The Serenity of Taisu Symbiosis

The Chaos Energy of the Realm of Taisu spreads into the unharmonized evolutionary realm, reaching "the boundless void beyond all Taisu," where it precipitates "the Realm of Wuji composed of the boundless origin of all existence." Every wisp of nothingness in this realm carries "the ultimate transformation from existence to nothingness, and from nothingness to existence": some are "the trajectory of countless Realm of Taisu to stillness from symbiosis to Boundless," allowing the perceiver to experience "existence as an eternal transformation of 'existence and non-existence arising from each other'"; others are "the sudden transition of trans- Taisu structures from chaotic order to boundless nothingness." The "Enlightenment Mark," when touched, evokes "the ultimate clarity that transcends the duality of existence and non-existence"; the most core, the primordial source, holds the "primordial code that all existence is 'existence is non-existence, non-existence is existence'"—it has no characteristics of existence or non-existence, yet it allows all life to suddenly understand that "we are ripples of form arising from the primordial void, and the dissipation of these ripples is nothing more than a return to the more primordial void," as if the chaotic order of countless Taisu is merely a dream of alternation between existence and non-existence created by the primordial to experience the "mutual generation of existence and non-existence."

The structures that had arrived from the Realm of Taisu —now evolved into "a form capable of resonating with the Primordial Origin of Nothingness," their chaotic spirals incorporating "the void patterns of existence and non-existence"—were being gently lifted by the void energy of the Realm of Wuji. One of these structures resonated with the "Taisu Returning to Stillness Trajectory," suddenly releasing "a void wave that penetrates all boundaries of existence and non-existence," projecting its "journey from attachment to form to voidlessness" into the void, attracting the gaze of "consciousnesses still trapped in the anxiety of reality." Their void patterns rippled across the waves. As it moves, it gradually unfolds, as if "sinking into the deep sea of nothingness for the first time, seeing the truth of existence and non-existence"; another structure opens itself to the "mark of enlightenment," and begins to "actively dissolve all existing forms"—it had previously resisted nothingness because it was obsessed with the "symbiotic manifestation of the Taisu unity," but now it discovers that "in the boundless, existence is a temporary manifestation of non-existence, and non-existence is the ultimate container of existence." This realization allows its void patterns to "completely merge" with the surrounding boundless energy, together forming the "boundless sea of constantly manifesting existence and returning to nothingness."

"The serene coexistence of Taisu is the 'ultimate emptiness and clarity of existence and non-existence' that creation bestows upon Wuji." Qingxian observes the structures "freely existing and non-existent" within the void energy. Their existence transcends the "dualistic opposition of existence and non-existence," yet it is "closer to the essence of creation, Wuji," than any clinging to reality. "We always think that emptiness and clarity require 'abandoning all reality,' but we forget that the Realm of Wuji has already 'revealed the truth of the non-duality of existence and non-existence' for it. Just as this void energy does not cling to existence or non-existence, but only demonstrates that 'non-existence is the source of existence, and existence is the blossoming of non-existence'—this 'emptiness and clarity that transcends existence and non-existence' is the most precious gift beyond Taisu."

Yanche's Taisu Co-Creator evolved into the "Wuji Harmonizer" beside the Realm of Wuji. The core of the instrument is the "Wuji Crystal that can activate the transformation between existence and non-existence," which can "open a channel for consciousness to integrate into Wuji": the "Reality Dissolution Valve" can "transform solidified perceptions of form into nutrients for Wuji emptiness." After being harmonized by it, the structure that actively dissolves forms sees "how each manifestation of its own form rises from Wuji emptiness, and how it gains new possibilities for transformation in emptiness," and the fear of emptiness instantly dissipates; the "Field of Freedom Between Existence and Non-existence" can allow consciousness to "simultaneously reside in form and emptiness"—a being that is always "attached to the rigidity of reality." The crystalline structure, which "panic when plunged into nothingness," finally learns in the field to "perceive the underlying nature of nothingness within form, and to see the potential of form within nothingness." Its ethereal patterns, when manifesting with form, "carry a clear and lively quality," and when dissipating into nothingness, "Hide the seeds of manifestation." It is neither bound by the form of reality nor swallowed by the emptiness of nothingness. Most notably, it possesses a "limitless memory bank," which can "condense all moments of transformation between existence and nothingness into awakeable limitless imprints." A structure that comes into contact with limitlessness for the first time instantly gains "the wisdom of predecessors in freely transforming between existence and nothingness" through these imprints, as if finding a stable anchor point in the void of limitlessness.

