Recaps

Ming Xin and his masters comprehended the Fragment of the Jade Disk of Creation in seclusion, gaining insight into five Supreme Daos and the Chaos Dao. Ming Xin severed his Future Self and advanced, while Jieyin and Zhunti also broke through, leaving the Western Teachings with a stronger foundation as they continued to study the fragment.

• Jieyin ordered Mount Sumeru's Mountain-Protecting Array activated, and the four entered his Nine-Ranked Golden Lotus of Merit paradise to study the fragment.
• The fragment revealed laws of Reincarnation, Fate, Time, Space, and the Five Elements, and each disciple chose Daos suited to their foundations.
• Ming Xin studied where the five Daos intertwined, realized that Chaos was their source, severed his Future Self, and reached the Late Golden Immortal of the Origin realm.
• Jieyin also reached the Late Golden Immortal of the Origin realm, while Zhunti advanced to the perfected Primordial Golden Immortal realm.
• Ming Xin proposed combining his insight into the Chaos Dao with the West's methods of Nirvana and Transcendence, and the four continued discussing the Great Dao in seclusion.

After their gains from the Jade Disk of Creation, Ming Xin, Jieyin, and Zhunti assessed the growing threat of a great Tribulation and planned to strengthen the Western Teachings. Ming Xin placed his first hidden piece in the Primordial World, then entered seclusion as Mount Sumeru prepared for the storms ahead.

• Zhunti and Jieyin reflected on the limits of their understanding and warned that their conflict with the Three Pure Ones and the Demon Clan Heavenly Court would bring future consequences.
• Ming Xin used his Future Self to deduce that the West’s sudden rise had stirred a killing calamity and that a great Tribulation might be approaching.
• Zhunti urged the West to save those with affinity, while Ming Xin proposed using Mortal World Reincarnation and the Cause and Effect of living beings to spread the Western Teachings.
• Jieyin and Zhunti agreed to consolidate their cultivation and take turns studying the Jade Disk fragment, while Zhunti considered making Great Vows to reach Sainthood.
• Ming Xin’s Future Self sent a faint trace of the Life Protection Way and Red Dust Dao Seed beyond Mount Sumeru’s array as his first piece in the world.
• Jieyin and Zhunti entered deep meditation, and Ming Xin began consolidating his cultivation beneath Mount Sumeru’s protective array.

Ming Xin assigned distinct Dao paths to his Three Bodies, then returned to the Primordial World to temper himself and spread the Western Dao among living beings. He helped trapped souls reach reincarnation, acquired a Myriad Souls Blood Rosary, and continued his journey guided by the Future Self’s deductions.

• Ming Xin entrusted Fate and Cause and Effect to the Future Self, while he kept the Five Elements and Killing Daos and the Past Self kept the Red Dust and Reincarnation Daos.
• Ming Xin asked Jieyin and Zhunti for permission to return to the Primordial World, and they approved his journey.
• Ming Xin found trapped souls in an abandoned Ancient Battlefield and watched the Past Self guide them into reincarnation through chanting.
• Ming Xin discovered and collected a Myriad Souls Blood Rosary after the valley’s resentment and death aura had mostly dispersed.
• Ming Xin traveled through the Primordial World, battling threats, regulating earth veins, and spreading the Western Dao while the Future Self guided him toward opportunities.

Ming Xin met Nuwa near the Ruins of Buzhou Mountain, and they traveled the Primordial World together, exchanging insights on Creation, reincarnation, and the Three Lives Method. After their cultivation and understanding deepened, they reached the East Sea, where Nuwa wondered why no race had been born peaceful by nature.

• Ming Xin encountered Nuwa near the Ruins of Buzhou Mountain, and she recognized the unusual Dao rhythm of his Three Lives Method.
• Ming Xin explained that the Three Lives Method severed past, present, and future bodies, each cultivating a Dao while jointly realizing the Origin.
• Nuwa invited Ming Xin to travel with her and discuss the Dao, and he gladly accepted.
• Ming Xin and Nuwa journeyed through the Primordial World, sharing their insights and helping benevolent races while Ming Xin subdued demon kings and demonic cultivators.
• Ming Xin warned that Sha Qi and calamity might arise, and Nuwa said his concern matched what she had sensed.
• Ming Xin and Nuwa reached the East Sea, where Nuwa asked why no race had been born peaceful by nature.

