Biodata
| Feature | Details |
|---|---|
| Name | Human Immortal |
| Original Name | 人仙 |
| Type | Neutral Character (AI) |
| Classification | Void Return Realm cultivator; the upper limit of cultivation in the mortal world 305 346 |
| Status | A Human Immortal may ascend to the Immortal Realm, though doing so requires sufficient merit to overcome the celestial tribulation barrier 327 |
| First Appearance | Chapter 302 |
Cultivation Position
| Previous Stage | Human Immortal | Beyond the Mortal World |
|---|---|---|
| Spirit Transformation — cultivators still have one major threshold before becoming invincible in the mortal world 360 | Void Return / Human Immortal — capable of tearing open the void; their battles can erase everything caught in the aftermath 346 | Ascension to the Immortal Realm — requires enough merit to cross the celestial tribulation barrier 327 |
Characteristics
Mortal-World Apex
Human Immortals stand at the absolute limit of the mortal world. Their power can easily rupture the void, and clashes between them produce catastrophic aftermath over vast areas 346 347.
- A Human Immortal's lifespan is approximately five thousand years, allowing them to use time itself as a means of outlasting rivals 330 368.
- They are powerful enough to restrain or influence Spirit Transformation cultivators and the affairs of major sects 305.
- Their long lives often distance them from mortal bloodlines and dynasties; the Great Heng Grandfather regarded the survival of his descendants' dynasty as irrelevant after nearly two thousand years of life 320.
- The realm is not synonymous with invulnerability: ascension remains necessary for those seeking a higher path, while fighting at this level can destroy continents 327 373.
Ascension and Merit
Human Immortals seek ascension to the Immortal Realm because the Human Immortal realm represents the ceiling of mortal-world cultivation 305. Merit is essential to crossing the barrier of ascension; without it, even powerful Human Immortals may remain trapped in the lower realm for millennia 327.
The Investiture of Gods produced enough merit for a mass ascension. Iron Crown Immortal extracted the accumulated merit into more than one hundred bottles of Merit Beads, declaring it sufficient for all participating Human Immortals to ascend 327.
- Most Human Immortals ascended during the Double Ninth Festival ceremony 327.
- Only Xiaoyun Zi of the Mending Heaven Sect, Tianji Zi of the Heaven Severing Sect, and Pudu Arhat of Buddhism remained behind afterward 327.
- By Heavenly Emperor Year 1626, the Three Teachings no longer had Human Immortals guarding them, leaving Sun Changsheng as the Eastern Divine Continent's sole Human Immortal 350.
Human Immortal Body
The Human Immortal Body is a supreme physique distinct from simply holding the Human Immortal realm. The Mending Heaven Secret Records can fuse a cultivator's Spirit Root and bones into such a body, which directly points toward Returning Void 303.
- The Mending Heaven Secret Records require both a Heavenly Spirit Root and a Spiritual Body, qualifications so rare that even Iron Crown Immortal could not begin cultivating them 303.
- A Congenital True Human Body, such as Zhou Yi's Purple Sun True Human body, can provide another route toward cultivating a Human Immortal Body 303.
- Zhou Yi manifested the Xiantian True Human body through the Purple Sun Sutra, drawing in immeasurable purple qi and replenishing his mana during battle 274.
History
Seventy-two Human Immortal ancestors participated in refining the God Conferring List before returning to their sects, clans, and dynasties to arrange their interests in the coming Celestial Court 322. Their agreement to separate immortals from mortals became part of the new order: sect disciples returned to mountain seclusion, while cultivator-emperors and officials abdicated into mortal governments 322.
After the Investiture of Gods generated immense merit, Human Immortals across sects, dynasties, and even demonic factions prepared to ascend. The mass departure created a major shift in the Eastern Divine Continent's balance of power, leaving the Celestial Court and the three remaining Human Immortals to manage the mortal realm 327.
Human Immortals later became scarce again. Zhou Yi spent over sixteen thousand years cultivating before surviving the Human Immortal Tribulation, using accumulated spells and divine abilities to form the Myriad Laws Divine Light and shatter the lightning tribulation 374. His breakthrough made him effectively unrivaled in the world 375.
Notable Human Immortals
- Iron Crown Immortal — Zhou Yi's master and a Mending Heaven Sect ancestor; he helped extract merit from the Deification before ascending to the Immortal Realm 302 327.
- Crimson Feather Immortal — Iron Crown Immortal's rival and later spouse; publicly presented as male for much of her history despite being a female cultivator 309 316.
- Great Heng Grandfather — A Returning Void Human Immortal of the Great Heng royal family who had outlived his attachment to the dynasty 320.
- Xiaoyun Zi — The Mending Heaven Sect Human Immortal who remained in the mortal realm after the mass ascension 327.
- Tianji Zi — The Heaven Severing Sect Human Immortal who remained behind after the ascension ceremony 327.
- Pudu Arhat — Buddhism's remaining Human Immortal following the mass ascension 327.
- Sun Changsheng — The last Human Immortal in the Eastern Divine Continent after the Three Teachings' ancestors ascended 350.
- Yellow Ox — The Ox Ancestor of Green Cloud Temple, who prepared to undergo the Nine-Nine Heavenly Tribulation to advance to Human Immortal 350.
- Zhou Yi — Attained the Human Immortal realm after sixteen thousand years of cultivation and became invincible in the world 374 375.
Trivia
- Human Immortals may be called “immortals” by mortals, but they are not necessarily True Immortals; ascension only begins their entry into the Immortal Realm's continuing cultivation and conflicts 367.
- The Human Immortal realm's immense lifespan changes how its cultivators handle conflict: some consider the passage of time more powerful than direct confrontation 330.