Master Kunpeng as an intermediary, both to lend the mission prestige and to show respect.
  • Fuxi refuses to join them, fearing Daochen will recognize that he initiated the idea and retaliate.
  • Bai Ze, Yingzhao, and Qinyuan travel to the Northern Dark Sea to ask Kunpeng to accompany them to the Sun Star.
  • Kunpeng initially assumes they want him to take charge of the Demon Race and is relieved to learn otherwise. When he hears they intend to approach Daochen, he hesitates, wary of Daochen’s fearsome reputation.
  • Bai Ze invokes Kunpeng’s title of Demon Master, making refusal difficult. Kunpeng agrees to go, though he warns that he cannot promise success.

Character developments and interactions

  • Bai Ze proves politically astute: he recognizes Daochen’s potential and uses Kunpeng’s status—and concern for his own reputation—to secure his cooperation.
  • Fuxi remains cautious and self-protective, withdrawing from the plan because he fears Daochen will blame him for arranging it.
  • Kunpeng is shown as reluctant and self-interested, preferring to avoid responsibility, but ultimately yields to social pressure and the demands of his title.
  • Yingzhao and Qinyuan support Bai Ze’s plan and accompany him, hoping Daochen’s leadership will benefit them and the Demon Race.
  • The group’s dealings with Kunpeng reveal tension between personal caution and public duty: he agrees not from conviction, but because refusing would undermine his standing.

Significant themes

  • Leadership and legitimacy: Daochen’s power and bearing make him a compelling candidate, but winning his involvement requires a tactful approach.
  • Reputation and obligation: Kunpeng’s title constrains his choices, while Fuxi’s fear of blame shapes his refusal to participate.
  • Power and caution: Daochen’s reputation intimidates even powerful demons, influencing how they plan to approach him.

Ch. 43Creation Green Lotus vs. Pangu Blood Essence

Key plot points and events

  • Rumors of Daochen defeating the Three Pure Ones and standing above the Twelve Ancestral Witches spread across the Primordial World. A large crowd of demons—including powerful Grand Unity Golden Immortals—gathers outside the Sun Star, hoping to become disciples of Daochen, Dijun, or Eastern Emperor Taiyi.
  • Unsure how to handle the petitioners without appearing cruel or taking on more disciples than they can manage, the brothers wait for Daochen. Dijun ultimately seals the Sun Star behind a Xiantian Formation. Most of the demons remain outside, patiently hoping for an audience.
  • Daochen emerges from seclusion, learns why the crowd has come, and jokes that Yuanshi must be furious about the Three Pure Ones’ defeat. Dijun and Taiyi agree, but ask Daochen to decide what to do with the demons.
  • Before he answers, Daochen receives a system prompt offering two rewards: reject the demons and gain a Creation Green Lotus Seed, or preach the Dao to them and receive ten drops of Pangu blood essence. The chapter ends before he chooses.

Character developments

  • Daochen returns from seclusion and discovers that his reputation has drawn a crowd to the Sun Star. He is amused by Yuanshi’s likely humiliation but must weigh a valuable treasure against a reward that could solve his cultivation problem.
  • Dijun shows practical concern for both the Demon Race and his own limits: he wants to help, but knows he cannot accept everyone as disciples. He seals off the Sun Star to manage the situation.
  • Eastern Emperor Taiyi is candid and direct, but struggles with the delicate problem of turning away weaker petitioners without damaging his dignity.
  • Yuanshi, though absent, is portrayed as intensely protective of his reputation and enraged by the public account of the Three Pure Ones’ defeat.

Significant themes

  • Reputation and its consequences: Exaggerated rumors elevate Daochen’s standing but bring an overwhelming stream of would-be disciples.
  • Duty versus self-interest: Daochen’s choice pits helping the Demon Race through teaching against claiming a rare treasure.
  • Cultivation and inherited nature: Daochen’s Chaos Golden Crow foundation brings great power and comprehension, yet cannot substitute for Pangu’s bloodline in mastering the Nine Revolutions Mystic Art.
  • Scarcity of guidance: With cultivation methods difficult to access, Daochen’s strength makes him a rare opportunity for aspiring demons.

Character interactions

  • Dijun and Taiyi consult each other, then rely on Daochen to resolve the crowd’s appeal.
  • Daochen reunites with the brothers, hears their account, and shares a joke at Yuanshi’s expense.
  • The gathered demons petition the Sun Star’s residents, but the formation keeps them at a distance as they wait for Daochen’s decision.

Ch. 44Daochen preached the Dao, undercurrents surged

Plot points and events

  • Daochen rejects the idea of killing Ancestral Witches to trigger the War of the Liches, recognizing that it would serve Hongjun’s plans and put Daochen at risk.
  • He chooses the system’s reward of ten drops of Pangu blood essence over seeds of the Creation Green Lotus, prioritizing immediate strength. The Heaven Measuring Ruler and God-Slaying Spear help suppress the blood essence’s volatile power.
  • Daochen announces that he will preach the Dao on the Sun Star in eight hundred years, inviting Demon Race members and other cultivators alike. Dijun and Taiyi spread the news throughout the Primordial World.
  • The announcement sparks excitement among the Demon Race, while those who had already left regret their decision.
  • Hongjun rewards Daochen with two Fire Law Fragments, hoping his influence over the Demon Race will help set the War of the Liches in motion and advance the Heavenly Dao.
  • The Twelve Ancestral Witches worry that Daochen may take command of the Demon Race. They decide to watch events carefully and continue cultivating.