Empress Nuwa reflected on the Primordial World's violence and imagined a race that could bring harmony and civilization. Ming Xin clarified her vision and identified the materials and form for creating it, leaving Nuwa beginning the work of shaping the Human Race.

• Empress Nuwa lamented the bloodshed among the Primordial World's races and imagined creating a peaceful, law-abiding race close to the Dao.
• Ming Xin connected Nuwa's idea with the Great Dao and proposed creating Acquired Spirits with Pangu's Dao Body form, using Nine Heavens Breathing Soil and Three Lights Divine Water.
• Ming Xin explained that the race could bring civilization, ease the world's Killing Intent, and fulfill Nuwa's path to supreme sacred achievement.
• Empress Nuwa received a revelation from the Heavenly Dao and thanked Ming Xin for clarifying her mission.
• Empress Nuwa produced the Nine Heavens Breathing Soil and Three Lights Divine Water, blended them, and began molding the new race as Ming Xin watched.

Nuwa created the Human Race and attained Sainthood, changing the balance of power across the Primordial World. As she stabilized her new realm, Ming Xin used the moment to imprint ideas of Mortal World Heart Refinement and Cause and Effect into humanity’s collective consciousness, planting a lasting influence for The West.

• Nuwa shaped the first humans from Nine Heavens Breathing Soil and Three Lights Divine Water, bringing them to life with her Essence Vitality.
• The Heavenly Dao poured down merit: most went to Nuwa, some to the Human Race, and a small share reached Ming Xin, who had protected her and aided in their enlightenment.
• Nuwa broke through to the Saint Realm and announced that she had attained the Dao, while powers throughout the Primordial World reacted with shock, envy, or renewed resolve.
• Ming Xin manifested his Past Self and Future Self and used the moment of Nuwa’s ascension to plant ideas of human primacy, emotional bonds, ethics, and karmic retribution in the newborn race.
• Nuwa recognized Ming Xin’s actions and allowed them to stand, then thanked him for protecting her as he congratulated her on becoming a Saint.

Nuwa’s Sainthood shook the Primordial World, and she announced that she would teach the Dao at Wa Huang Palace in Chaos three thousand years later. After Nuwa departed to settle the newborn humans, Ming Xin considered his share of merit and the knowledge his system might gain from the coming lecture.

• Laozi, Primordial Lord of Heaven, and Lord of the Heavens reacted to Nuwa’s Sainthood, each resolving to pursue the path to Sainthood in his own way.
• Di Jun and Tai Yi celebrated the rise of a Demon Clan Sage and prepared gifts to congratulate Nuwa.
• Daoist Jieyin and Daoist Zhunti rejoiced that Nuwa had attained Sainthood through merit and learned that Ming Xin had gained a thread of merit at the event.
• Nuwa announced that she would establish Wa Huang Palace in Chaos and expound the Dao three thousand years later, prompting great powers across the Primordial World to prepare to attend.
• Nuwa invited Ming Xin to the teaching, then departed with the newborn humans to settle them.
• Ming Xin sensed his merit and the system’s changes, and wondered what the Sage’s teaching would reveal.

Ming Xin spent the three thousand years before Nuwa’s Chaos lecture burning merit to deepen his understanding of the Great Dao of Killing, the Five Elements, Reincarnation, and Fate. After reaching the peak of the Late Golden Immortal of the Origin realm, he set out for Wa Huang Palace, hoping the lecture would bring the opportunity to advance.

• Ming Xin secluded himself near Buzhou Mountain and burned the Merit Golden Thread while his system helped him comprehend the Great Dao of Killing and the Five Elements.
• Ming Xin’s Past Self deepened its understanding of the Mortal World and Reincarnation, while his Future Self used the Fate Compass to study Fate and time.
• After a thousand years, Ming Xin perfected the Great Dao of Killing and learned to direct its power toward karmic obstructions without harming living beings.
• After two thousand years, Ming Xin perfected the Five Elements Great Dao, and the Chaos Five Elements Pagoda advanced into an Innate Spiritual Treasure.
• At the end of three thousand years, Ming Xin reached the peak of the Late Golden Immortal of the Origin realm, merged his Past and Future Selves, and flew toward Chaos for Nuwa’s lecture.

