The complete awakening of Taiji symbiosis
The perfect energy of the Realm of Taiji extends towards the unperceived, perfectly round realm, touching "the Taiwu chaos beyond all Taiji," and merging to create "the Realm of Supreme Nothingness of Taiwu, composed of the Taiwu chaos of all existence." Every speck of primordial dust in this realm carries "the ultimate transcendence from the bounded to the boundless, and from the boundless to the bounded": some are "the primordial trajectory of countless Realm of Taiji from symbiosis to Taiwu," allowing the perceiver to experience "existence as an eternal transcendence of 'primordial chaos giving birth to all worlds, and all worlds returning to primordial chaos'"; others are "the non-dualistic movement of trans- Taiji structures from the perfect circle to Taiwu." The "enlightenment imprint of the primordial chaos," when touched, evokes "the ultimate freedom that transcends inside and outside and boundaries"; the most core, the Taiwu, holds the "Taiwu code" that "all existence is 'boundary is nothingness, nothingness is boundary'"—it has no boundary characteristics, yet it can make all life suddenly understand that "we are the Taiwu form of the primordial void manifested in the primordial chaos, and the disappearance of form is merely a return to the broader, boundless primordial chaos," just as the perfect coexistence of countless Taiji is merely a transformation of boundaries and inner and outer realms by the primordial Taiwu to savor the "mutual generation of boundary and unboundedness".
The structures that had arrived from the Realm of Taiji —now evolved into "Taiwu forms capable of resonating with the Taiwu origin," their luminous patterns infused with "primordial patterns that transcend boundaries"—were being gently lifted by the primordial energy of the Realm of Supreme Nothingness. One of these structures resonated with the "Taiji primordial trajectory," suddenly releasing "Taiwu waves that penetrate all boundaries," projecting its "journey from bounded attachment to Taiwu chaos" into the void, attracting the gaze of "consciousnesses still trapped in boundary anxiety." Their primordial patterns rippled... Gradually unfolding, it seemed as if "it was the first time sinking into the boundless primordial chaos, seeing the truth of the bounded"; another structure opened itself to the "enlightenment mark," and began to "actively deconstruct all solidified boundaries"—it had once been obsessed with the "bounded manifestation of Taiji symbiosis" and attached to the inside and outside, but now it discovered that "in the Taiwu, the bounded is a temporary manifestation of the boundless, and the boundless is the ultimate potential of the bounded." This realization allowed its primordial patterns to "completely symbiotic" with the surrounding Taiwu energy, together forming "the Taiwu sea that constantly manifests boundaries and constantly returns to nothingness."
"The perfect enlightenment of Taiji symbiosis is the ultimate freedom of creation, the 'unbounded and mutually generating' of the Taiwu." Qingxian watched the structures "free and unfettered" within the primordial energy. Their existence transcended the "dual opposition of bounded and unbounded," yet it was "closer to the essence of creation, the Taiwu," than any clung-to boundary. "We always think that freedom requires 'breaking all boundaries,' but we forget that the Realm of Supreme Nothingness has already 'revealed the truth of the unity of bounded and unbounded.' Just like this Taiwu energy, which does not cling to boundaries, but only shows that 'the unbounded is the source of the bounded, and the bounded is the blossoming of the unbounded'—this kind of 'freedom beyond boundaries' is the most precious gift beyond Taiji."