Character developments and interactions

  • Daochen shows caution and pragmatism: he avoids a dangerous, morally extreme shortcut and chooses power he can use sooner. He remains focused on absorbing the blood essence rather than on others’ reactions.
  • Dijun and Eastern Emperor Taiyi are pleased that Daochen will preach and eagerly publicize the event, seeing it as a chance to aid their race.
  • Tongtian approves of Daochen’s open invitation, which strengthens his commitment to teaching without discrimination. Yuanshi, by contrast, suspects Daochen’s motives.
  • Nüwa remains resentful over Daochen’s theft of the Gourd Vine and reacts angrily whenever he is mentioned. Fuxi notices her unusual intensity and jokingly wonders what it means.
  • Bai Ze, Kunpeng, and their companions take the announcement as a hopeful sign for the Demon Race.
  • Hongjun views Daochen’s preaching strategically, while Haotian and Yaochi are surprised by the generous reward and question why Daochen is being treated differently.
  • Dijiang respects Daochen but recognizes that the Witch–Demon struggle could eventually force them into conflict.

Significant themes

  • Prudence and survival: Daochen values strength and self-preservation over risky ambition or treasures he cannot protect.
  • Teaching and access to knowledge: His invitation to all beings echoes Tongtian’s belief in teaching without discrimination.
  • Hidden motives and political maneuvering: The same act of preaching inspires hope among the Demon Race but is viewed by Hongjun as a way to advance a larger cosmic plan.
  • Duty versus personal regard: The Ancestral Witches may respect Daochen, yet their clans’ survival could require them to fight him.

Ch. 45Refining Pangu's Blood Essence, Moonlight Divine Water

Key plot points and events

  • Daochen prepares a sealed chamber to keep the aura of ten drops of Pangu’s blood essence from attracting the Three Pure Ones or the Twelve Ancestral Witches.
  • Swallowing the essence unleashes the violent mysteries of the Law of Strength, ravaging his body and even threatening his primordial spirit and tenth-grade Great Luo Dao fruit. He cannot refine it fast enough and is forced to spit it out.
  • Daochen realizes the obstacle is not simply the essence’s power: he lacks the bodily strength and recovery needed to survive refining it while comprehending the Law of Strength.
  • After considering his treasures, he remembers Moonlight Divine Water, a rare substance capable of restoring flesh and reviving the dead.
  • He tries again, using the water continuously to repair the damage as Pangu’s essence breaks down his body. This time, he endures the agony without changing expression.

Character development

  • Daochen’s initial confidence gives way to a more measured approach: he recognizes that determination alone cannot overcome inadequate preparation.
  • He shows resourcefulness by reassessing his possessions and devising a strategy based on balancing destruction with recovery.
  • His willingness to consume large amounts of Moonlight Divine Water reveals both his resolve and his casual attitude toward a treasure he believes he has in abundance.

Significant themes

  • Preparation over recklessness: Ambition must be matched by the capacity to withstand its risks.
  • Destruction and renewal: Daochen’s method depends on repairing what the Law of Strength destroys.
  • Resourcefulness and hidden value: A neglected resource proves crucial when viewed in a new context.
  • The cost of power: Refining Pangu’s essence demands not only endurance but also comprehension of the Law of Strength.

Character interactions

  • There is no direct interaction with other characters. Daochen anticipates that the Three Pure Ones and Twelve Ancestral Witches would covet Pangu’s blood essence, so he conceals it.
  • Changxi and Xihe are mentioned as the source of his Moonlight Divine Water, given to him after he dealt with Luo Hou’s remnant soul.
  • Laozi appears only as a hypothetical contrast: he would be appalled at Daochen’s extravagant use of the water.

Ch. 46The sixth revolution of the Mystic Art, peak Great Luo Golden Immortal!

Key plot points and events

  • Daochen completes 300 years of brutal body-tempering, using Moonlight Divine Water to repair the damage caused by refining the mysteries of the Law of Strength and absorbing Pangu Blood Essence. His body fully fuses with the essence, allowing him to cultivate Pangu’s Nine Revolutions Mystic Art.
  • He rapidly masters the first five revolutions, but the sixth requires a breakthrough beyond his late Great Luo Golden Immortal physical limit.
  • With only 300 years remaining before the next lecture at the Purple Heavens Palace, Daochen activates his Time Compass, making time flow nearly a hundred times faster inside his chamber.
  • He endures countless cycles of bodily expansion and contraction, purging impurities and deepening his mastery of the sixth revolution.
  • Daochen succeeds. The surge of power also breaks his cultivation bottleneck, bringing both his body and cultivation to the peak Great Luo Golden Immortal stage.
  • His Chaos Golden Crow origin undergoes a further transformation, raising his innate status to rival the top ten Chaos Gods and Demons.

Character development

Daochen’s resilience and determination are tested by extreme pain, but he maintains clarity and continues training. His rapid progress reflects his unusually concentrated Pangu Bloodline, while his breakthrough marks a major leap in both power and innate status.

Significant themes

  • Endurance and transformation: Repeated destruction and restoration turn suffering into strength.
  • Bloodline and inheritance: Daochen’s Pangu Bloodline enables him to master a technique beyond the reach of most cultivators.
  • Time and ambition: He uses the Time Compass to seize an opportunity rather than accept the limits of the remaining calendar time.
  • Willpower: Maintaining a clear mind through prolonged agony is essential to his breakthrough.

Character interactions

Daochen has no direct interactions with other characters in this chapter. His progress is framed against the Twelve Ancestral Witches’ mastery of body cultivation and his potential to face Dijiang, as well as his preparations for the upcoming Purple Heavens Palace lecture.

