Three-Eyed Divine Beings? Three-Eyed Holy Demons?

Since the first year of the Heavenly Dao, the Celestial Person ' fame has spread throughout the four seas, eight wastelands, and all parts of the Nine Provinces.

In addition, due to the title passed down from the Great Xia Dynasty, most Innate Divine Being and gods tacitly refer to him as "Dao Ancestor".

Because the other party redefined the realm and opened up the Dao Path, pointing out how cultivators should cultivate and where their future cultivation direction lies.

However, in the eyes of ordinary beings, their most intuitive understanding of the Dao Ancestor is that he reshaped the order of heaven and earth with the Earlier Heaven Eight Trigrams and quelled disasters in all directions with his supreme power.

From then on, the unpredictable celestial phenomena began to have a discernible pattern, and the tyrannical gods began to restrain their nature.

Everything seemed to have returned to what it was before Wu Yi Shoots at Heaven, or even become better than before.

After all, the Dao Ancestor was a staunch opponent of human sacrifice.

How could those newly born gods possibly turn a blind eye to this?

In this context, the Hundred Lands Mountain Range, whether by choice or by force, have become a paradise on earth that all living beings yearn for.

The Butterfly People, born in the Northern Dark Sea, who were nearly wiped out by Wu Yi Shoots at Heaven, are one of these countless beings.

Just like many humans born from mixed blood.

The progenitor of the Butterfly People was also a hybrid of human and god, a very rare Innate Divine Being.

Inheriting the bloodline of their ancestor, the Butterfly People People's gestation and growth methods differ from those of ordinary creatures.

The newly hatched Butterfly People are just a group of palm-sized larvae, and they have no intelligence whatsoever, so they are no different from real wild beasts.

At this time, the Butterfly People's parents will use a special ritual to make these larvae spin cocoons and pupate.

Only after surviving this process can the larvae be considered true Butterfly People, and will be raised and nurtured by their parents as children.

Before the establishment of the "Six Paths of Reincarnation System", the chance of a larva transforming into Butterfly People was less than one in ten; the rest would mostly become food for newborns.

This survival-of-the-fittest parenting style certainly sounds cruel.

But it ensured that every Butterfly People was the strongest among their batch.

However, the situation changed after the emergence of the "Six Paths of Reincarnation System".

Firstly, although the larvae of the Butterfly People are weak.

But ultimately, it was not an ordinary wild beast; it conformed to the reincarnation process of those weak spiritual beings.

This directly results in the newborn larvae, though not strong, being able to use their own intelligence to actively spin cocoons and pupate, eventually transforming into Butterfly People.

Secondly, the ideas advocated by Li Boyang and the repeated natural disasters changed the original customs and lifestyles of the Butterfly People.

Before this, Butterfly People's parents didn't actually have a very deep affection for their child.

They lived in a semi-wild state, even more primitive than tribal societies; they were a "savage tribe" in the literal sense.

However, as wisdom increases, the number of members decreases.

The Butterfly People began to actively feed the newly emerged larvae instead of letting them eat the larvae that had failed to pupate.

After the surviving Butterfly People migrated to the Hundred Li Mountain Range.

This spontaneous, instinctive behavior quickly evolved into collective social behavior.

The help and guidance from the Mountain Folk, and the abundant food supply...

These are all necessary conditions for the Butterfly People to move from barbarism to civilization, and also important reasons why they were able to take root in the Hundred Lands Mountain Range.

In fact, the Butterfly People of today are no longer simply rooted in the Hundred Lands Mountain Range.

Thanks to their unique reproductive advantages, the Butterfly People have become the second largest group in the Hundred Lands Mountain Range, second only to the Mountain Folk.

Whenever the creatures of the Hundred Lands Mountain Range look up at the sky, they can see those Butterfly People flying in the air.

These Butterfly People are no more than three feet tall, small and exquisite like elves, yet exceptionally clever.

Even the fiercest birds of prey rarely manage to catch them.

In addition, the creatures occasionally see the three-eyed children who have grown up, gliding through the fields on hang gliders.

These Three-Eyed Mountain Folk are generally tall and strong, and possess the ability to Summon Wind and Call Rain.

Therefore, in order to distinguish these Three-Eyed Mountain Folk from ordinary Mountain Folk people.

Among groups and individuals other than Mountain Folk, they are figuratively referred to as "Three-Eyed Divine Beings" or "Three-Eyed Holy Demons."

"Sacred" is an accurate description of their identity.

The distinction between "Holy Demons" is reflected in their style of doing things.

With Li Jingshu and Lu Huaijin as role models, those adults from the Three-Eyed Mountain Folk are no pushovers.

Although they act according to rules, their style is exceptionally domineering.

Anyone who dares to violate the rules set by the Celestial Person or destroy the infrastructure built by the Mountain Folk will not be able to gain any advantage from them, not even if they are gods.

Most importantly, the Three-Eyed Mountain Folk are not individuals, but a large group.

This happened more than once or twice; the younger generation was punished, and the older generation followed suit, eventually even attracting the intervention of Lu Huaijin and Li Jingshu.

Li Jingshu is alright; at least she's reasonable.

But Lu Huaijin was different.

Extremely murderous, employing unpredictable methods, and possessing a sinister personality...

These are all labels attached to Lu Huaijin, and also how the outside world perceives her.

Yun Xiu is a member of the Butterfly People, and also one of the many migrants born in the Hundred Lands Mountain Range.

Just like all Butterfly People families.