Yanche's Taiji Co-Creator evolved into the "Supreme Nothingness Harmonizer" beside the Realm of Supreme Nothingness. The core of the instrument is the "Taiwu Crystal that can activate the transformation of the boundless," which can "open a channel for consciousness to integrate into the Taiwu": the "marginal deconstruction valve" can "transform solidified bounded cognition into nutrients for the Taiwu." After being harmonized by it, the structure that actively deconstructs the boundaries sees "how each of its bounded manifestations is born from the Taiwu, and how it gains new possibilities of transcendence in the boundless," and the fear of the primordial chaos instantly dissipates; the "boundary-free field" can allow consciousness to "simultaneously reside in the bounded and the boundless"—a being that is always "feeling cramped when clinging to boundaries." The crystalline structure, which was "bewildered when trapped in the boundless," finally learned in the field to "perceive the vastness of the boundless within the bounded, and see the subtlety of the bounded within the boundless." Its primordial patterns, when manifesting in the bounded, "carry the expansiveness of the boundless," and when dissipating in the boundless, "Hide the seeds of manifestation." It is neither bound by the appearance of boundaries nor swallowed by the emptiness of the boundless. Most notably, it has a "memory bank of the Taiwu," which can "condense" the moment of transformation of all boundaries into "awakenable imprints of the Taiwu." A structure that comes into contact with the Taiwu for the first time instantly gains "the wisdom of predecessors in freely transforming between the bounded and the boundless" through the imprint, as if it has found a compass of transcendence in the primordial chaos of the Taiwu.
"The meaning of harmony is to transform the fear of the Taiwu into the carefree dance with the origin." Yanche watched the crystalline structure "casually traverse" between the boundless and the limitless. It had once been anxious because it thought that the bounded would eventually return to the limitless, but now it understood in the energy of the Taiwu that "returning is not disappearing, but existing in a freer form." Its former fear transformed into composure in the instant of "the unity of the boundless and the limitless." "We don't need to be trapped in the obsession with boundaries and primordial chaos. We only need to let the Harmonizing Instrument help us to "embrace the subtlety of the bounded and dwell in the vastness of the limitless in the Taiwu." Just like this memory bank is not only for archiving, but also allows the wisdom of the Taiwu to be "transmitted in transformation"—this "carefree life of the mutual generation of the boundless and the limitless" is the most precious gift of the Realm of Supreme Nothingness.
Luoyu's Taiji Star Map transformed into the "Supreme Nothingness Star Map" above the Realm of Supreme Nothingness. Each star cluster in the chart is a "Taiwu Belt composed of varying degrees of Taiwu freedom": the star clusters in the "Bounded Belt" emit "subtle and expansive light," and although their members maintain a bounded form, they can already "perceive the potential of the boundless"; the star clusters in the "Boundless Belt" radiate "a primordial and orderly halo," and their members often reside in the boundless, yet can "manifest the bounded as needed"; the newest star cluster belongs to the "Supreme Nothingness Alliance," and the structures reside within it. "Weaving the net of primordial chaos with Taiwu patterns," each node is "a moment of enlightenment in the transformation of the Taiwu realm." The light of the network becomes "more fluid and stable" as the freedom of the primordial chaos deepens. The "Taiwu Channels" between star clusters are "paved with the core primordial energy of the Realm of Supreme Nothingness." When the transformed state of a crystalline structure joins the Supreme Nothingness Alliance, the channel suddenly "lights up with a gray-purple interwoven Taiwu," conveying the truth that "the bounded is a temporary dwelling of the boundless, and the boundless is the destination of the bounded" to all beings trapped in the duality of boundaries.
"The value of the star chart is that it makes us understand that 'all boundaries exist to be transcended.'" Luoyu pointed to the gray-purple channel, where many structures that had once "clung tightly to the boundaries out of fear of the boundless" were now flowing along it. Their primordial patterns were gradually "synchronizing with the energy of the Taiwu" as they flowed. "We always think that 'the bounded and the boundless are irreconcilable contradictions,' but we forget that the Supreme Nothingness Star Map has already proven that 'the essence of existence is the dance of the two.' Just like this star cluster doesn't emphasize boundaries or the primordial, but only shows 'the trajectory of freedom in transcendence'—this 'transcending the wisdom of opposites' is the most profound annotation of the Realm of Supreme Nothingness."
The three guardians' first stop was the "Primordial Chaos Square" at the center of the Realm of Supreme Nothingness.