Ch. 47Gathering from All Directions, Kunpeng Tests the Waters

Summary

Key plot points and events

  • Daochen’s physical body and cultivation reach the peak of the Great Luo Golden Immortal realm, greatly enhancing his strength, resilience, potential, and capacity to comprehend the Dao.
  • He considers advancing the Nine Revolutions Mystic Art to its seventh revolution, but finds it vastly more difficult than the sixth and decides to focus instead on stabilizing his breakthrough.
  • Meanwhile, cultivators from across the Primordial World flock to the Sun Star for Daochen’s upcoming lecture. The gathering grows to an extraordinary scale—perhaps a hundred billion—drawn by his reputation and the Sun Star’s abundant spiritual energy.
  • As the crowd swells, cultivators begin fighting over the best places to hear the lecture, throwing the area outside the Sun Star into disorder.
  • Bai Ze and his companions arrive and move to restore order, but Kunpeng stops them. He argues that the weaker demons’ behavior reflects the Demon Race’s law-of-the-jungle tradition and wants to see how Daochen will respond.
  • Eastern Emperor Taiyi answers the chaos with the Ancient Bell, destroying the demons who are fighting. Dijun reinforces the threat with the River Chart and Luo Writing, warning that anyone who disrupts order will be killed.

Character developments and interactions

  • Daochen demonstrates discipline and realism: rather than waste time forcing progress in an unfamiliar cultivation technique, he chooses to consolidate his gains.
  • Kunpeng reveals a calculating, testing nature. Though he claims Daochen would not refuse the Demon Emperor position over a minor disturbance, he is privately uncertain and deliberately lets events unfold to gauge Daochen’s response.
  • Bai Ze and his companions are concerned that disorder will offend Daochen and undermine their mission to invite him to lead the Demon Race.
  • Dijun and Eastern Emperor Taiyi show their authority and formidable power by swiftly imposing order. Bai Ze is impressed and wonders how much stronger Daochen must be.

Significant themes

  • Power and responsibility: Daochen’s rise brings influence, while the disorder at his lecture raises questions about the leadership expected of a Demon Emperor.
  • Order versus the law of the jungle: Kunpeng treats violence among weaker demons as natural; Bai Ze and the celestial brothers prioritize maintaining discipline.
  • Limits of cultivation: Even Daochen’s exceptional talent cannot easily overcome the immense difficulty of advancing the Nine Revolutions Mystic Art.
  • Reputation and influence: The massive turnout underscores Daochen’s standing across the Primordial World.

Ch. 48Had Yuanshi Been Beaten into Obsession??

Plot and key events

  • After Taiyi and Dijun display the Chaos Bell, River Chart, and Luo Writing, the surviving cultivators on the Sun Star submit and beg forgiveness. Taiyi warns that any further trouble will be met with death.
  • The eight-hundred-year date for Daochen’s preaching passes, but he remains in seclusion. Dijun and Taiyi worry, yet refuse to disturb him in case he is at a critical point in his cultivation.
  • The waiting cultivators grow uneasy and speculate about Daochen’s absence. Bai Ze and Kunpeng counsel patience, wary of provoking him.
  • At Mount Kunlun, Yuanshi abandons his own cultivation to watch for Daochen’s return and hopes the delay will make him look foolish. His disciples are forced to keep watch with him, while Laozi concludes Yuanshi has become fixated on Daochen after their earlier confrontation.
  • After another hundred years, a vision erupts from the Sun Star: auspicious phenomena accompany a colossal Golden Crow apparition. Daochen is finally emerging from seclusion.
  • Dijun rushes to greet his eldest brother. Taiyi realizes Daochen has reached the peak of the Great Luo Golden Immortal realm—far beyond his own late-stage cultivation.

Character developments and interactions

  • Dijun and Taiyi show loyalty and restraint: they worry about Daochen but prioritize protecting his seclusion. Taiyi, in particular, is humbled by the gap between their strength.
  • Bai Ze, Kunpeng, Qinyuan, and Yingzhao share concern over Daochen’s absence, but choose not to approach him without invitation.
  • Yuanshi appears consumed by resentment and anticipation, sacrificing his cultivation just to witness Daochen’s embarrassment. Laozi sees this as an unhealthy fixation; Yuanshi’s disciples silently suffer under his vigil.
  • The cultivators shift from fear and submission to nervous speculation, underscoring Daochen’s immense reputation.

Significant themes

  • Power and submission: Taiyi and Dijun’s treasures swiftly suppress rebellion, while Daochen’s aura inspires awe even before he appears.
  • Respecting cultivation and boundaries: The brothers’ decision not to interrupt Daochen emphasizes the danger and importance of seclusion.
  • Rivalry becoming obsession: Yuanshi’s vigil shows how humiliation can distort a rival’s priorities.
  • The gap between appearances and strength: Taiyi thought he had nearly caught up, only to discover Daochen had advanced far beyond him.

Ch. 49I Wanted to Stand My Ground, but I Really Couldn't Beat Him!

Key plot points and events

  • Daochen completes his seclusion and emerges at the peak of Great Luo Golden Immortal, startling those who knew he had once lagged behind Bai Ze in cultivation.
  • Di Jun and Eastern Emperor Taiyi congratulate him and thank him for letting them manage matters during his long retreat.
  • Daochen senses Kunpeng, Bai Ze, Yingzhao, and Qinyuan hiding nearby and orders them to reveal themselves. He tells them to wait while he finishes preaching.
  • The demons of the Primordial World have gathered in enormous numbers outside the Sun God Palace. Daochen apologizes for making them wait a hundred years, then begins a lesson tailored to their mostly beginner-level cultivation.
  • He outlines the realms from Earth Immortal through Great Luo Golden Immortal, while admitting he cannot yet teach what lies beyond it.

Character developments

  • Daochen is revealed as exceptionally powerful and self-assured, but also courteous toward the assembled cultivators. His new cultivation seems unusual even for someone at his level.
  • Kunpeng is openly wary of Daochen and prioritizes avoiding a fight over preserving his dignity. He calmly waits on his Demon Master Palace rather than risk offending Daochen.
  • Bai Ze, Yingzhao, and Qinyuan are impressed by Daochen’s strength and hope he will one day lead the Demon Race, though they become uneasy when he treats them coolly.
  • Di Jun and Eastern Emperor Taiyi show their deep loyalty and affection for Daochen, regarding him as both elder brother and father figure.