Empress Nuwa gathered the Primordial World's great powers in Chaos to begin her first sermon after attaining Sagehood. She waited for Ming Xin, whose breakthrough stunned the attendees, then announced that the sermon could begin.

• The Three Pure Ones, the demon race led by Di Jun and Tai Yi, and many other great powers arrived in Chaos to congratulate Nuwa.
• Jieyin and Zhunti arrived and praised Nuwa for opening the path to Sagehood.
• Nuwa waited instead of starting the sermon, leaving the gathered powers to wonder who she was expecting.
• Ming Xin arrived with a powerful aura after perfecting the Supreme Daos of Slaughter and Five Elements, and paid his respects to Nuwa.
• The great powers recognized Ming Xin's extraordinary cultivation, and Jieyin and Zhunti celebrated his standing.
• Nuwa said the sermon could begin, and Ming Xin took his place beside Jieyin and Zhunti.

Empress Nuwa opened a Dao field in Chaos, built Wa Huang Palace, and lectured thousands of great powers on the Dao of a Sage. Ming Xin used the lecture to deepen his understanding of the Great Dao of Killing and Five Elements, leaving him with the final insight he needed to attempt Primordial Grand Unity.

• Empress Nuwa stabilized Chaos and created Wa Huang Palace with her Saint Power and Creation Dao.
• The Three Pure Ones, Di Jun, Tai Yi, Jieyin, Zhunti, Zhen Yuan Zi, Styx River, Ming Xin, and other great powers entered Wa Huang Palace.
• Empress Nuwa began her three-thousand-year lecture on Creation, merit, the Heavenly Dao, and the Saint Realm.
• Ming Xin activated his system to record and analyze Nuwa's Dao Sound, using it to strengthen his Great Dao of Killing and Five Elements.
• After the lecture ended, Ming Xin realized he had gained the final insight needed to attempt Primordial Grand Unity.

After Empress Nuwa’s three-thousand-year lecture ended, Ming Xin returned to Mount Sumeru with Jieyin and Zhunti, who began seclusion to pursue sainthood. Ming Xin entered his meditation chamber to analyze the lecture and strengthen his own path toward attaining the Dao.

• The Three Pure Ones, Di Jun and Tai Yi, Jieyin and Zhunti, and the other experts thanked Empress Nuwa and departed Wa Huang Palace.
• Jieyin and Zhunti urged Ming Xin to return to Mount Sumeru and digest what he had learned from the lecture.
• At Mount Sumeru, Jieyin and Zhunti sensed they were ready to break through and entered separate cultivation caves to pursue the Saint Realm.
• Ming Xin returned to his meditation chamber and used the system to create a Saint Realm Insights database and calculate possible paths to attaining the Dao.
• The system estimated Ming Xin’s initial success rate at 17.8%, and he began integrating the lecture’s insights into his Great Dao of Killing and Five Elements Great Dao.

After thirty thousand years of secluded cultivation, Jieyin and Zhunti approached the threshold of Primordial Grand Unity, but Ming Xin warned that the Primordial World might expel them if they transcended the Heavenly Dao. He persuaded them to become Heavenly Dao Saints first, leaving Ming Xin to await their Great Vows and the approaching chance for his own breakthrough.

• Jieyin and Zhunti emerged from seclusion with complete Dao rhythms and nearly reached the Primordial Grand Unity Golden Immortal Realm.
• Zhunti and Jieyin prepared to break through, but Ming Xin stopped them and warned that the Heavenly Dao might expel them from the Primordial World.
• Ming Xin advised Jieyin and Zhunti to become Heavenly Dao Saints first, then pursue Primordial Grand Unity after stabilizing the Western Teachings.
• Jieyin and Zhunti accepted Ming Xin’s plan and began communicating with the Heavenly Dao and Primordial Violet Qi to prepare their Great Vows.
• Ming Xin watched his masters resume comprehending the Dao and anticipated their vows and his own future breakthrough.

Jieyin and Zhunti followed Ming Xin’s plan, established Buddhism, and attained Heavenly Dao sainthood through vows and merit. They then used their new saintly positions and accumulated power to attempt an unprecedented breakthrough to the Primordial Grand Unity Golden Immortal, leaving the outcome uncertain.