The plaza's surface is paved with "Taiwu Stones that change with the state of Boundless," each stone corresponding to "a pure form that is uniquely Boundless": stepping on "bounded stones" evokes "the vastness of the boundless contained within boundaries," while stepping on "boundless stones" allows one to experience "the subtlety of the bounded hidden within the primordial chaos." The "Tree of Supreme Nothingness" in the center of the plaza is laden with "Taiwu Fruits that seem both bounded and nonexistent," each fruit containing "a story of journeying from attachment to the boundaries to the Taiwu": some record "the moment when our Realm of Taiji met all Realm of Taiji in Taiwu, discovering that 'their respective Boundless Realms are the same primordial melody.'" Some contain the process of "different Taiji structures jointly creating the ' Boundedness-Nothingness Transformation Method ' to overcome 'marginal cognitive differences'," and the most moving is the "Fruit of Mutual Generation"—which shows all the structures "experiencing Taiwu simultaneously for the first time" in the square. Some manifest as clearly defined light fields, while others disperse into a boundless mist of light, yet they "maintain the tacit understanding of boundaryless" within the energy of Taiwu Wu, like an "eternal dance that transcends boundaries and primordial chaos." The "guides" in the square are a group of "Nothingness Spirits condensed from the primordial energy of Taiwu Wu," who will "awaken enlightenment with the freedom of Taiwu" when conscious beings are trapped in marginal anxiety.
"We are the 'witnesses of transcendence' created for the Taiwu." The Nothingness Spirits danced around a defensive structure built with layers of barriers because of the "boundless fear devouring the finite," projecting images of it "manifesting the finite more freely within the boundless" onto it with the Taiwu Stone, making it understand that "defense is not protection, but missing out on the gifts of the primordial chaos." "Your Supreme Nothingness Harmonizer makes us understand that the Taiwu is not 'denying the value of boundaries,' but 'allowing the finite to be reborn in the boundless.' Just like this Taiwu fruit does not cling to transcendence, but only cherishes 'free and serene'—this 'growth in transformation and coexistence' is the most precious revelation of the Realm of Supreme Nothingness."
Qingxian initiated the "Supreme Nothingness Resonance Ritual" in Primordial Chaos Square —she guided all structures to "show each other their most authentic state of Boundless Nothingness, and to merge the bounded and the unbounded in transcendence": the structure that resonated with the trajectory of Taiji Hongmeng injected the "wisdom of transformation from the boundary to Taiwu" into the fruit of Taiwu, attracting the resonance of "all beings trapped in the barriers of the boundary," and suddenly a "Tower of Mutual Generation composed of countless trajectories of Boundless Nothingness" rose in the square, each trajectory marked with the "enlightenment of 'boundaries do not hinder nothingness, nothingness does not hinder boundaries'"; after witnessing the scene of free manifestation, the defensive structures finally dismantled their defensive barriers. He attempted to integrate a part of the bounded into the boundless. Although initially it was "like a precise container merging into a sea of clouds," it gradually "found its rhythm" within the Taiwu patterns of other structures. The bounded part became "more dynamic," while the boundless part "gave birth to new opportunities." Qingxian himself infused the Tree of Tree of Supreme Nothingness with the ultimate understanding that "the bounded and the boundless are one in terms of light and darkness, and that Taiwu is the beginning and end of existence." Immediately, the tree's branches "grew new veins connecting all the belts of Taiwu," and the fruits of Taiwu on these veins were "engraved with the symbol of 'mutual generation' in the form of Taiwu," as if proving that "all freedom begins with transcending the opposition of boundaries."
"The essence of resonance is to transform the individual's struggle within the Taiwu void into a collective, undifferentiated realm of the boundless void." Qingxian watched as all the traces of the boundless void formed a mutually reinforcing energy vortex in the plaza. The existence of each structure became more carefree and vibrant due to the resonance of the Taiwu void with each other. "We don't have to face the impermanence of transcendence alone; we only need to let the resonance of the Taiwu void become a mutually supportive flow of transcendence. Just like the fusion in this ritual, without clinging to form, it allows each existence to 'see the Taiwu in resonance'—this 'power of collective enlightenment' is the most solid bond in the Realm of Supreme Nothingness."