Significant themes

  • Strength and authority: Power commands the demons’ respect, and Daochen’s advancement reshapes how others approach him.
  • Humility alongside status: Despite his standing, Daochen apologizes for keeping the crowd waiting and adapts his teaching to their level.
  • Pragmatism over pride: Kunpeng’s comic willingness to surrender face rather than risk defeat contrasts with the others’ embarrassment.

Character interactions

  • Daochen warmly thanks Di Jun and Taiyi for their efforts during his retreat.
  • He confronts the four hidden visitors, then leaves them waiting while he addresses the gathered crowd.
  • The assembled cultivators respond deferentially to Daochen’s apology, while Bai Ze—initially surprised by the difference in Daochen’s treatment of them—falls silent under his intimidating gaze.
  • Kunpeng’s cautious behavior astonishes his companions, who are forced to follow his lead and wait.

Ch. 50Daochen preached the Dao, and merit descended from heaven

Chapter summary

  • Daochen teaches the Dao: At the Sun Star, Daochen gives a careful, step-by-step account of cultivation, beginning with the Earth Immortal Realm and progressing through True Immortal, Golden Immortal, Grand Unity Golden Immortal, and Great Luo. His accessible explanations give cultivators of the myriad races a clearer understanding of their realms and the road ahead.
  • Listeners make rapid progress: The crowd listens intently, and many cultivators break through—some advancing several realms at once. Purple qi, auspicious clouds, golden lotuses, and the resonance of the Dao accompany the gathering. Cultivators who had been stuck at bottlenecks also find new opportunities to advance.
  • Fortune gathers at the Sun Star: As the listeners benefit, their fortune gathers and flows into the Sun Star. Kunpeng recognizes the significance of this accumulation: his own earlier preaching had earned him demonic fortune and helped him advance. He watches the Sun Star’s growing fortune with envy.
  • Daochen benefits too: Though he began preaching to settle his karmic ties with the Demon Race, teaching deepens Daochen’s own understanding. He gains fresh insights and strengthens his Dao foundation, potentially aiding his future pursuit of Sainthood.
  • The limits of the teaching: After two thousand years, Daochen completes his explanation of the Great Luo Dao. Most listeners cannot grasp the highest teachings because they have not reached the required realms. Daochen notes that only six Great Luo cultivators attended: Bai Ze, Qinyuan, Yingzhao, Kunpeng, Dijun, and Eastern Emperor Taiyi. He also reflects that the approaching War of the Liches may destroy many cultivators, but decides their fates are not his responsibility.
  • The gathering ends—and a new event begins: The listeners leave deeply grateful and reverent, expecting to digest Daochen’s teachings and advance further. Daochen declares his karmic connection with the Demon Race settled and prepares to depart. Just then, golden light flashes and vast merit descends from heaven.

Character developments and interactions

  • Daochen grows through the act of teaching, while remaining emotionally detached from the listeners’ future choices and fate.
  • Kunpeng recalls how preaching once brought him fortune and advancement, making him keenly aware of the reward now accumulating around the Sun Star.
  • The listeners move from confusion to greater understanding, breakthroughs, and strong admiration for Daochen.
  • Daochen’s relationship with the Demon Race is formally concluded through the completed preaching.

Significant themes

  • Teaching benefits both teacher and student: Daochen’s explanations advance his audience while also sharpening his own understanding.
  • Fortune and merit: The chapter presents fortune as an elusive force that can gather through teaching and shape the rise of sacred places and powerful beings.
  • Cultivation requires stages: Higher realms remain difficult to comprehend without first reaching the necessary foundations.
  • Personal responsibility and fate: Daochen offers guidance but refuses to take responsibility for how others face the coming tribulation.

Ch. 51Forgive My Bluntness, but Everyone Here Is Going to Die!

Key plot points and events

  • Daochen’s sermon to the Demon Race earns him a vast amount of Heavenly Dao merit—far more than he received for saving billions of lives by killing Luo Hou. He pours all of it into the God-Slaying Spear, completing its final innate restrictions.
  • Daochen announces that the sermon is over and orders the cultivators to disperse. Instead, many demons—especially powerful Grand Unity Golden Immortals—kneel and ask to become his attendants, hoping to benefit from his guidance.
  • Bai Ze and Kunpeng approve of the demons’ initiative and see it as a way to test whether Daochen might accept followers. Daochen rejects them sharply, warning that he will attack if they do not leave. He wants to settle his karmic ties with the Demon Race, not deepen them.
  • The gathered demons hesitate, unsure whether to leave or risk angering Daochen.
  • Haotian and Yaochi arrive through the chaotic void. Haotian orders Daochen to receive a decree, but freezes when everyone present turns to look at him.

Character developments and interactions

  • Daochen remains focused on limiting his entanglements with the Demon Race. Though his sermon earns him immense merit, he spends it pragmatically on his weapon and refuses the status and obligations that would come with followers.
  • Bai Ze admires the younger demons’ attempt to attach themselves to a powerful patron, though he is cautious of Daochen’s hostility.
  • Kunpeng hopes the demons can pave the way for him to approach Daochen, but Daochen’s refusal unsettles him.
  • The Demon Race cultivators express gratitude and seek discipleship, only to be met with a forceful rejection.
  • Haotian arrives with an air of authority, but the crowd’s sudden attention catches him off guard.