• Ming Xin gave Jieyin and Zhunti Buddhist scriptures and advised them to establish a sect and gather merit to attain sainthood.
• Jieyin and Zhunti vowed before Heaven to establish Buddhism and create the Western Paradise of Ultimate Bliss.
• The Heavenly Dao answered their vows with vast merit, which Jieyin used the Twelve-Grade Golden Lotus of Merit to suppress as Buddhist Fortune.
• Jieyin and Zhunti attained sainthood, sending their saintly pressures across the Primordial World and shocking its great powers.
• Zhunti and Jieyin used their new saintly positions, merit, and Fortune to attack the barrier of the Primordial Grand Unity Golden Immortal as Ming Xin watched.

Jieyin and Zhunti used their merits, vows, and understanding of the Heavenly Dao to overcome its backlash and forcibly attain Primordial Grand Unity Golden Immortal status. After thanking Ming Xin for his guidance, they told him that it was his turn to pursue a Saint Position.

• Jieyin and Zhunti resisted the Heavenly Dao’s restraints as they attempted to advance beyond their newly attained Saint status.
• They fused and reconstructed the laws of their Saint positions using their own Great Daos, turning the Heavenly Dao’s authority into nourishment for their Dao Foundations.
• Jieyin and Zhunti successfully attained the peak of the Early-stage Primordial Grand Unity Golden Immortal realm, and their power spread across Mount Sumeru.
• The two masters thanked Ming Xin for guiding them away from paths that would have trapped or excluded them.
• Buddha Mother Zhunti told Ming Xin that a Saint Position awaited him, and he vowed to strive toward it.

Jieyin and Zhunti established a sect and made vows, becoming Heavenly Dao Sages before attaining Primordial Grand Unity, shocking the Three Pure Ones. Stung by the Western Sages’ success, the Three Pure Ones decided to establish their own sects and pursue Sagehood.

• Jieyin and Zhunti’s vows to establish a sect drew Boundless Merit and revealed that Primordial Violet Qi could be used to attain Sagehood.
• Jieyin and Zhunti refined their Saint Positions and became Primordial Grand Unity Golden Immortals, stunning the Three Pure Ones.
• Primordial Lord of Heaven condemned the Western Sages and urged Laozi and Tongtian to establish sects and become Sages.
• Laozi agreed with Primordial Lord of Heaven, and Lord of the Heavens joined them in resolving to establish sects.
• The Three Pure Ones’ auras rose above Kunlun Mountain as they prepared to pursue the path to Sagehood.

Laozi established the Dao Sect by expounding the Taiji principle and became a Sage, prompting Primordial Lord of Heaven and Lord of the Heavens to establish their own sects and attain Sagehood as well. Their simultaneous ascension strengthened the Mystic Gate’s Fortune and ushered the Primordial World into an age of competing Sages.

• Laozi proclaimed the Taiji principle, established the Dao Sect with the Taiji Diagram, and became the Grand Pure Virtue Heavenly Lord.
• Primordial Lord of Heaven established Elucidation with the Pangu Banner and became the Jade Pure Primordial Heavenly Lord.
• Lord of the Heavens established Interception with the Immortal-Slaying Sword Formation and became the Upper Pure Spirit Treasure Heavenly Lord.
• The Three Pure Ones attained Sagehood on the same day, causing the Mystic Gate’s Fortune to surge and suppressing the Buddhist Sect in The West.
• Primordial Lord of Heaven looked toward The West with renewed pride as the age of Sages standing side by side began.

After the five Sages attained the Dao, Ming Xin declared his own Slaying Karma lineage, based on judging sins and purging karmic obstacles. Heavenly merit helped him break through toward the Primordial Saint realm, leaving the Primordial World waiting to see whether he would become the Sixth Saint.

• After the five Sages established their teachings, Ming Xin realized that his Dao lay in judgment rather than imitation or reconciliation.
• Ming Xin merged his Three Bodies and fused his insights into a path of using absolute order to judge and purge sins.
• Ming Xin announced the Slaying Karma lineage and used the Five Elements Chaos Pagoda to suppress its fortune.
• The Heavenly Dao sent merit to Ming Xin and the pagoda, driving his cultivation beyond the Peak Late Golden Immortal of the Origin toward the Primordial realm.
• The Three Pure Ones, the Two Sages, and other great powers watched as Ming Xin began his attempt to become the Sixth Saint.