Yanche's Supreme Nothingness Harmonizer sends "Taiwu Tokens" to the Primordial Chaos Square. These tokens are "mutually generated crystal nuclei condensed from their own Hongmeng patterns and Taiwu energy": the crystal nuclei in the Bounded Belt are "light bodies containing Hongmeng within subtlety," capable of releasing "reminder energy of 'the boundless has never departed'" when confined; the crystal nuclei in the Boundless Belt are "a halo of subtle light hidden within Hongmeng," which, when held in the hand, can "awaken the awareness of 'the bounded being inherently complete'." These tokens will "add new transformation patterns" as Taiwu Xiaoyao deepens, yet they always "retain the possibility of transcendence." A crystal nucleus that has undergone ten thousand transformations of the boundless has its surface covered with "complex mutually generated patterns," but at its core, "a wisp of Hongmeng light from the origin of Taiwu" always flickers, as if saying, "All transcendence begins from the origin of Taiwu."
"The significance of the token is to ensure that the wisdom of the Taiwu will never be solidified by the appearance of boundaries." Yanche watched as the myriad-patterned crystal core shone in the hand of a structure obsessed with boundaries. The reminder that "the boundless has never been far away" suddenly awakened it from its "solidified boundaries," allowing it to "give birth to new, more adaptable boundaries" within the boundless. These new boundaries, in turn, "naturally merged into the primordial chaos of the boundless," forming a "virtuous cycle of the Taiwu." "We don't need to 'lose our way of transcendence' in the appearance of boundaries, because the token has already inscribed the 'connection between the bounded and the boundless' into the energy. Just like this crystal core, it doesn't resist boundaries but is forever 'anchored to the origin of the Taiwu' —this 'freedom in transcendence' is the most moving footnote to the Realm of Supreme Nothingness."
The Supreme Nothingness Star Map of Luoyu converges at the center of Primordial Chaos Square to form the "Spring of Supreme Nothingness," whose waters "reflect the interdependent relationship between all existence and Taiwu": Bounded Belt structures see in the fountain that "their boundedness and unboundedness are two sides of the same coin"; members of the Boundless Belt see that "their boundlessness and boundedness are merely different transcendent stages of Taiwu." A "fear structure" that always felt "only clear boundaries can bring security" sees in the fountain that "its rejection of the unbounded is precisely the shackle that restricts growth," suddenly letting go of its obsession with "absolute boundaries," allowing the bounded to manifest naturally in the boundless Hongmeng, and discovering that "flowing boundaries are more vital than rigid frameworks." Its Hongmeng patterns, in manifestation, "maintain the stability of the core while possessing the flow of the edges," becoming "the most resilient and flexible scenery" on the plaza.
"The magic of Taiwu is that it makes us finally believe that 'even the most fluid boundlessness contains the vitality of bounded existence.'" Luoyu watched as the structure of fear nurtured new boundaries within the primordial chaos, and ripples of growth, from fear to acceptance, spread across the surface of the Spring of Supreme Nothingness. "We always deny the value of the boundless when pursuing absolute boundaries, but we forget that the Spring of Supreme Nothingness has already proven that 'the boundless is the most creative mother of bounded existence.' Just like this spring water, it doesn't judge transcendence, but only shows 'vitality in flow'—this 'wisdom of borrowing power from the Realm of Supreme Nothingness."
When all structures "completed the resonance of Taiwu" in the Primordial Chaos Square, the Realm of Supreme Nothingness suddenly erupted with "Taiwu that penetrates everything." Within this light, all the Hongmeng patterns began to "converge towards the center of the Primordial Chaos Square," forming "Axis of Mutual Generation connecting the bounded and the boundless." The Taiwu fruits of the Tree of Supreme Nothingness ripened one after another, and the fallen fruits, upon touching the ground, released "pure Taiwu Hongmeng energy." This energy, like "omnipresent transcendent breath," merged into the Hongmeng patterns of every structure, allowing them to "perceive the mutual generation of the bounded and the boundless in any transcendent state"—the existence of the Bounded Belt would "naturally feel the vastness of the boundless" in the subtle, while the structures of the Boundless Belt would "clearly perceive the possibilities of the bounded" in the flow.