Significant themes

  • Merit and priorities: Heavenly Dao merit is extraordinarily valuable, yet Daochen treats it as a tool for advancing his weapon.
  • Power and patronage: The demons view serving a powerful figure as a practical path to cultivation and security.
  • Avoiding karmic entanglement: Daochen’s refusal reflects his desire to keep clear of the Demon Race and the conflicts that may engulf it.
  • Dramatic irony: Daochen privately believes many figures—including the demons and the Twelve Ancestral Witches—are doomed in the coming War of the Liches. He cannot reveal this, so he drives everyone away instead.

Ch. 52Furiously Rebuking Haotian: No Respect for Hierarchy?

Key plot points and events

  • Haotian announces Hongjun’s reward for Daochen: two fragments of the Fire Great Dao, granted for establishing a preaching platform and spreading the Dao.
  • Kunpeng bitterly compares the reward with the scant recognition he received for his own preaching and creation of Demon Script. He nearly lashes out, but Bai Ze, Qinyuan, and Yingzhao restrain him before he makes a dangerous mistake.
  • Dijun and Taiyi envy the fragments but do not ask for them. Daochen gives one to each, explaining that fire cultivation is less important to him than the Time Law and Law of Strength.
  • Haotian loudly accuses Daochen of disrespecting Hongjun by giving away what the Dao Ancestor bestowed. Dijun, Taiyi, and Bai Ze urge Daochen to keep the gifts to avoid provoking Hongjun. Yuanshi welcomes the apparent chance to see Daochen punished, while Tongtian is worried.
  • Daochen counters that Haotian cannot presume to know Hongjun’s wishes, and that any disagreement is for Daochen and Hongjun to settle. He challenges Haotian’s authority as a mere attendant, then suggests Haotian is trying to act on Hongjun’s behalf. Haotian is visibly shaken.

Character developments and interactions

  • Daochen shows generosity toward Dijun and Taiyi and confidence in his own standing. He refuses to be intimidated by Haotian’s appeal to hierarchy.
  • Kunpeng reveals resentment over perceived favoritism but also recognizes the danger of openly challenging Hongjun.
  • Dijun and Taiyi struggle between desire and propriety; after Daochen’s gift, they worry their greed has placed him at risk.
  • Bai Ze acts as both Kunpeng’s restraint and Daochen’s cautious adviser.
  • Haotian tries to defend Hongjun’s authority but is outmaneuvered when Daochen turns the accusation back on him.
  • Yuanshi relishes the prospect of Daochen’s downfall; Tongtian remains sympathetic and anxious.

Significant themes

  • Favoritism and recognition: Kunpeng resents the disparity between his efforts and Daochen’s reward.
  • Generosity versus attachment: Daochen treats the fragments as expendable, while others covet them or fear the consequences of giving them away.
  • Hierarchy and authority: The dispute centers on who has the right to interpret Hongjun’s wishes—and whether Haotian has overstepped.
  • Courage and caution: Daochen confronts Haotian directly, while others urge restraint because of Hongjun’s immense power.

Ch. 53Haotian Retreats, Hongjun Plots

Summary

Key events

  • Daochen’s cutting remarks leave Haotian humiliated and unable to respond. Haotian vows to gain the status and strength needed to avenge himself, though the narrator notes that his later rise will leave him an “empty shell.”
  • Yaochi takes Haotian back to the Purple Heavens Palace, insisting that the Fire Great Dao Law Fragments are now Daochen’s responsibility.
  • Yuanshi, furious that Daochen gave the fragments to Dijun and Eastern Emperor Taiyi, prepares to complain to Hongjun. Laozi stops him with Heaven and Earth’s Yellow Exquisite Pagoda, while Tongtian later removes him from view.
  • Yuanshi gradually recognizes that Hongjun already knows what happened and that he has been drawn into a trap. He calms down and enters seclusion.
  • Hongjun accepts the loss of the fragments as unimportant; his real concern is when Daochen will take charge of the Demon Race.
  • At the Sun Star, Dijun and Taiyi escort Kunpeng, Bai Ze, Yingzhao, and Qinyuan to meet Daochen. Bai Ze marvels at the Fusang Tree and the valuable Xiantian Gourd Vine, while the others feel an unsettling pressure from the moment they arrive.

Character developments and interactions

  • Haotian’s wounded pride hardens into ambition and a desire for revenge. Yaochi is concerned for him but knows she lacks the standing to challenge Daochen.
  • Yuanshi’s anger and fixation on reporting Daochen initially overwhelm him. Laozi restrains him to protect him from worsening his situation and to temper his Dao heart; Tongtian shows concern and helps preserve his dignity.
  • The brothers’ responses differ: Laozi acts firmly, Tongtian offers a gentler intervention, and Yuanshi eventually sees that Hongjun needs no report from him.
  • Bai Ze is openly fascinated—and envious—of Daochen’s treasures. Kunpeng, Yingzhao, and Qinyuan remain quiet, affected by an ominous bloodline-deep sensation on the Sun Star.
  • Hongjun watches events calmly, focused less on the gifted treasures than on Daochen’s future role.

Significant themes

  • Status and strength: Haotian’s humiliation drives his determination to rise in power.
  • Pride and self-control: Yuanshi’s resentment nearly pushes him into a foolish confrontation, while his brothers try to restrain and guide him.
  • Manipulation and foresight: Yuanshi realizes that events have unfolded in a way that serves a larger plan.
  • Power and value: Treasures that astonish other cultivators are trivial to Hongjun, underscoring the gulf between their perspectives.
  • Foreboding: The visitors’ discomfort on the Sun Star hints at the formidable power associated with Daochen and his domain.

Ch. 54Sorry, but I'm powerless to help!