Ming Xin’s Past Self and Future Self joined his main body in establishing the Mortal World and Cause and Effect veins alongside his Slaying Karma vein, with the Five Elements Chaos Pagoda suppressing all three. As the three bodies’ Dao resonances began to unify, a vast Primordial Saintly Might awakened within them.

• Ming Xin’s Past Self declared the Mortal World vein, while his Future Self declared the Cause and Effect vein.
• Heavenly Dao Merit divided among the three bodies and strengthened the Slaying Karma, Mortal World, and Cause and Effect Daos.
• Ming Xin projected the Five Elements Chaos Pagoda’s power onto his Past and Future Selves, using three matching pagodas to stabilize and suppress the Fortune of all three veins.
• The Three Pure Ones, the Two Sages of the West, Di Jun, and Tai Yi reacted with shock and concern to Ming Xin’s unprecedented method.
• Ming Xin’s three bodies resonated through their distinct Daos, and a powerful Primordial Saintly Might began to awaken within them.

Ming Xin suppressed his imminent breakthrough to the Primordial Grand Unity Golden Immortal and used the immense Heavenly Dao Merit to fuel his system’s analysis of higher laws. He stabilized at the unprecedented Half-step Primordial Grand Unity Golden Immortal and returned to secluded cultivation, leaving the Primordial World awaiting his breakthrough during the Sorcerer-Devil Tribulation.

• Ming Xin’s Three Bodies established the Three Veins and gathered enough merit and power to approach the Sage Realm.
• Ming Xin and his Three Bodies chose to delay the breakthrough, directing the merit into his system to analyze laws and deduce a path to the Primordial Limitless Grand Unity Golden Immortal.
• Ming Xin restrained his power and stabilized at the Half-step Primordial Grand Unity Golden Immortal, astonishing the watching cultivators and Sages.
• The Two Sages of the West praised Ming Xin’s resolve and said they would wait for him to shake heaven and earth at the end of the Tribulation.
• Ming Xin concealed his aura, merged his Three Bodies, returned to Mount Sumeru, and resumed secluded cultivation.

Ming Xin entered seclusion on Mount Sumeru to use his accumulated merit and the system to deepen his understanding of several Great Daos. After tens of thousands of years, he emerged with major breakthroughs and learned that the Wu Yao conflict was nearing its first great bloodbath.

• Ming Xin told Jieyin and Zhunti he would enter seclusion to consolidate his insights, and they encouraged him to cultivate while they guarded Mount Sumeru.
• Ming Xin used Heavenly Dao Merit and the system to advance his understanding of the Mortal World, Reincarnation, Cause and Effect, Fate, Slaughter, and Judgment.
• After tens of thousands of years, Ming Xin emerged having mastered the Red Dust Great Dao and Cause and Effect, perfected the Five Elements Great Dao, and greatly advanced his other laws.
• Ming Xin deduced that the Wu Yao clans were approaching a major clash and resolved to seize the Tribulation's fortune to complete his own breakthrough.
• Ming Xin left his cultivation chamber and arrived at Mount Sumeru's main hall, where Jieyin and Zhunti were waiting.

Ming Xin left the Two Sages of the West and journeyed through the Primordial World, helping the righteous and gaining insight into the Law of Good and Evil and the Seal of Good and Evil Life and Death. He reached the battlefield at Buzhou Mountain as the Witch-Demon War erupted, ready to test his Dao amid the slaughter.

• Ming Xin told Amitabha and Buddha Mother Zhunti that he would observe the coming Witch-Demon War and seek an opportunity for The West, and they cautioned him to preserve himself.
• Ming Xin traveled through the Primordial World in disguise, punished wicked cultivators, and taught basic Dao principles to beings he encountered.
• Ming Xin witnessed acts of great goodness and evil and comprehended the Law of Good and Evil, then developed the Seal of Good and Evil Life and Death.
• Ming Xin followed the gathering Killing Intent to a vast battlefield, where Di Jun, Tai Yi, and the Demon Clan fought the Twelve Ancestral Witches and the Witch Clan.
• Ming Xin watched the battle from a lone peak and prepared to test and refine his Dao amid the war.

