The Meeting Begins: A Bright Future!

Subsequently, Zhou Qing agreed to the matter of the Guard Team and instructed Romantina to communicate with the village chiefs of each village to select some able-bodied men and lead them in training.

Afterwards, Zhou Qing brought up the matter of opening Education Class, planning to rebuild the Martial Soul Hall Office in Holy Soul Village and transform it into a real school that integrates education such as reading and writing, ideological enlightenment, basic knowledge teaching, and basic life skills teaching.

The other village chiefs had no objections to this, but Old Jack was a little worried. "Where will the Martial Soul Hall Office be located then? Next to the school?"

"Grandpa Jack, you don't need to worry about that. I've already spoken with Battle Soul Master Su Yuntao of the Spirit Hall. To save him the trouble of traveling all over the place and visiting every village, he'll come directly to our Vegetable Market to help the child awaken their Martial Soul on the day of the Martial Soul Awakening."

After Zhou Qing finished speaking, he earnestly said to the other village chiefs, "This is also the last thing I want to say. I would appreciate it if you could all bring your children of school age to the Worker-Peasant Council with their parents when the time comes. This will broaden their horizons and allow them to meet their peers. If several children awaken Martial Soul with Innate Soul Power, they can get to know each other before going to the Nuoding Academy and look after each other, so that they won't be bullied by other noble students after school in places where the academy teachers can't take care of them."

The village chiefs all agreed.

After all, what Zhou Qing said was true; most people in the city were arrogant and looked down on them, the country folk, not to mention the nobles.

Zhou Qing and Tang San are capable enough to avoid being bullied, but they also have their own things to do and cannot always take care of the potential Martial Soul Awakening with Innate Soul Power who may appear in their village in the future.

After Zhou Qing, Tang San purchased crop seeds from the village chiefs of various villages in preparation for cultivating them.

After all, his goal is now clear:

During the holiday, he focused on cultivating the Blue Silver Grass, comprehending its innate talent of Listening to All Things, and studying various crops with Xiaolan in the path of "agriculture," while also researching herbs and poisons and understanding the medicinal properties of all common plants.

During his school years, in addition to necessary courses, training, and sparring, he focused on improving his forging skills and experiencing the talent of the Clear Sky Hammer: comprehending the Source of Vibration, thereby continuously advancing in the path of "craftsmanship," and creating Soul Conductor Hidden Weapon. Based on Zhou Qing's ideas and imagination, he considered the direction of the industrial system for the development of Soul Tool.

The former can also enhance the progress of cultivating the Perception Qi Field; the latter can further improve the control over the Armament Qi Field.

This is a win-win situation!

It can be said that at this moment, Tang San was filled with unparalleled confidence. As long as he continued, surpassing the Tang Sect was not a fantasy.

Or rather, as Tang San delved deeper into his understanding of his martial soul's Martial Soul on crops and forging, he felt that whether or not he surpassed the Tang Sect was no longer so important.

The real driving force is passion!

The moment Tang San saw the villagers' genuine smiles, he realized that the killing techniques he had learned from the Tang Sect in his previous life were meaningless.

The longer Tang San spent with Zhou Qing, the more he pondered—

Bodhi Blood, this Hidden Weapon technique, is said to cause even the Patriarch Bodhi to bleed if struck by it...

That description does sound impressive.

However, Tang San discovered that this was completely contrary to the Confucian education he had received in his childhood in his previous life.

According to legend, Patriarch Bodhi was a highly accomplished figure proficient in Confucianism, Buddhism, and Taoism, and Daoism. Why then is this Hidden Weapon technique named "Bodhi Blood"? Is it simply to demonstrate the power of this Hidden Weapon technique?

Despite receiving early education from the Tang Sect in my previous life, which emphasized benevolence, righteousness, propriety, wisdom, and trustworthiness, the Tang Sect's explanations of the naming of Hidden Weapon techniques focused solely on describing their power.

Bodhi Blood is like this.

The same is true of Guanyin Tear.

It is precisely because of this that Tang San has finally come to understand the reason for the decline of the Tang Sect in his previous life: it was not because the Buddha Fury Tang Lotus was lost, but because the Tang Sect's enlightenment education for its disciples and the cultivation process and advancement system planned for them were completely opposite and even conflicting.

It is precisely because he truly realized the imperfections of the Tang Sect in his previous life that Tang San is now more motivated to create a truly perfect Tang Sect... perhaps it is impossible to be perfect, but future generations will definitely continue to improve Tang Sect!

If Tang San were to explain the names of the two Hidden Weapon techniques, Bodhi Blood and Guanyin Tear, he would never say that these two Hidden Weapon techniques are so powerful that they can make Patriarch Bodhi bleed and Guanyin shed tears.

Instead, it would describe Bodhi Blood as the blood of Bodhi, because evil spirits are wicked and incorrigible, and can only be extinguished with blood.

After all, Patriarch Bodhi was a great master who was proficient in Confucianism, Buddhism, and Taoism. If even he could not teach such a being, then there was no hope for him. Therefore, the only option was to Destruction in order to prove the Righteous Path.

How should Guanyin Tear be described?

It's simpler.

Guanyin reversed her course to become Ci Hang, because of her compassion and wish to save all sentient beings from the sea of suffering.

Those tears were not shed by Guanyin in admiration of the demon's powerful attack, but rather because the demon refused to submit and remained obstinate. With tears of compassion, Guanyin sent the demon to the afterlife, wishing him to be reborn as a human and follow the Righteous Path in his next life.

Seriously!

Thinking about it this way, Tang San himself felt that this was the correct explanation for Bodhi Blood and Guanyin Tear!

If, like the Tang Sect of the previous life, the comparison between Patriarch Bodhi and Guanyin Bodhisattva is merely used to describe the power of Hidden Weapon techniques... while it is indeed intuitive, in the eyes of the masses of the previous life, Patriarch Bodhi and Guanyin Bodhisattva were most famous not for their power. One was a master proficient in the three religions, imparting knowledge, teaching skills, and resolving doubts; the other was a Bodhisattva who did not wish to become a Buddha but instead descended to the Ci Hang to save all sentient beings.

They were used as stepping stones to enhance the skill of Hidden Weapons.

This is the Tang Sect's self-imposed isolation from the masses in its past life...

And then it declined!

Following Tang San, Xiao Wu also spoke, saying that she wanted to establish a Cultural Propaganda Department to lead the villagers in singing, dancing, writing, and so on.

This was also Zhou Qing's suggestion.

After all, constantly stuffing villagers' minds with history, politics, and class-based content would only make them feel annoyed.

Therefore, a certain level of entertainment is necessary!

Cultural identity is the true foundation for a rich mind!

There are three main reasons why Xiao Wu was asked to do this:

Firstly, Xiao Wu is naturally lively and enjoys being in a lively atmosphere.

Secondly, she has a unique understanding of singing, dancing, and writing, and perhaps because she came from the primeval forest, the wild and natural style she carries is very similar to the fresh and natural style of the countryside.

Thirdly, Zhou Qing's personal speculation is that the aura of humans and the aura of Soul Beast may be the key to breaking the rule that Soul Beast will produce Soul Ring after they die.

Therefore, he hoped that Xiao Wu, who had transformed from Hundred-Thousand-Year Soul Beast, would interact with more different people and describe the concept of "aura" more clearly so that he could further analyze and speculate in the future.

At this point—

The first truly meaningful Worker-Peasant Council come to an end!

The first step towards a bright future!

Sure!