Plot points and events

  • Kunpeng, Bai Ze, Yingzhao, and Qinyuan follow Dijun and Eastern Emperor Taiyi toward the Sun God Palace. A powerful pressure from Daochen overwhelms Yingzhao and Qinyuan until Taiyi shields them.
  • When Taiyi nearly reveals that Daochen’s power may have changed during a period of seclusion, Dijun sharply stops him. Kunpeng suspects Daochen’s foundations have changed, but Daochen’s murderous gaze immediately warns him off.
  • In the palace, Daochen offers the visitors plain cushions, fruit, and wine. Qinyuan cheerfully eats the fruit, while the others suppress their unease and wait for someone to explain their visit.
  • Bai Ze tentatively asks Daochen about the state of the Primordial World. Daochen’s brief answer leaves him unable to continue, so Yingzhao states their real request: they want Daochen to end his seclusion and bring order to the Demon Race.
  • Daochen appreciates Yingzhao’s directness but refuses, saying he cannot help.

Character developments and interactions

  • Kunpeng is shaken by how completely Daochen’s presence overwhelms him, yet remains curious about Daochen’s apparent change in power. Dijun’s probing look suggests he notices Kunpeng’s interest.
  • Yingzhao acts decisively when Bai Ze falters, speaking plainly on behalf of the group. Daochen respects her candor.
  • Qinyuan remains carefree and focused on the food, providing comic relief and exasperating Yingzhao and Bai Ze.
  • Bai Ze tries to manage the conversation diplomatically but struggles when Daochen refuses to follow his intended lead.
  • Dijun is protective of the secret surrounding Daochen’s seclusion and cuts off Taiyi before he can reveal more.

Significant themes

  • Power and intimidation: Daochen’s aura alone establishes his overwhelming superiority.
  • Secrecy and suspicion: Kunpeng notices clues about Daochen’s changed power, while Dijun actively conceals them.
  • Duty versus withdrawal: The Demon Race seeks Daochen’s leadership, but he refuses to involve himself in its troubles.
  • Candor and diplomacy: Bai Ze’s cautious approach fails, while Yingzhao’s directness earns Daochen’s respect—even though it does not change his answer.

Ch. 55A scheme foiled, unrest in the Dragon Clan

Chapter summary

  • Daochen rejects Bai Ze’s proposal to leave seclusion and lead the Demon Race. Bai Ze argues that the Demon Race is disorganized and threatened by the Witch Clan, but Daochen refuses to become involved, pointing out that other powerful figures—including the Three Pure Ones—could be approached instead.
  • When Bai Ze presses the matter, Daochen uses the Heaven Measuring Ruler to overwhelm the visitors and send Bai Ze, Kunpeng, Qinyuan, and Yingzhao beyond the Sun Star. They realize he could have killed them effortlessly and retreat to reconsider their plans.
  • Taiyi and Dijun question Daochen’s refusal. Daochen argues that if leading the Demon Race were such an obvious opportunity, other major powers would already have claimed it. His reasoning persuades them, and they return to cultivation.
  • Once alone, Daochen admits he was bluffing to keep his brothers from getting drawn into the coming conflict. He cares deeply for Dijun and Taiyi, but suspects that fate—or the Heavenly Dao—may pull them into the Tribal-Demon Kalpa regardless. At the Purple Heavens Palace, Hongjun observes Daochen’s refusal and calls him slippery.
  • The focus shifts to the Dragon Clan, now weakened and led by Ao Kun, an early Great Luo Golden Immortal. An earthquake tears through its territory as baleful energy erupts from underground. Ao Kun recognizes that the seal Ancestral Dragon left behind is breaking. A hostile voice from below declares that Ancestral Dragon could not imprison its speaker forever, hinting at an imminent threat to the clan.

Character developments and interactions

Daochen’s firm refusal shows his strong aversion to political entanglements and accumulating karma. His private thoughts reveal that this is not indifference toward everyone: he is protective of Taiyi and Dijun because he sees them as family. Bai Ze is persistent but leaves chastened; Kunpeng is more pragmatic, while Yingzhao’s blunt approach initially disrupts the negotiation. Taiyi and Dijun trust Daochen’s judgment and defer to him.

Significant themes

The chapter explores the cost of power and political leadership, the limits of personal choice against fate, and the tension between self-preservation and family loyalty. The breaking seal also signals that old conflicts are resurfacing and the Dragon Clan’s fragile stability may soon collapse.

Ch. 56Hongjun's Second Lecture, Primordial Murderous Intent

Chapter summary

Key plot points and events

  • Bai Ze and the other demons fail to persuade Daochen to leave seclusion and unite the Demon Race. The race remains divided: its powerful figures respect one another only when compelled by strength or usefulness.
  • With the Twelve Ancestral Witches secluded in Pangu Hall, the Witch Clan stays within Mount Buzhou, and large-scale conflict between witches and demons has temporarily declined. This peace is fragile; the witches are evidently preparing for something, and tensions with the Three Pure Ones remain unresolved.
  • Hongjun announces his second lecture, calling the Three Thousand Red-Dust Guests to Purple Heavens Palace after thirty thousand years. The Three Pure Ones, Nüwa, Fuxi, and Daochen’s group set out.
  • Laozi, Yuanshi, and Tongtian have all reached the peak of the Great Luo Golden Immortal realm. Yuanshi has overcome his inner demons, while Tongtian’s sharp, sword-like bearing remains prominent.
  • Fuxi has been exhausting himself through divination, repeatedly suffering backlash as he searches for a path to survival for the Demon Race. His calculations point to Daochen, who refuses to lead it. Nüwa worries about her brother but accepts that his Dao is bound to the Demon Race and follows him to protect him.
  • Daochen reflects on the Xiantian Gourd Vine he has transplanted into his palace. He cannot comprehend its Law of Creation, but realizes that its smallest gourd’s potential was damaged by the murderous intent left from the opening of the heavens. Removing that residue could raise the gourd’s grade, though doing so requires a vast amount of Chaos Gods and Demons aura.
  • Daochen, Dijun, and Eastern Emperor Taiyi depart the Sun Star in their true forms. As they near Purple Heavens Palace, an unidentified voice calls, “Fellow Daoist, please stay!”—ending the chapter on a cliffhanger.