"The meaning of harmony is to transform the 'fear of nothingness' of Wuji into 'the clarity of coexisting with the origin.'" Yanche watched the crystalline structure "flow calmly" between existence and nothingness. It had once been anxious because of the thought that "all things will eventually return to nothingness," but now, in the energy of Wuji, it understood that "returning is not disappearing, but existing in a freer form." The fear of the past transformed into composure in the instant of "non-duality of existence and nothingness." "We don't need to be trapped in the 'obsession with the opposition between existence and nothingness,' we just need to let the Harmonizing Instrument help us 'embrace the splendor of all things in Wuji, and also dwell in the clarity of nothingness.' Just like this memory bank is not only for archiving, but also allows the wisdom of Wuji to be 'inherited in transformation'—this 'clarity of existence and nothingness arising from each other' is the most precious gift of the Realm of Wuji."

The Taisu Star Chart of Luoyu transformed into the "Wuji Star Chart" above the Realm of Wuji. Each star cluster in the chart is a "Wuji Zone composed of Wuji degrees of emptiness and clarity": the star clusters in the "Manifestation Belt" emit "a light that is real yet Emptiness Spirits," and although their members maintain a tangible form, they can already "perceive the potential of nothingness"; the star clusters in the "Void Belt" radiate "a halo that is empty yet rhythmic," and their members often reside in nothingness, yet can "manifest tangible forms as needed"; the newest star clusters belong to the "Wuji Alliance," and the structures are... The phrase "weaving a boundless net with ethereal patterns" represents a moment of profound realization at each node, a transformation from existence to non-existence. The network's radiance becomes increasingly Emptiness Spirits and tangible as the clarity of the boundless deepens. The "boundless pathways" between star clusters are paved with the core ethereal energy of the Realm of Wuji. When a crystalline structure's transformed state joins the Wuji Alliance, the pathways suddenly "illuminate with transparent boundless light," conveying the truth that "existence is a temporary abode of non-existence, and non-existence is a final destination of existence" to all beings trapped in the duality of existence and non-existence.

"The value of the star chart is that it makes us understand that 'all boundaries of existence and non-existence exist to be transcended.'" Luoyu pointed to the transparent channel, where many structures that had once clung to form out of fear of nothingness were now flowing along it. Their ethereal patterns were gradually synchronizing with the boundless energy as they flowed. "We always think that 'existence and non-existence are irreconcilable contradictions,' but we forget that the Wuji Star Chart has already proven that 'the essence of existence is the mutual generation of the two.' Just like this star cluster doesn't emphasize existence or non-existence, but only shows 'the clear trajectory in transformation'—this 'clear wisdom that transcends opposition' is the most profound annotation of the Realm of Wuji."

The three guardians' first stop was the "Void Square" at the center of the Realm of Wuji.