Ming Xin concealed himself above the Witch-demon battlefield and secretly used the Great Dao of Karma and Good and Evil to intensify existing causes, emotions, and consequences while waiting for the Tribulation to reach its peak. As the battle between the Ancestral Witches and the demon race raged on, he remained poised to intervene at the most opportune moment.

• Ming Xin hid in the Nine Heavens and covertly amplified karmic consequences and emotions on the battlefield without directly changing the combatants' wills.
• Ming Xin waited for the Calamity Qi and Killing Intent to peak and for both sides to weaken, hoping to end the battle and claim Tribulation fortune and merit.
• Eastern Emperor Tai Yi used the Chaos Bell to withstand attacks from Zhu Rong, Gong Gong, Tian Wu, and Xi Zi, keeping the four Ancestral Witches from coordinating effectively.
• Di Jun fought Di Jiang and Zhu Jiuyin, using the He Tu Luo Shu and the Myriad Stars Array to counter their attacks and the power of time.
• Demon Master Kun Peng battled Xuan Ming, while the ten Demon Saints formed a battle formation to hold back Ju Mang, Ru Shou, She Bi Shi, and other Ancestral Witches.
• Ming Xin observed the escalating clashes and remained hidden, undeterred by Eastern Emperor Tai Yi's strength.

Ming Xin intervened in the Wu Yao war with his Seal of Good and Evil Life and Death, judging combatants by their karmic debt and killing intent. He declared that the war should end, leaving both sides enraged as the conflict veered into an unknown direction.

• Zhu Rong, Gong Gong, and two other Ancestral Witches combined their attacks against the Chaos Bell, wounding Eastern Emperor Tai Yi despite his defense.
• Ming Xin emerged above the battlefield and unleashed the Seal of Good and Evil Life and Death through the Tribulation's killing intent and the laws of heaven and earth.
• Ming Xin's judgment killed many warriors burdened by heavy karma while easing the wounds and killing intent of those with more goodwill; three or four in every ten combatants fell.
• Di Jun, Di Jiang, and Eastern Emperor Tai Yi condemned Ming Xin's interference, but he said he was acting on Heaven's behalf to purge karmic obstacles and end the war.

Ming Xin intervened in the battle between the Witch and Demon Clans, using his Three Bodies to withstand their combined attacks and warn them of the karmic consequences of continuing the war. The clans’ leaders began to hesitate, leaving the battle’s fate—and whether Hongjun would appear early—uncertain.

• Ming Xin’s attempt to judge the battlefield enraged both clans, and Tai Yi, Di Jun, Di Jiang, Zhu Rong, and the other Ancestral Witches attacked him together.
• Ming Xin summoned his Past Self and Future Self, and the Three Bodies formed a formation that endured the assault using the Mortal World, the Fate Compass, and the Five Elements Chaos Pagoda.
• Ming Xin’s Three Bodies condemned the destruction of the Primordial World and warned that the Witch and Demon Clans would face karmic backlash and possible ruin if they continued fighting.
• Di Jun and Tai Yi’s attacks faltered, while Hou Tu looked sorrowfully at the dead and the leaders began to fear for their clans’ survival.
• Ming Xin watched the battlefield, waiting to see whether the clans would stop and whether Hongjun would appear ahead of time.

Ming Xin stopped trying to mediate the Witch-Demon war and used his Three Bodies’ powers of Cause and Effect, Fate, Chaos, and Judgment to withstand the combined attacks of the strongest fighters. He inflicted Karmic Fire on Di Jiang and launched a focused attack to kill him, leaving the battlefield on the brink of another reversal.

• Di Jun dismissed Ming Xin’s warning, while Di Jiang declared that the Witch Clan treated other beings as blood food and attacked him with Space Law.
• Tai Yi, Zhu Rong, Gong Gong, and other fighters joined the assault on Ming Xin, whose Three Bodies used karma and fate to disrupt their attacks and his main body blocked the central strikes.
• Ming Xin used the Sword of Judgment to freeze the circulation of Di Jun’s Myriad Stars Array and barely survived the combined attack.
• Ming Xin formed the Seal of Good and Evil Life and Death and imprinted it on Di Jiang’s karma, causing Karmic Fire to weaken the Ancestral Witch.
• Ming Xin’s Three Bodies attacked the weakened Di Jiang as Zhu Jiuyin tried to save him and Di Jun and Tai Yi struck back.