Character developments and interactions

  • Fuxi is shown as deeply committed to the Demon Race, seeing its survival as essential to his own path to enlightenment. Nüwa gently urges him to prioritize his health, but ultimately respects his choice.
  • Nüwa balances concern for Fuxi with confidence in her own cultivation and determination to keep him safe.
  • The Three Pure Ones appear more powerful and composed than before, especially Yuanshi, who has emerged from his inner struggle at peak Great Luo Golden Immortal strength.
  • Daochen remains unwilling to take charge of the Demon Race. His attention is instead on cultivation and the gourd’s potential, and his true form is described as unusually ancient and closely aligned with the Dao of Fire.

Significant themes

  • Fragile peace and looming conflict: The reduction in Witch-Demon battles is temporary, with unresolved rivalries and hidden preparations beneath the calm.
  • Power, respect, and leadership: The demons’ disunity highlights how authority in their world depends on strength, not merely reputation or cleverness.
  • Destiny versus personal choice: Fuxi believes the Demon Race is bound to his Dao, while Daochen refuses the role others’ calculations assign him.
  • The limits of comprehension and the cost of advancement: Daochen’s inability to grasp the gourd’s Law of Creation—and the rare resource needed to repair it—shows how tightly the Heavenly Dao governs powerful treasures.

Ch. 57Nüwa was terrifying when she lost her temper

Plot points and events

  • Outside the Purple Heavens Palace, Daochen encounters Fuxi, who initially looks disheveled and exhausted. Fuxi quickly restores his dignified appearance and again asks Daochen to consider Bai Ze’s proposal involving the Demon Race.
  • Frustrated by the repeated recruitment attempts, Daochen raises his Heaven Measuring Ruler. Nüwa intervenes, and their clash accidentally causes the ruler to strike her in an embarrassing place.
  • Nüwa, furious and mortified, chases Daochen across the heavens while Fuxi watches in bewilderment. Di Jun and Eastern Emperor Taiyi also witness the spectacle.
  • Changxi and Xihe arrive and warmly greet Daochen. Nüwa abruptly regains her composure and heads into the palace, but wrongly concludes that Daochen has bewitched the two goddesses.
  • The chapter ends as Laozi, Yuanshi, and Tongtian arrive. Their presence reminds the gathered immortals of Daochen’s past conflicts with them; all three have now reached the peak of the Great Luo Golden Immortal realm.

Character developments and interactions

  • Daochen remains determined to stay out of the Demon Race’s affairs. He is caught off guard by the accident with Nüwa and flees rather than face her anger. He has also reached the peak of the Great Luo Golden Immortal realm.
  • Nüwa shifts from her usual aloofness to explosive fury after the accidental blow. Seeing Changxi and Xihe’s warmth toward Daochen makes her uneasy, though she misinterprets the reason.
  • Fuxi tries to persuade Daochen on behalf of the Demon Race, then is left confused by his sister’s unusually intense reaction.
  • Changxi and Xihe greet Daochen with genuine warmth, attributed to the natural attraction between their supreme yin constitutions and his supreme yang constitution.
  • The Three Pure Ones’ arrival reintroduces Daochen’s history of hostility with them and sets up a likely renewed confrontation.

Significant themes

  • Comic misunderstanding: An accidental strike is mistaken for deliberate impropriety, escalating into a chase.
  • Pride and jealousy: Nüwa struggles to understand her discomfort at Daochen’s closeness with Changxi and Xihe, then rationalizes it as his influence over them.
  • Fate and natural affinity: The goddesses’ warmth toward Daochen is presented as a consequence of complementary yin–yang constitutions.
  • Rivalries resurfacing: The Three Pure Ones’ arrival brings past grievances back into focus.

Ch. 58Hongjun's second sermon: Daochen was ready to sever a corpse

Plot points and events

  • Before Hongjun’s second sermon, the Three Pure Ones arrive with the aura of peak Great Luo Golden Immortals. Though Daochen has humiliated Laozi and Yuanshi before, none of the three challenges him: Laozi replies stiffly to Daochen’s greeting, Yuanshi enters with a cold snort, and Tongtian warmly suggests visiting Daochen to discuss the Dao.
  • Daochen is disappointed that the Three Pure Ones won’t fight him. Since reaching peak Great Luo through the sixth revolution of the Nine Revolutions Mystic Art, he has been unable to find a worthy sparring partner; even Dijun and Eastern Emperor Taiyi have refused to spar.
  • Fuxi remains determined to recruit Daochen as the Demon Race’s Demon Emperor, despite Daochen’s clear unwillingness. The Twelve Ancestral Witches are absent, still cultivating in Pangu Hall; Jieyin and Zhunti arrive just before the palace doors close and cautiously avoid Daochen.
  • Hongjun appears amid extraordinary Dao manifestations that make the assembled beings feel insignificant. Daochen suspects Hongjun has begun merging with the Heavenly Dao, though the process may not be complete until after the third sermon—and may be affected by changes to the Primordial World’s ordained course.
  • Hongjun begins teaching the Quasi-Saint Dao. As Daochen listens, his Great Luo Dao Fruit stirs, suggesting he may be close to severing a corpse and entering the quasi-Saint realm. He wonders whether to proceed, concerned the breakthrough may be premature.