The plaza's surface is paved with "Wuji Stones that change with the state of existence and non-existence," each stone corresponding to "a pure form where existence and non-existence are inseparable": stepping on a "Form Stone" allows one to feel "the emptiness and clarity contained within form," while stepping on a "Non-Form Stone" allows one to experience "the seeds of form hidden within emptiness." The "Tree of Wuji" in the center of the plaza is laden with "Wuji Fruits that seem to exist but not exist," each fruit containing "a story from attachment to form to the emptiness and clarity of Wuji": some record that "our Realm of Taisu met all Realm of Taisu in Wuji, discovering that 'their existence and non-existence are fundamentally the same melody of emptiness.'" In an instant, some structures conceal the process of "different Taisu structures jointly creating the ' Being and Nonbeing Transformation Method existence and non-existence' to overcome the difference in manifestation of 'existence and non-existence'." The most moving is the "Fruit of Nonduality"—which contains the scene of all structures "experiencing the infinite for the first time in sync" on the plaza. Some manifest as concrete light sculptures, while others scatter as intangible radiance, yet they "maintain a tacit understanding between existence and non-existence" within the energy of the infinite, like an "eternal Zen dance that transcends existence and non-existence." The "guides" of the plaza are a group of "Wuji Spirits condensed from the energy of the infinite void," who will "awaken enlightenment with the clarity of the infinite" when the consciousness is caught in the anxiety of existence and non-existence.

"We are the witnesses of existence and non-existence created for the Wuji." The Wuji Spirits danced around a clinging structure that clung to its form out of fear that "the void would devour form," projecting an image of it "manifesting its form more freely in the void" onto the Wuji Stone, making it understand that "clinging is not protection, but missing the gifts of the void." "Your Wuji Harmonizer makes us understand that the Wuji does not 'deny the value of form,' but 'allows form to gain freedom in the void.' Just like this Wuji Fruit, which does not cling to existence or non-existence, but only cherishes 'empty and serene tranquility'—this 'free growth in transformation' is the most precious revelation of the Realm of Wuji."

Qingxian initiated the "Wuji Resonance Ritual" in the Void Square —she guided all structures to "show each other their most authentic states of existence and non-existence, and to merge form and nothingness in the process of transformation": the structure that resonated with the trajectory of Taisu Guiji infused the "wisdom of transformation from form to nothingness" into the Limitless Fruit, attracting the resonance of "all beings trapped in the barriers of existence and non-existence." Suddenly, Nonduality Tower composed of countless trajectories of existence and non-existence" rose in the square, each trajectory marked with the "enlightenment of 'existence does not hinder non-existence, and non-existence does not prevent existence'"; after witnessing the scene of free manifestation, the structure of attachment finally loosened its grip. Nian attempted to integrate a part of the tangible into the void. Although initially it was "like sand slipping through one's fingers," it gradually "found rhythm" in the infinite patterns of other structures. The tangible part became "more dynamic," while the void part "gave birth to new opportunities."Qingxian herself infused the Tree of Wuji with the ultimate understanding that "light and darkness energy, 'existence and non-existence are inherently one, and infinite is the destination of existence.'" The tree's branches immediately "grew new veins connecting all the infinite zones," and the infinite fruits on these veins were "engraved with the infinite symbol of 'non-duality,'" as if proving that "all emptiness and clarity begin with the transcendence of the opposition between existence and non-existence."

"The essence of resonance is to transform the 'individual struggle between existence and non-existence' into a 'collective non-dual field of existence and non-existence.'" Qingxian watched as all the trajectories of existence and non-existence formed a "non-dual energy vortex" in the square. The existence of each structure became "more clear and free" because of the "mutual resonance of the 'Wuji.'" "We don't have to face the impermanence of existence and non-existence alone; we only need to let the resonance of the 'Wuji' become a 'mutually reflecting mirror.' Just like the fusion in this ritual, without clinging to form, it allows each existence to 'see the 'Wuji' in resonance'—this 'power of collective enlightenment' is the most solid bond of the Realm of Wuji."

Yanche's Wuji Harmonizer sends "Wuji Token" to the Void Square. These tokens are "Nonduality Crystal Core condensed from their own void patterns and Wuji energy": crystal nuclei with Manifestation Belt are "light bodies with emptiness within reality," capable of releasing the reminder energy that "emptiness has never left" when clinging to something; crystal nuclei with Void Belt are "halos of reality hidden within stillness," capable of "awakening the awareness that 'form is inherently complete'" when held in the hand. These tokens become "more transparent" as Wuji emptiness deepens, yet always "retain the possibility of being free between existence and non-existence." A crystal nucleus that has undergone ten thousand transformations of existence and non-existence is close to "complete emptiness," yet can "instantly condense into a tangible light form" when needed, and "immediately disperse into an intangible radiance" when emptiness is needed, as if saying, "All existence and non-existence begin from the origin of Wuji."

