The Nine-Star Wandering Years Scripture contained no core cultivation method. Like the Void Sword Chapter in relation to the Void Transformation Book, it belonged to the category of "techniques."
Unlike the Sword Chapter, however, this scripture primarily cultivated Divine Sense.
According to the descriptions in its essential instructions, Divine Sense was something that gradually arose from the intersection of the Consciousness Spirit and the Primordial Spirit.
In the later stages of cultivating Divine Sense, the three spirits ought to be regarded as a whole, hence the records describing this.
Ancient cultivators called the Consciousness Spirit, one of the three spirits, the lord of acquired thoughts.
It was the self that cultivators "believed to be themselves" amid the mortal world and its worldly dust.
The Primordial Spirit was called the lord of innate nature and life-the true, undying self within the cycle of reincarnation.
The Yang Spirit, meanwhile, was the master of attaining the Dao and transcendence-the self a cultivator ultimately cultivated, capable of existing independently of the physical body.
Only through unity of the three spirits could one speak of "cultivating the truth."
As for the Yang Spirit, Song Yan had found the Divine Lord Yangsu's state that day quite miraculous, but he also knew he still had a very long road before reaching it, so he set that aside for now.
The discussion of the Consciousness Spirit and Primordial Spirit, however, gave Song Yan much to think about.
The Consciousness Spirit was also called acquired Divine Sense, the spirit of thought.
It originated from the Primordial Spirit, yet was a layer of acquired consciousness that gradually formed through the seven emotions, six desires, observations, and experiences after the Primordial Spirit joined with the flesh.
From birth, a mortal's six faculties-eyes, ears, nose, tongue, body, and mind-constantly took in the