Character developments and interactions

  • Daochen is powerful, confident, and eager for a challenge, but his sudden possible breakthrough leaves him uncertain. He treats Tongtian cordially while remaining at odds with Laozi and Yuanshi.
  • Tongtian is friendly toward Daochen, contrasting with Yuanshi’s resentment and Laozi’s restrained discomfort.
  • Fuxi continues pursuing Daochen for the Demon Emperor position, even as Daochen shows no interest.
  • Jieyin and Zhunti’s instinctive avoidance of Daochen suggests lingering apprehension.

Significant themes

  • Power and restraint: Despite their enhanced strength and past grievances, the Three Pure Ones avoid confrontation.
  • Ambition versus destiny: Fuxi’s recruitment campaign clashes with Daochen’s own priorities.
  • The cost of rapid advancement: Daochen’s unexpected breakthrough raises the question of whether progress without sufficient preparation is wise.
  • A changing cosmic order: Hongjun’s possible merger with the Heavenly Dao may be uncertain because events have diverged from their ordained course.

Ch. 59Breaking Through to the Quasi-Sage Realm, the Creation Jade Disc Stirs

Key plot points and events

  • Daochen senses that something within his cultivation is ready to break through. He decides to stop suppressing it and attempts to sever a corpse during Hongjun’s sermon.
  • His three flowers appear above his head, filling Zixiao Palace with auspicious signs and Dao resonance. The assembled powers are shocked; even Laozi is still far from reaching the same breakthrough.
  • Daochen discovers that he is about to sever his self corpse, normally the hardest of the Three Corpses to separate.
  • As he prepares to use the Heaven Measuring Ruler to anchor it, the dormant Creation Jade Butterfly Fragment suddenly enters the self corpse, enabling the separation.
  • Daochen absorbs the self corpse and enters the Quasi-Saint realm. This also opens the path for him to begin cultivating the seventh revolution of the Nine Revolutions Mystic Art, the first stage associated with Quasi-Saint cultivation.

Character developments and interactions

  • Daochen acts decisively despite his uncertainty, and his breakthrough demonstrates the exceptional depth of his cultivation. Afterward, he returns his attention to Hongjun’s sermon rather than dwelling on the attention he has drawn.
  • Yuanshi, already resentful of being surpassed by Daochen, is consumed by renewed jealousy and becomes increasingly unstable. Laozi calls out to him in an effort to bring him back to his senses.
  • Nüwa is also provoked by Daochen’s achievement and nearly suffers a cultivation deviation. Fuxi intervenes by sending power into her Primordial Spirit; she regains control and resolves to catch up with Daochen.
  • Hongjun briefly notices Daochen’s unusual breakthrough but continues teaching.

Significant themes

  • Perseverance and opportunity: Severing the self corpse requires exceptional resolve and a rare opportunity; the Jade Butterfly fragment provides the crucial aid.
  • Rivalry and ambition: Daochen’s progress intensifies Yuanshi’s jealousy and Nüwa’s competitive determination.
  • The difficulty of cultivation: Different temperaments and karmic burdens affect which corpse is easiest to sever, while reaching the highest stages of the Nine Revolutions Mystic Art requires mastery of the Law of Strength.

Ch. 60Severing Corpses to Attain the Dao, Bestowing Sagehood!

Key plot points and events

  • Yuanshi is severely injured after his inner demons and Daochen’s influence overwhelm him. Laozi intervenes just in time, but Hongjun’s disappointed reaction makes clear that Yuanshi has not truly overcome his inner demon. Only Yuanshi himself can do that.
  • Daochen’s aura settles after his breakthrough to the quasi-saint realm. The narrator attributes his rapid stabilization to having severed his Self Corpse first.
  • Hongjun ends his sermon, prompting frustration and envy among the gathered cultivators, who fear they may never reach the quasi-saint realm without further guidance.
  • Asked about alternatives to severing corpses, Hongjun says all three thousand Great Daos can lead to Sagehood, while severing the three corpses is simply the path he devised. He offers no details.
  • Daochen privately judges those eager to pursue other paths as foolish. He believes that, with the Heavenly Dao now complete, only three routes remain viable: merit, severing the three corpses, or attaining Sagehood through the flesh by cultivating the Nine Revolutions Mystic Art.
  • Hongjun reveals that the Heavenly Dao permits only nine Sagehood seats. He defines a Sage as one who entrusts their primordial spirit to the void and can survive great tribulations.
  • Hongjun then says several seats will go to his disciples so they can carry on his Daoist lineage. The assembly anxiously wonders who will receive them, especially those sitting on the Sagehood Meditation Cushions.

Character developments

  • Yuanshi is shown to remain vulnerable to resentment and arrogance; his failure to sever his inner demon leaves him ashamed and wounded.
  • Daochen displays growing insight into the Heavenly Dao and the limits on attaining Sagehood, while remaining unimpressed by the other cultivators’ assumptions.
  • Hongjun remains detached and authoritative. He provides crucial information but withholds guidance on alternative paths, leaving others to decide their own fates.

Significant themes

  • Personal responsibility: Yuanshi’s suffering is presented as the consequence of his own narrow-mindedness; no one else can resolve his inner struggle.
  • The limits of ambition: Though many paths may once have led to Sagehood, the completed Heavenly Dao has sharply narrowed the viable options.
  • Scarcity and competition: The nine-seat limit turns Sagehood into a source of urgency and rivalry.
  • Power and survival: The history of fallen peak cultivators suggests that strength alone cannot guarantee survival through successive tribulations; Sagehood offers a unique permanence.

Character interactions

  • Laozi saves Yuanshi, while Hongjun’s disappointment reinforces the seriousness of Yuanshi’s failure.
  • The gathered cultivators look to Hongjun for answers, first about alternative cultivation paths and then about Sagehood’s limits.
  • Hongjun’s announcement that his disciples will receive several seats heightens the assembly’s tension and directs attention toward the cushions—and their occupants—as possible signs of favoritism.
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