The Feathered Serpent God Who Returned from the Underworld

In the Great Xia system, the relationship between the gods and the high shamans was very delicate.

Because among the gods of the Great Xia Dynasty, there were indeed neutral factions who favored humanity.

However, within the group of great shamans, there were also egoists who did not care about the interests of humanity.

The first and second generations of Gong Gong Gong neutral figures among the gods of the Great Xia Dynasty.

Wu Zhen, who was single-mindedly pursuing the Tao and only interested in knowledge, was an egoist among the Ten Witches of Spirit Mountain.

Several years ago, Wu Zhen received an assignment from the Ten Witches of Spirit Mountain and Xingtian City to find the [Red Eye Cauldron] before the gods of the Great Xia Dynasty.

However, when facing Li Boyang, Wu Zhen decisively chose to abandon the second [Red Eye Cauldron].

Subsequently, Wu Zhen kept his promise and did not covet the [Red Eye Cauldron] again.

This shows that Wu Zhen didn't actually care about the so-called Great Xia; all she cared about was her own interests and those of Xingtian City.

Therefore, when Yu took the initiative to come to her door, Wu Zhen really felt that the other party was a big problem.

She now only wants to quietly study "Mechanical Dynamics" and Yin-Yang Talisman Incantation, and has no intention of letting that Celestial Person come knocking on her door again.

This is something I have to mention.

"Mechanical Dynamics" and the Yin-Yang Talisman Incantation were Wu Zhen's return gift for helping Li Boyang last time.

The Yin-Yang Talisman Incantation was easy to discuss; it was a reward that Wu Zhen actively demanded after understanding the Speech Talisman Incantation system.

"Mechanical Dynamics" was written by Li Boyang after he saw the technical system of Xingtian City, and he specially took the time to teach it to Wu Zhen.

This book is full of Li Boyang's personal thoughts, ideas, and concepts, and only someone like Wu Zhen can understand it.

"This incident has nothing to do with the Hundred Lands Mountain Range."

Yu Guo was completely taken aback when Wu Zhen became so obedient. He remained silent for a long time before speaking again.

"It's about the Great Xia; I, or perhaps the Kang Hui's subordinate deity, are planning something—"

"I know their nature, especially in this turbulent time; it wouldn't be surprising if they did something."

"I want to know exactly what they're doing, and if it's possible to stop them beforehand."

Upon hearing this, Wu Zhen frowned even more deeply.

"What happened to your main body? Why don't you come out in person?"

"Are you going to stay in this half-dead state forever?"

Wu Zhen could immediately tell what was going on with Yu Guo; she couldn't hide the surprise and confusion on her face.

After all, Yu Guo disappeared without a trace after that battle in the East Sea and never appeared again.

But everyone knows that Yu Guo did not die, and the fact that the statues of Yu Guo enshrined in the East Sea did not collapse is the best proof of that.

That's a long story...

Before Yu could finish speaking, Wu Zhen interrupted him impatiently.

"Either leave me now, or make this quick."

"I have no interest in having a heart-to-heart talk with you old monsters who have lived for who knows how many years, and I certainly don't want to get involved in the slightest trouble."

"You'd better convince me before my patience runs out."

What happened to Yu was actually far more complicated than outsiders imagined.

In that great war, due to the betrayal of the gods of the Great Xia Dynasty.

Although Wu Yi's Primordial Spirit did not succeed in killing Yu Guo.

Ke Yu's situation was not good at the time either, and he even had to entrust the [Red Eye Cauldron] to Xuansu Shi for safekeeping in advance.

However, to Yu Guo's utter surprise, due to the weakening of his power, a group of powerful Ghost God escaped from the [Yin World Nether Spring].

That [Yin World Nether Spring] connects to the Yin World and is the final destination of the Yin Deity and Ghost God.

According to the operating order of the Yin and Yang realms, only when powerful resentment transforms into Ghost God, and lingers unwilling to Kaiyang world, will it attract the interference of Yin Deity from across realms.

However, the extent of this intervention is not as great as people imagine.

Referring to the previously mentioned Ox-Head creature, and the Hijikata Tufang Clan that emerged after the fall of the Tufang Kingdom.

This reveals that the cross-realm interference of Yin Deity is more often akin to a "routine emergency response."

If we can handle it, great; if not, it's no big deal.

Especially when it comes to ghosts and Ghost God that were deified, the Yin World is in a state of complete decay.

A more responsible person might come in person, like Ox-Head did.

However, the probability of it overturning like Ox-Head is also very high.

Those lacking a sense of responsibility will only watch from afar, at most reminding the nearby deities what's happening, and that's considered being relatively dutiful.

As for the creatures living on this land?

Even the local gods don't care about those creatures.

How could one possibly expect those Yin Deity from other realms to be particularly attentive?

During the thousands of years that Yu Guo guarded the East Sea, similar things naturally happened as well.

However, unlike ordinary deities, Yu Guo would often use force to drive away Ghost God and spirits after discovering them.

In any case, [Yin World Nether Spring] is connected to the Yin World. Yu Guo driving those Ghost God and gods back can be considered as fulfilling the duties that the Yin Deity should have done for them.

However, there is a crucial problem with Yu's approach: the Ghost God he banished to the [Yin World Nether Spring] are not scattered throughout the Yin World, but rather concentrated on the other side of the corresponding [Yin World Nether Spring].

Filled with hatred and anger towards Yu Guo, they constantly plotted to counterattack the Yang World.

Under these circumstances, when Yu Guo's power waned, the counterattack of the Ghost God was to be expected.

Surrounded by a host of Ghost God, the Ghost God named "Shao" emerged victorious in the battle.

Shao not only defeated Yu, but also took his body.

This is also why the statues of Yu Guo worshipped near the East Sea did not crack.

"Few?"

"Is it the one I know less about?"

After listening to Yu's story, Wu Zhen couldn't help but ask a question in return.

"Yes, it's the one you know—the Feathered Serpent God, Young Master."

Yu nodded slightly, using Yinglong's body to give an affirmative answer.

In the early days of the Great Xia, during the period when the first Witch King dominated an era, the Shao Tribe were among the very few tribes that could rival the Witch King.

Although most of the Shao Tribe, under the influence of the Witch King, chose to integrate into the kingdom system of the Great Xia.

However, one branch of the Shao Tribe refused to submit and seized the opportunity to flee to the islands of the East Sea.

This Shao Tribe, which refused to submit, worshipped the original Ancestor God of the Shao people—the feathered serpent god Shao.

After Yu Guo arrived in the East Sea, conflict between the two sides was inevitable.

Having already suffered defeats at his hands, how could he possibly be a match for Yu in his prime?

As expected, Feathered Serpent God died, and then, in anger and resentment, transformed into Ghost God, until he was banished back to the Yin World by Yu Guo.