Eighty-One Incarnations of the Supreme Lord

Within the territory of the Great Xia, Witch Mountain of countless ravines and valleys.

Before the group of high priests could recover from their shock and grief,

Then, strands of azure light appeared out of thin air and slowly gathered in the center of Witch Mountain, which had now become a basin.

Extending outwards from that basin, massive ravines became "landmarks" guiding the convergence of the azure light. Buzzing sounds

In a very short time, the blue light once again coalesced into the shape of the Wondrous Tree of Seven Treasures.

Although it looked very illusory, the Wondrous Tree of Seven Treasures did indeed reappear before everyone's eyes.

Even the four Movement Method were perfectly reproduced.

Those with keener senses and more careful observation might even notice that the Wondrous Tree of Seven Treasures was not simply a restoration.

It appears to be to defend against the next salvo from the Taiyi Orbital Cannon.

The Wondrous Tree of Seven Treasures, after its reunion, has maintained that illusory state, remaining in a state between existence and non-existence.

"Is that your power too?"

Appearing quietly beside Li Xi, Fu Kui, looking disheveled and panting heavily, asked...

In the previous salvo from the railgun, only Li Xi and Jiugui were unaffected.

Fortunately, at the critical moment, Fu Kui used the power of the World-Destroying Black Lotus to distort and blur spacetime and dimensions; otherwise, he might not have survived. Even so, the [Divine Land Barrier] collapsed along with the destruction of Witch Mountain.

Looking around, the Minghe, which fled first, was the most miserable.

The Six Heavens Vajra body completely collapsed.

Half of the body was broken, with only the head and one arm remaining intact.

Even protected by the Red Lotus of Karmic Fire, even bathed in the surging river of blood, the Minghe would not recover anytime soon. In comparison, Dharma King Yama, seemed quite clever.

Upon realizing that he was also a target of the Taiyi Orbital Cannon, he did not hesitate to ask the Great Emperor of Fengdu for help.

Thus, the power of the Netherworld shielded Dharma King Yama of Hell, from the fatal blow, allowing him to escape with the gray fruit. At this moment, Dharma King Yama stood, still shaken, at the edge of the Three Realms, staring blankly at the reunited Wondrous Tree of Seven Treasures. "To be precise, it was the Nine-Headed Serpent's Innate Divine Ability."

Fu Kui is the current Witch King of the Great Xia, so he naturally knows about the Nine-Headed Serpent's Innate Divine Ability.

However, compared to the [Nine Transformations in One Day] that Fu Kui knew, the Wondrous Tree of Seven Treasures's current performance was clearly more exquisite.

At the very least, placing oneself between different dimensions to become immune to tangible physical damage is definitely not within the scope of normal [Nine Transformations in One Day] Divine Ability abilities.

"That's not important. What's important is how to deal with that thing now?"

As if to confirm Fu Kui's words, the Wondrous Tree of Seven Treasures continued to change after its rebirth.

In less than a few breaths, the Wondrous Tree of Seven Treasures completely abandoned its original tree form, taking on a shape that increasingly resembled a human.

Moreover, as the grotesque humanoid form took shape, the last Seven Treasures Fruit reappeared atop its head.

It was a bronze-colored fruit, and you could faintly see the character "ritual" growing inside it.

Vortex... Vortex... Vortex...

The Yuan Qi of the Three Realms is converging towards the Wondrous Tree of Seven Treasures, and the turbulent waves of the Sea of Alaya Consciousness have materialized.

In a daze, an unprecedentedly large Buddha opened its eyes.

The pond is not Mahākāśyapa; the pond is the manifestation of Great Kalpa, the Amala Consciousness formed from the desires of all sentient beings.

With the appearance of this great Buddha, signs of unification appeared throughout the entire Sea of Alaya Consciousness.

From the endless subconscious to the highest level of individual will, that great Buddha is slowly "rising."

In a daze, the closer an individual is to the Sea of Alaya Consciousness, the more likely they are to become aware of the existence of that great Buddha.

First, there are the Eight Legions in the Six Desire Heavens Heavenly Realm of desire.