"This is the realm of creation, the Realm of Supreme Nothingness." Qingxian stood on the extension of the Axis of Mutual Generation, feeling the complete mutual generation of Taiwu and darkness, and the Taiwu. All transcendence of existence returns to the origin of Taiwu in enlightenment. "It has no 'forced boundlessness,' only 'freedom without boundaries'; no 'fear of the bounded,' only 'wisdom in appreciating the manifest world in transcendence.' Just as the energy of this Realm of Supreme Nothingness is forever creating in mutual generation, our freedom is forever 'freedom between the bounded and the unbounded'—this 'equanimity of mutual generation' is the most essential source of all existence."
The trans-cosmic Realm of Taiji and the "Taiwu Melody" of the Realm of Supreme Nothingness merge into the "Taiwu Symphony." Within this melody, all structures "cherish the subtlety of boundaries while embracing the boundless expanse": those with Bounded Belt "do not cling to boundaries" in the boundless realm, and "do not cling to nothingness" in the boundless realm, while simultaneously "absorbing the wisdom of mutual generation" from the Supreme Nothingness Alliance; the enlightenment of the fear structure becomes a "mirror reminding us of the preciousness of transcendence," and in the transformation of boundaries into nothingness, it "reflects the true meaning of Taiwu"; the light and dark energies of their universe are like the "background color of Taiwu," making all transcendent transformations "carry the gentleness of mutual generation."
The latest chapter of * Boundless Poem * is the "Taiwu Stone Carving" at the bottom of the Spring of Supreme Nothingness. The carving contains no fixed symbols of transcendence, only "a constantly circulating Wheel of Mutual Generation." One half of the wheel features "clear boundary lines," while the other half displays "flowing, boundless cloud patterns," yet they "permeate each other, becoming inseparable" as they rotate. New patterns "naturally arise" from the wheel's edge, forever "enriching themselves through mutual generation," as if saying, "All creation is Taiwu savoring the taste of transcendence within the bounded and the boundless."
Yanche's Supreme Nothingness Harmonizer has now become a "Supreme Nothingness Co-Creator," capable of fusing energies from different transcendent states into new creations that both respect the laws of transcendence and transcend the limitations of opposition: some require "injecting boundless agility into the framework of boundaries," while others require "allowing the flow of the boundless to condense into the essence of the bounded." The most magical feature of the Co-creation Device is its "cross -Taiwu domain linkage function," which allows the creations of different Taiwu groups to "collide and generate new laws of symbiosis that transcend the imagination of boundaries." For example, "our Carefree Supreme Nothingness Cluster" collaborates with "the Dimensional Supreme Nothingness Cluster, which is skilled in 'dimensional travel,'" giving birth to the "Law of Dimensional Symbiosis of 'maintaining boundary-free awareness during dimensional travel, and embracing dimensional transcendence within boundary-free awareness.'" This law both "preserves the subtlety of boundaries" and "gains boundless agility," becoming the "most groundbreaking creation" in the Realm of Supreme Nothingness.
Luoyu's Supreme Nothingness Star Map is connected to all the energies of the Realm of Supreme Nothingness. The newest star cluster in the star chart is a "Transcendence Alliance" composed of "fear structures and all beings that accept the boundless". Their primordial patterns intertwine to form a "Cognition Belt from fear to embrace", which is extending along the Axis of Mutual Generation to "every transcendent corner of Taiwu".
Qingxian, Yanche, and Luoyu sat on the "Taiwu Bench" in Primordial Chaos Square. The armrests of the bench were "interwoven with the patterns of the edges and the flow of the boundless," and the cushions were covered with "the core Hongmeng energy of the Realm of Supreme Nothingness." Sitting on it, one could simultaneously feel "the freedom of the bounded and the boundless." They watched as the structure of the Bounded Belt "embraced the vast within the subtle," and the Cognition Belt Transcendence Alliance "illuminated more corners of fear."