The Witchcraft System, progenitor of the side paths

The extent of Wu Zhen's lineage, as one of the Ten Witches of Spirit Mountain, is probably unknown to anyone except those who experienced it firsthand.

In any case, Ao Zhen, after growing up, believed that if he hadn't been able to hibernate like a snake, he probably wouldn't have been able to survive that long period of knowledge initiation.

As a result, Ao Zhen also had many complaints about Wu Zhen's "killing without burying" behavior.

However, it cannot be denied that Wu Zhen's personality and character are extremely unreliable.

But as a mother and a mentor, she has already done her best.

With the combined support of her personality, temperament, talent, education, and resources, Ao Zhen has grown rapidly.

He ultimately broke the records of all the great witches, and at the age of ten, he began to manifest his Mind Aspect.

To this day, Ao Zhen still remembers the hardships of his cultivation and the excitement of nurturing his Mind Aspect.

In Ao Zhen's current understanding, the [Mind-Aspect Barrier] is different from the conventional three paths of essence, qi, and spirit; rather, it is closer to the Heart Dao spoken of by the Dao Ancestor. It concretizes one's inner world into reality.

This requires more than just talent; a strong mind is the more crucial factor.

Otherwise, even if one forcibly cultivates the Secret Method, the [Mind-Aspect Barrier] will collapse instantly because the user's mind is not strong enough. However, although ten-year-old Ao Zhen can interfere with reality with his mind.

However, there is still a long way to go before the [Mind-Aspect Barrier] truly takes shape.

This brings us to another difficulty in the formation of the [Mind-Aspect Barrier]: pure imagination cannot construct a complete boundary. For a boundary to exist for a long time, or even forever, it must have its own self-contained logic.

This requires a considerable amount of knowledge and continuous maintenance.

It's no exaggeration to say that this is building a small world with one's personal knowledge.

Even in the Hundred Lands Mountain Range today, there are few who possess such knowledge, and most of them do not follow the path of shamanism. Fortunately, with the development of the times, the popularization of cultivation methods, and the advancement of various technologies,

Although the Mountain Folk did not fully decipher or promote the [Mind-Aspect Barrier], they did not slack off in similar research.

Among them, the Nü E of Gao Village Town are the most concerned about this.

Ultimately, the [Mystic Garden Barrier] is essentially an alternative [Mind-Aspect Barrier], a perpetually enhanced version of the Great Xia [Divine Land Barrier].

Therefore, Ao Zhen was naturally recommended to become Nü E's apprentice.

At the same time, he also became a rare postmodern shamanistic view in the Hundred Lands Mountain Range.

It is not that they have completely abandoned the cultivation methods taught by the Dao Ancestor, but rather that they place greater emphasis on the inheritance of shamanistic practices.

In Nü E's words, although the "Witch Clam System" is outdated, the witches themselves are not necessarily so.

The Ten Witches of Spirit Mountain are a prime example.

Those exceptionally wise shamans perfectly integrated the concepts expounded by the Dao Ancestor into their own systems.

Although their path was not the Great Way, it Dao Merging "eight hundred unorthodox sects" mentioned by the Daoist patriarch.

If we disregard the purpose and end point of spiritual practice.

In terms of the sheer unpredictability of their spells and techniques of killing, the great shamans far surpass ordinary practitioners.

Under these circumstances, Ao Zhen's [Mind-Aspect Barrier] naturally followed the path of gathering the power of the masses to achieve its own success.

However, unlike conventional [Mind-Aspect Barrier], Ao Zhen's [Mind-Aspect Barrier] tends to replicate the natural world rather than manifesting his own desires. In terms of potential, Ao Zhen's [Mind-Aspect Barrier -Mind-Aspect Barrier] is naturally stronger than that of ordinary great shamans.

However, the complexity of this [Mind-Aspect Barrier] is far beyond what Ao Zhen could accomplish alone.

Perhaps it is precisely because of this that Ao Zhen's [Mind-Aspect Barrier] exhibits an unparalleled inclusiveness.

It seems that Ao Zhen can simulate and replicate anything that exists in the real world through his [Mind-Aspect Barrier].

Although this is not a one-to-one copy and restore, it is sufficient in most cases.

Studying the essence of the Bora Flower and then replicating it to the greatest extent possible was one of the remedial measures that Ao Zhen had prepared in advance. After Jiugui's death, Ao Zhen had not yet fully understood the essence of the Bora Flower.

However, with Ao Fei voluntarily taking Jiugui's place in carrying out the plan, a half-real, half-fake Bora Flower was still born.

Unfortunately, Ao Zhen's backup plan never came in handy.

Firstly, although Wu Xian wanted to keep the Great Xia Dynasty out of the picture, he himself did not stop monitoring the entire plan. Therefore, Jiugui's death could not be kept from him.

However, Wu Xian was unaware that Jiugui had intercepted the Bora Flower in advance; he always believed that the Bora Flower was still in Ao Zhen's hands.

Therefore, although Jiugui's death was an accident, in Wu Xian's eyes it was just that the executor had changed, and it would not affect the final plan.

It wasn't until Mahoraga returned from the Heavenly Realm not long ago that Wu Xian realized the Bora Flower had always been in Jiugui's hands.

But by then the situation was already settled, and the growth of the Wondrous Tree of Seven Treasures far exceeded the expectations of Wu Xian, the instigator. Naturally, he would no longer pursue the details.

Secondly, the Bora Flower that Ao Zhen created was actually not stable.

In addition, Ao Jia had a strong sense of crisis, and before Ao Fei could adapt to the Bora Flower, he brought it back to Subduing Dragon Island and suppressed it again. During these three years, Xiangliu and Ao Zhen also sneaked up to Subduing Dragon Island.

The three of them finally reached the same conclusion: the backup plan had failed—this unstable Bora Flower simply could not trigger the appearance of the Wondrous Tree of Seven Treasures.

Not only that, the side effects of this Bora Flower are also rapidly affecting Ao Fei.

If the situation continues to develop, Ao Fei likely be unable to enter the cycle of reincarnation and will instead be reborn as Eight Legions in the Desire Realm. In order to solve this thorny problem, Ao Zhen has not even paid attention to the Wondrous Tree of Seven Treasures for the past three years.

In the subsequent implementation of a series of plans, Xiangliu was the true mastermind.

In contrast, Ao Fei, the "victim," was quite open-minded and didn't blame Ao Zhen much at all.

Ao Fei volunteered to take Jiugui in order to atone for his sins.

Despite the fact that things had progressed to this point and Ao Fei could no longer resurrect the first Witch King in place of Jiugui, he was still somewhat relieved. Ao Fei's only regret was that, as a father, he couldn't properly make it up to Ao Mo.

In fact, this is also why Ao Fei Ao Mo was completely submissive to Ao Mo after he arrived at Subduing Dragon Island, and never fought back.

For Ao Fei now, death has become a relief.

Especially after Ao Fei realized that Jiugui had not told Ao Mo the truth.

He instinctively believed that dying with those truths in his heart might be the best ending for Ao Mo.

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