The Buddhas stared in astonishment at the colossal Buddha that had suddenly appeared in their consciousness, a sense of tranquility and peace rising within them. Immediately afterward, the Buddhas and Bodhisattva of Yama Heaven also became aware of the colossal Buddha's presence.

One by one, the men immediately began chanting scriptures and reciting Buddhist mantras, attempting to expel the demons from their consciousness through meditation.

Then even the myriad beings who were asleep saw the Buddha statue that was still "rising" upwards.

Just as the colossal Buddha was about to appear in the consciousness of all living beings, a furious shout suddenly resounded from the deeper depths of the Sea of Alaya Consciousness: "Insolence!"

In the blink of an eye, this angry shout resounded throughout the consciousness of all beings in the Three Realms.

The once serene and peaceful Buddha statue instantly stopped its upward movement and turned its head in slight surprise to look behind it. Then the Buddha saw a demon god with a red face, fangs, and three glaring eyes.

The pool is the master of all desires, the Heart Demon of all beings, the true master of the Six Desire Heavens, and the original ruler of the Heavenly Realm.

The reason why the Six Desire Heavens were able to evolve into many demon kings and Buddha, and even become the foundation for Great Unity to open up the Heavenly Realm, is precisely because they gave up their absolute dominion over the "Great Sovereign Heaven".

But that's where the strangeness lies.

As the embodiment of the desires of all living beings, this Primordial Beginning Heavenly Demon should have been the demon among demons.

At least in Mahākāśyapa's time, the Primordial Beginning Heavenly Demon had multiplied into countless demon gods, each a manifestation of extreme desire.

But the Primordial Beginning Heavenly Demon who appeared before the Buddha was different from the fanaticism of the demon gods and even the Eight Legions. Every move he made was full of restraint and clarity.

He intimidates all beings with his wrathful appearance, and guides all things with his compassionate heart.

The Buddha statue had no independent thought; it simply instinctively recalled the fragments of memory left to it by Mahākāśyapa.

That is the foundation upon which the four Movement Method of the Buddha Chi Manifested are, and also the original intention behind the birth of most Buddhist Vidyarajas.

I am clearly the one who is closer to "Buddha".

But the Great Buddha seemed to see in the Primordial Beginning Heavenly Demon a "Buddha's heart" that was even more extreme and pure than his own.

Most importantly, as the Buddha gazed at the Primordial Beginning Heavenly Demon, a faint sense of familiarity arose in his heart.

[You are... Supreme Lord Lao!]

The voice of the Buddha resounded in the Sea of Alaya Consciousness, and Chi's first words shocked the Three Realms.

This is the first time someone has exposed the long-standing "truth" that connects the Primordial Beginning Heavenly Demon with the Dao Ancestor.

After all, everyone knows that Supreme Lord Lao is the incarnation of the Dao Ancestor.

The Buddha's words undoubtedly point out the fact that "the Primordial Beginning Heavenly Demon is an incarnation of the Dao Ancestor".

However, by the time Mahākāśyapa was born, the Dao Ancestor had already transcended that state.

Only Supreme Lord Lao remained to oversee the Tushita Heaven, maintaining his transcendent status and preserving the balance of the Three Realms.

Therefore, the Buddha was referring to Supreme Lord Lao, not the Dao Ancestor, which is entirely consistent with his understanding.

Of course, the reason why the Buddha was able to be certain of this was because Chi inherited all of Mahākāśyapa's knowledge and knew a legend about Supreme Lord Lao in later generations.

It is said that whenever the world faces a great calamity, Supreme Lord Lao) intervenes to stop the spread of the Great Kalpa.

However, out of concern for the balance of the Three Realms, Supreme Lord Lao often does not directly interfere with the operation of heaven and earth, but saves the world through the method of incarnation, which can even be traced back to the beginning of the Opening Heaven and Earth.

From the beginningless beginning to the creation of heaven, and then to the manifestations of Buddha, imperial teachers, Laozi, and the incarnations of successive generations, this constitutes a complete "Illustrated Explanation of the Incarnations of Supreme Lord Lao," which also gives rise to the so-called "Eighty-One Incarnations of the Supreme Lord."

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