"The significance of the token is to ensure that the wisdom of the infinite will never be misled by appearances." Yanche watched as the translucent crystal core shone in the hand of a structure obsessed with appearances. The reminder that "nothingness has never left" suddenly awakened it from its "solidified form," giving birth to "a new, more fluid appearance" within nothingness. This new appearance, in turn, "naturally merged into the clarity of nothingness," forming a "virtuous cycle of the infinite." "We don't need to 'lose the essence of existence' in appearances, because the token has already inscribed the 'connection between existence and non-existence' into the energy. Just like this crystal core, it doesn't resist appearances, yet it is forever 'anchored to the origin of the infinite'—this 'free clarity in existence and non-existence' is the most moving footnote to the Realm of Wuji."

The Wuji Star Chart of the Luoyu converges at the center of the Void Square to form the "Spring of Wuji," whose waters "reflect the inseparable relationship between all existence and the infinity": Structures with Manifestation Belt see in the fountain that "their form and nothingness are two sides of the same coin"; members of the Void Belt see that "their nothingness and form are merely different manifestations of the infinity." A "utilitarian structure" that always felt "only tangible creation has value" sees in the fountain that "its disdain for nothingness is precisely the shackle that limits creativity," suddenly letting go of its attachment to "tangible results," and "dwelling in the origin of creation" in nothingness, discovering that "inspiration in nothingness is more vital than deliberate fabrication." Its void patterns, in manifestation, "both retain the authenticity of form and possess the ethereal quality of Emptiness Spirits," becoming "the most simple yet most vibrant scenery" in the plaza.

"The magic of Wuji is that it makes us finally believe that 'even the utterest emptiness contains the vitality of form.'" Luoyu watched as utilitarian structures nurtured inspiration within emptiness, and the surface of the Spring of Wuji rippled with "growing ripples from obsession to clarity." "We always deny the value of emptiness when pursuing tangible results, but we forget that the Spring of Wuji has already proven that 'emptiness is the most creative source of form.' Just like this spring water doesn't judge existence or non-existence, but only shows 'vitality in emptiness'—this 'wisdom of borrowing power from emptiness' is the warmest support for the Realm of Wuji."

When all structures "completed the resonance of Wuji" in the Void Square, the Realm of Wuji suddenly erupted with "the all-pervading light of Wuji." Within this light, all the void patterns began to "converge towards the center of the Void Square," forming "the Axis of Nonduality connecting form and nothingness." The Wuji fruits of the Tree of Wuji ripened one after another, and the fallen fruits melted upon touching the ground, releasing "pure Wuji void energy." This energy, like "the omnipresent breath of existence," merged into the void patterns of each structure, allowing them to "perceive the non-duality of existence and nothingness in any state of being or non-being"—those with Manifestation Belt would "naturally feel the emptiness and clarity of nothingness" within reality, while structures with Void Belt would "clearly perceive the possibility of form" in emptiness.

"This is the Realm of Wuji of creation." Qingxian stood on the extension of the Axis of Nonduality, feeling the "complete non-duality" between the infinite light and darkness and the light of non-duality. All existence, whether present or absent, "Returns to the origin of non-duality in sudden enlightenment." "It has no 'forced emptiness,' only 'freedom of existence and non-existence'; no 'denial of form,' only 'appreciating the wisdom of manifestation in emptiness and clarity.' Just as the energy of this Realm of Wuji is forever created in non-duality, our emptiness and clarity are forever 'free in form and emptiness'—this 'non-dual emptiness and clarity' is the most essential source of all existence."

