Yao Body

Biodata

Power Progression

Su Changsheng’s documented development

Physiology and Cultivation

Foundation of bodily power

• Energy capacity: A stronger yao body can contain more demon power and qi and blood, which in turn support more concentrated talent power. These systems develop together rather than independently 143.
• Demon-power storage: Su Changsheng initially stores power in his reverse scale. His spine, visceral tissues, and eventually the wider body become additional storage sites as he advances 85 108 173.
• Spinal Snake Bone: This specialized structure serves as a second qi-and-blood center, generating abundant blood qi and distributing it through his body 99 173 202.
• Bloodline influence: Bloodline awakening can alter a yao’s build and appearance drastically. At the eighth level, organ tempering helps awaken these changes 172.
• Yao nature feedback: Yao nature can reshape bodily qualities and disposition. Su Changsheng’s Longevity Yao Nature improves defense, uncanny-power resistance, and tenacity after his seventh-level advancement 154.

Five Qi and the Innate Body

• Quality over quantity: Innate transformation can reduce the apparent quantity of demon power and qi and blood while refining both into higher-quality forms 212.
• Creation power: Stored creation power accelerates innate spirit-liquid production. Without it, Su Changsheng would produce only about one drop per week at the documented stage 211 212.
• Great Yao foundation: Full innate conversion is part of the foundation described for Great Yao advancement, alongside the required development of Divine Abilities and source power 211 219.

Body-Tempering Methods

Stone-Forging Art

• Basic effect: Extracts material essence to strengthen scales, flesh, bones, and other bodily attributes. Its early stages rely on stones and a limited selection of metal minerals 47 101 144.
• Stage limits: Once the body can no longer absorb essence through the current version of the art, the art itself must advance before further tempering becomes possible 47 143.
• Lesser Mastery materials: Can use selected wraith-beast tissues, mutated organs, and contaminated minerals. Different combinations produce different effects, including targeted tempering of individual body parts 144.
• Size suppression: Its chains can reduce apparent size; Su Changsheng uses this to conceal his true dimensions 144 209.

The nine protective chains correspond to distinct bodily components and powers:

Breathing Methods

• Routine maintenance: Breathing cultivation replenishes demon power and qi and blood and supports bodily growth 22 174.
• Recovery: High-grade methods can temper the body, condense essence, energy, and spirit, generate the five qi, and repair injuries 184.
• Internal reinforcement: Su Changsheng’s improved method develops crystal-like lattices in the five organs, increasing their storage capacity and resistance to internally directed attacks 198.

Black Tortoise Body-Forging Art

• Foundation-wide tempering: Strengthens sinews, bones, bloodline, cells, blood, and skin while increasing the amount of demon power and qi and blood the body can accommodate 218.
• Second Palace: Enters Su Changsheng’s body after his Yao King advancement, continuing its tempering through ancient Demon Script 225.

Bodily Transformations and Amplification

Heaven and Earth Manifestation

• True amplification: Its initial level doubles bodily size and attributes, including demon power, qi and blood, and defense; it is not merely an enlarged image 210.
• Physical burden: Even the strengthened body cannot sustain the enhancement indefinitely. The principal limitation is bodily endurance rather than energy consumption alone 212.
• Growth requirements: Repeated bodily transformations and the breaking of growth restrictions help provide the foundation needed to obtain and use the ability 212 228.
• Further development: The ability has nine layers, with higher layers imposing greater demands on the body 212.

Mythical and Elemental Bodies

• Mythical Form is not automatically bodily fusion: During the Flood Dragon Transformation Tribulation, the Torch Jiao Mythical Body initially lies over Su Changsheng’s body, then begins growing fleshy connections and attempting to consume it 263.
• Elemental remaking: The fifth shedding replaces this dangerous state with a mythical azure-fire elemental body remade through spirit liquid from the Dragon Pearl 267.
• Variable weight: After elemental transformation, Su Changsheng can make his body heavy or light through a thought 268.
• Bloodline and bodily evolution differ: Advancing a bloodline traces it toward its source, but advancing the Yao Body requires the corresponding Mythic Bestiary. Even the Golden Finger cannot safely substitute for missing instructions 304.

World Mythical Body

• Distinct from the true body: An observer identifies Su Changsheng’s strongest state as the fusion of his Half-Demon true body with the World Mythical Body, restoring his heaven-and-earth True Dragon form 322.
• Separate size measurements: At his Yao Emperor breakthrough, his Yao Realm body is a little over one thousand meters tall without World Mythical Body enhancement; the simultaneously formed True World body is much larger 333.

Limitations and Risks

• Repeated Demon Art use can destroy the body: At the second level, Su Changsheng needs roughly three minutes between uses of Skilled Stone-Shattering Art. Ignoring that interval risks split flesh, shattered bones, and damage to all five organs 22.
• Growth consumes provisions: Cultivation, rune study, tempering, and ordinary activity all require substantial qi-and-blood expenditure. An enormous body makes Su Changsheng heavily dependent on blood food and other supplies 143 184 212.
• Rapid enlargement can outstrip support: His forced ninth-level attempt leaves him depleted, structurally unstable, and vulnerable to renewed fractures or organ injury 184.
• Missing innate preparation causes backlash: Reverse Five Qi fails to provide the proper transformation of the five organs, leaving his body unable to withstand the dispersal of ninth-level yao nature 202.
• Foreign power can mutate rather than improve: Black blood brings contamination, while excessive azure inheritance produces abnormal eyes across his scales that must be destroyed 99 199.
• A Yao Core does not make bodily loss harmless: Although the core becomes a Yao King’s foundation of life, losing half the Yao Body remains a severe injury 227.

Separate Bodies and Human Nature

One Qi Transforms into Three Purities

• Threefold division: The method separates human nature, yao nature, and the true self into three forms: a human body, a yao body, and an original self 194.
• Body does not determine nature: The Three Great Yao deliberately arrange for a human body containing yao nature and a yao body containing human nature as part of their countermeasures against the method 194.
• Bai Ling’s example: Great Yao Bai Ling explains that the Bai Ling Yao Body contains pure human nature despite possessing a yao physique 194.
• Black Tiger Yao: He is conjectured to have been Zhou Hu King’s yao body and an expendable pawn; the account explicitly leaves parts of this reconstruction unverified 194.
• Concealed identities: Separate bodies can hide so effectively that Su Changsheng cannot readily identify them. “Human body” likewise does not necessarily mean complete physical Humanization 292.

Su Changsheng’s Human and Yao Bodies

Su Changsheng eventually discovers that his former human self spent thirty thousand years preparing the mechanism that protected his consciousness from the True World’s madness. His mutated phone became the Golden Finger, while an unseen thread continued connecting his human body and Yao Body 313.

He burns that final connection, freeing the Yao Body as the human body and phone crumble away. At his later Yao Emperor breakthrough, the True World body becomes fully formed rather than remaining an illusory existence attached to a human body, marking a further change in the relationship between his bodily existence and reality 313 333.