Chaos opened, Primordial Beginning attained the Dao
Boom! Boom! Boom!
When Boshun's many incarnations suddenly rose up and attempted to attack Li Boyang.
Li Boyang simply smiled calmly, quietly watching the still-burning Eight Trigrams Furnace.
The next second, Wangshu's figure appeared out of thin air, blocking the Boshun attacks of Mara's incarnations for Li Boyang.
"How dare you, a mere petty scoundrel, be so insolent!"
With a soft shout from Wangshu, a huge full moon appeared out of thin air behind him.
It was a pitch-black moon, so large that its end could not be seen at a glance.
In comparison, those suddenly rising demon kings are not even ants, at best just insignificant specks of dust.
What's even more terrifying is that after Wangshu summoned the dark moon, her appearance underwent a dramatic change.
"Howl!"
At this moment, Wangshu was like a true demon king.
His black hair was streaked with silver, and his eyes glowed with a blood-red light. Every move he made could stir up a massive gravitational tide.
A Tidal Blood Claw!
Having completely abandoned Professor Li Boyang's Law Technique Divine Ability, Wangshu is now fighting entirely on instinct.
This frenzied attack pattern is exactly like that of those demon kings, and it even seems to surpass them.
To be honest, in the real world, Wangshu would definitely not adopt this kind of hand-to-hand combat style.
Since Li Boyang began spreading his teachings to all living beings, Law Technique and Divine Ability are no longer the privilege of gods, and the methods of combat have naturally been updated and evolved accordingly.
The old-fashioned close-quarters combat and skill-based fighting methods have naturally been rendered obsolete.
As things have evolved, even those who still prefer close-quarters combat will occasionally use Law Technique and Divine Ability to enhance their abilities.
Take Wangshu for example; every move she makes unleashes a blood claw with tremendous repulsive force.
The demon kings who pounced on her were no match for her.
Xi Jinping's overwhelming power, coupled with his dimensional-reducing combat style.
It is not surprising that Wangshu was able to achieve such a one-sided victory.
More importantly, while this Great Sovereign Heaven is indeed Boshun's domain, isn't it also the domain of the Primordial Beginning Heavenly Demon?
Those demon kings born from the Primordial Beginning Heavenly Demon, and those Buddhas transformed from the righteous thoughts of all sentient beings, also chose to take action at this time.
After all, Li Boyang never intended to control these Buddhas and Demon Kings, let alone turn them into his own incarnations.
But in this situation, how could these meticulous, insightful, and wise Buddhas and demon kings not know which side to choose?
In an instant, wondrous and bizarre illusions appeared one after another, and the resounding chants of Buddhist hymns echoed throughout the heavens and earth.
Compared to the desires and evil thoughts of all living beings, the demon kings appear vicious and wicked at first glance.
Those Bodhisattva, Bodhisattvas, Vajra Arhats, and Bhikkhus who evolved from mindfulness showed their unique aspects at this time.
The methods they employed were aboveboard and powerful, making them appear as upright as could be.
But those demon kings who fought against him met a fate worse than death.
All the demon kings who were converted by his chanting and righteous thoughts turned into fanatical believers and switched sides at an almost unbelievable speed.
Even in the last moment of death.
The corners of their mouths still curled into smiles, giving the impression of selflessly defending justice.
This scene terrified the demon kings, who unconsciously distanced themselves from the eerie area shrouded in chanting, golden lotuses, and Buddhist light.
"Is this the measure of mindfulness?"
As he watched his avatars fall one by one, Boshun's unease intensified.
From Boshun's perspective, the Buddhas and Bodhisattva who are manifestations of right mindfulness are far more terrifying than the demon kings who are manifestations of desire.
The only saving grace is that the desires of all living beings far outweigh their right thoughts.
Therefore, the number of Buddhas and Bodhisattva who can manifest through mindfulness is far fewer than Boshun imagined.
However, Boshun soon lost the energy to observe the battle on the outermost edge.
As the Eight Trigrams Furnace burned brighter and brighter, Boshun felt as if he were being refined.
It's not as simple as just the incarnation in the Eight Trigrams Furnace being refined.
Using this avatar as a medium, everything in the Great Sovereign Heaven that contains the will of Boshun is being refined.
What did you do?
For the first time since his appearance, Boshun showed signs of fear and panic.
Because he had already sensed the approach of death, and an inescapable one at that.
Once one's own will is completely refined, even if the Great Sovereign Heaven still retains Boshun's "Dao of the Heavenly Demon," it is still doing the work for someone else.
The future Heavenly Demon born from inheriting his will is destined to no longer be Boshun.
What am I doing?
"Didn't I already say? I'm just filling in the gaps!"
While his smile remained unchanged, Li Boyang's tone became unusually serious.
"The Six Paths of Reincarnation are the Six Paths of Reincarnation for all sentient beings."
"If living beings enter the cycle of reincarnation, and gods enter the cycle of reincarnation, are Celestial Person beings exempt from it?"
The "Celestial Person" mentioned by Li Boyang naturally refer to practitioners who have cultivated the Method of the Celestial Person.
Celestial Person are different from mortals and gods.
They are true practitioners who have grasped the essence of the Great Dao, and seekers of the Dao who follow in the footsteps of Li Boyang.
In other words, these guys are indistinguishable between good and evil; every single one of them is a master at stealing the secrets of heaven and earth and the essence of all things.
Li Boyang didn't want those guys to grow up and turn the "Six Paths of Reincarnation System" that he had painstakingly built into a tool for them to reincarnate at will.
"From this day forward, this great heaven will be renamed the ' Six Desire Heavens '."
"The next heaven is the Heaven of the Four Heavenly Kings, the gateway to the Six Desire Heavens, directly connected to the Sea of Alaya Consciousness, and overseeing all living beings."
"The Second Heaven is the Trayastrimsa Heaven, the central hub of the Six Desire Heavens, divided into thirty-three layers, encompassing the desires of all beings."
"The Third Heaven is the Yama Heaven, which is the boundary of the Six Desire Heavens. It dwells in the sky and accommodates the righteous thoughts of all beings."
"The Fourth Heaven is Tushita Heaven, an empty abode of the Six Desire Heavens, where sages reside and teach the masses."
"The Fifth Heaven is the Heaven of Enjoyment of Emanations, the dome of the Six Desire Heavens. By severing the desires of the five senses, one can attain transcendence."
As Li Boyang narrated leisurely, the Great Sovereign Heaven rapidly split apart, with countless Buddhas and demon kings falling into different Six Desire Heavens.
Simultaneously with this process, the entire Sea of Alaya Consciousness was in turmoil.
Under the astonished gaze of countless Buddhas and demon kings, the once illusory Great Sovereign Heaven is becoming a reality.
The pure air rises, the turbid air sinks; chaos is created, and the Primordial Beginning beginning achieves the Dao.
Between the original Yin and Yang realms, a new world is being conceived, its complexity far exceeding ordinary people's imagination.
The [Dao of Primordial Beginning] is the beginning of the Way, encompassing all things, and the new world created from it is naturally the same.
"Those gods who, after death, do not wish to enter the cycle of reincarnation, enter the Six Desire Heavens."
"Only after enjoying all the riches and glory, and cleansing oneself of worldly desires and impurities, and wishing to be reincarnated again, may one leave this world."
"The Heavenly Dao, the Way of Demon Path, the Way of Human Path, the Way of Hell, the Way of Hungry Ghosts, the Animal Path-- "
"The Three Realms are established by this, all the heavens are formed by this, and reincarnation is completed by this—"
"From this day forward, all beings in the Three Realms —gods, Gods and Devils, and monsters—will be subject to reincarnation."
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