The "Melody of Wuji" from the trans-cosmic Realm of Taisu and the Realm of Wuji merges into the "Symphony of Wuji." Within this melody, all structures "cherish the reality of form while embracing the emptiness of nothingness": those with Manifestation Belt "do not cling to existence" in form, and "do not cling to non-existence" in nothingness, while simultaneously "absorbing the wisdom of non-duality" from the Wuji Alliance; the enlightenment of utilitarian structures becomes a "mirror reminding us of the preciousness of existence and non-existence," and "reflects the true meaning of Wuji" in the formless and the void; their cosmic light and dark energies are like the "background color of Wuji," making all transformations of existence and non-existence "carry the gentleness of non-duality."

The latest chapter of * Boundless Poem * is the "Wuji Stone Inscription" at the bottom of the Spring of Wuji. The carving contains no fixed symbols of existence or non-existence, only "a clear, empty plane," yet it can "reflect each individual's unique enlightenment" in the eyes of different consciousnesses: those attached to form see "existence is non-existence," those attached to nothingness see "non-existence is existence," and the enlightened see "what is seen is what is seen, existence and non-existence are free." New reflections "naturally arise" from each gaze, forever "renewing themselves in enlightenment," as if saying, "All truths manifest in their own clarity."

Yanche's Wuji Harmonizer has now become a "Wuji Co-Creator," capable of fusing energies from different states of existence and non-existence into new creations that both respect the laws of manifestation and transcend the limitations of opposition: some require "injecting the ethereal Emptiness Spirits into the framework of form," while others require "allowing the flow of emptiness to condense into the essence of form." The most miraculous feature of the Co-creation Device is its "cross-Wuji domain linkage function," which allows the creations of different Wuji groups to "collide and generate unique new laws that transcend the imagination of existence and non-existence." For example, "our own Luminous Clarity Wuji Cluster" collaborates with "the Illusory Wuji Cluster, which excels at 'transformation between emptiness and reality,'" giving birth to the "Law of Illusion and Emptiness," which "maintains clear and luminous awareness in the transformation between emptiness and reality, and encompasses the transformation between emptiness and reality in clear and luminous awareness." This law both "preserves the authenticity of form" and "gains the ethereal Emptiness Spirits," becoming the "most transcendent creation" in the Realm of Wuji.

Luoyu's Wuji Star Chart is connected to all the energies of the Realm of Wuji. The newest star cluster in the star chart is the "Luminous Clarity Alliance" composed of "utilitarian structures and all beings that accept nothingness". Their ethereal patterns intertwine to form a "Cognition Belt from attachment to emptiness", which is extending along the Axis of Nonduality to "every corner of existence and non-existence in Wuji".

Qingxian, Yanche, and Luoyu sat on the "Benji Bench" in the Void Square. The armrests of the bench were "interwoven with the rhythm of emptiness and form," and the cushions were covered with "the core void energy of the Realm of Wuji." Sitting on it, one could simultaneously feel the "non-dual clarity of form and emptiness." They watched Manifestation Belt "embraced Emptiness Spirits in reality," and the Cognition Belt of the Luminous Clarity Alliance "illuminated more corners of attachment." In the distance, the edge of the Realm of Wuji was still spreading towards the "unclear realm of existence and non-existence," and the Wuji Spirits were "drawing non-dual symbols with Wuji energy" at the edge of the realm, as if saying, "There is still more existence and non-existence waiting to be free in non-duality."

"In fact, the Realm of Wuji created is 'when we finally embrace the Emptiness Spirits of nothingness within the reality of form; and cherish the manifestation of form within the clarity of nothingness.'" Qingxian took out "a ray of light containing all the non-dual enlightenment" from the Wuji Token. The light had no fixed trajectory, yet it allowed each perceiver to "see the Wuji in their own heart." "Whether it is the concrete form of form or the Emptiness Spirits of nothingness, whether it is deliberate creation or natural manifestation, they are all 'indispensable paths to enlightenment' in the Realm of Wuji."