Luo Qing Observed All Sages

In the past five Kalpa Cycle, quite a few powerful beings at the Peak Quasi-Sage have indeed emerged.

Hua Tian Peak runs a business selling the Cave Heaven Treasure Pearl that allow one to create Cave Heaven World.

Immortals and gods from all over the Primordial Wilderness world came to visit and trade, in an endless stream.

This provided Hua Tian Peak with a steady stream of intelligence from various regions.

In the Primordial Wilderness, an increasing number of Peak Quasi-Sage are emerging.

Luo Qing's main focus Or the Three Pure Ones, Jieyin and Zhunti, and Nuwa.

Other Peak Quasi-Sage, without the Primordial Violet Qi in their possession, have absolutely no chance of Attain Sainthood.

In fact, Luo Qing had already given them the opportunity to Attain Sainthood.

They were simply too caught up in the situation to realize it.

These people only need to operate honestly and utilize the Cave Heaven World created by the Cave Heaven Treasure Pearl.

Once you advance to the level of Affiliated Universe, you will naturally receive the ticket to sainthood.

Unfortunately.

Currently, there are only Taiyi, Great Luo, and a few other powerful beings in the Early Quasi-Sage.

They are interested in accelerating the cultivation of Cave Heaven or Small World.

Their purpose was simply to use this to refine Innate Spiritual Treasure.

At this time, any immortal or god who can cultivate to the Mid Quasi-Sage or above will be able to achieve this.

They were all top-tier figures from the Primordial Wilderness.

There is no shortage of Innate Spiritual Treasure needed to Severing Three Corpses.

Naturally, they lost interest in seriously managing their subsidiary worlds.

Most Quasi-Sage create a Small World.

After opening the passage between the Small World and the Primordial Main World, it was used as Dao Field for personal cultivation.

Many more Small World and Cave Heaven exist in a state of wild, natural growth.

Without the help of powerful immortals or gods, or abundant resources.

These Cave Heaven World grow very slowly.

Only the demon race, the Witch Clan, and the East Sea Dragon Clan are truly powerful.

Resource-rich ethnic groups are strengthening the cultivation of their own Small World.

However, due to the short time elapsed, only the Middle Thousand World have appeared so far.

Luo Qing believed that if the immortals of the Primordial Wilderness world found out...

A world at the level of Affiliated Universe possesses the ticket to sainthood.

If All Sages worked together to cultivate the Cave Heaven World, then at that time, there would definitely be Great Thousand World.

It can only be said that Primordial Wilderness top immortals and gods of the Cave Heaven World.

After all, cultivating a Affiliated Universe would take at least a million years.

It will take a lot of time and effort.

Although the Affiliated Universe has many benefits, it is a crucial period for us to break through to the Holy Realm.

Top-tier Quasi-Sages wouldn't have the time or inclination to do something like this.

Everyone's thinking about how to improve their cultivation and how to Attain Sainthood!

This is like having a mountain of treasures but not realizing it.

"Let's see who can think of this first!"

Luo Qing muttered to himself.

Among these Late Quasi-Sage and peak Immortals, who will cultivate their own Affiliated Universe first?

Whoever does so will gain an initial advantage in the future struggle for sainthood.

Currently, there isn't a single Great Thousand World in the outside world that is controlled by the Quasi-Sage.

In Luo Qing's view, if no one provides additional Primordial Violet Qi...

Aside from those like Nuwa who already possessed the Primordial Violet Qi.

Other immortals and deities, at least within ten Kalpa Cycle.

Before the birth of cosmic-level subsidiary worlds, no one could Attain Sainthood.

They completely disregarded the Quasi-Sage such as the demon race and the Witch Clan.

Luo Qing focused his gaze on Nuwa, the Three Pure Ones, Jieyin and Zhunti.

They all possessed the Primordial Violet Qi and had all reached the Peak Quasi-Sage realm.

Only one crucial step remains to break through the shackles of the Holy Realm.

The "kick" does not represent a specific thing.

Based on Luo Qing's current understanding.

The kick that Ancestor Hongjun used to open the Saint Realm Gate landed on the Method of Slaying Three Corpses.

He was the pioneer of this Dao Path to sainthood, the ancestor of this "Tao".

The threshold of the Holy Realm was practically meaningless to the Dao Ancestor.

Luo Qing was the same.

His path to Attain Sainthood and sainthood was remarkably similar to that of Ancestor Hongjun.

Both of them pioneered a path to sainthood and are considered the progenitors of their respective paths.

They all quickly achieved the Peak Quasi-Sage by leveraging the advantages of being "Dao Ancestor".

They then entered the sacred realm almost without any obstacles.

Meanwhile, Nuwa had already grasped the key to Attain Sainthood.

In Luo Qing's view, Nuwa's kick landed on the Great Dao of Creation he was cultivating.

Both Ancestor Hongjun and Luo Qing themselves broke through the bottleneck of the Saint Realm.

The Great Dao itself underwent a transformation alongside them.

Nuwa's approach to becoming a saint was to first perfect the Great Dao of Creation, thus helping the Great Dao of Creation to transform itself first.

She herself then used this opportunity to follow the Great Dao of Creation and ascend to the Saintly Realm.

Neither of the two paths to sainthood is inherently superior or inferior.

Ultimately, both oneself and the Great Dao will ascend to the Hunyuan Saint Realm.

As for the Three Pure Ones who followed Nuwa and established their religions and became saints.

And the Amitabha Buddha, who established his religion and made Forty-Eight Great Vows, thus Jieyin and Zhunti sainthood.

In fact, they all follow the path of first transforming themselves or the Great Dao.

However, based on their own abilities, they are still some distance away from transforming their bodies or the Great Dao.

The Three Pure Ones, by establishing a great religion to widely spread their teachings, received Heavenly Dao Reward.

He gained a great deal of Heaven and Earth Merit, Merit he used to make up for the slight gap in his own transformation to sainthood.

Thus, Attain Sainthood.

Therefore, the Three Pure Ones are widely regarded as Merit Sage.

In terms of foundational knowledge, she might be slightly inferior to Nuwa, who proved her Dao through her own power.

But in terms of strength and essence, they are not that different.

In Luo Qing's view, this method of achieving sainthood by borrowing a little Merit to make up for one's own shortcomings is flawed.

Perhaps it will become the mainstream of the Primordial Wilderness in the future.

Prove Dao by Force is extremely difficult, relying solely on one's own inherent strength.

Dao Ancestor is even more difficult.

Ancestor Hongjun achieved this through the Jade Disk of Creation in his possession and the favor of the Primordial Era Heavenly Dao.

He had just embarked on the path of the Dao Ancestor.

Luo Qing also used the Eye of the Great Dao to analyze countless Innate Object and origins in the Primordial Wilderness.

Through this, they gained access to boundless secrets of heaven and earth, Innate Rune, Dao Resonance, and knowledge.

This led to the creation of the method of Method of One Yuan Perfection.

Moreover, to Dao Ancestor, one must begin at the peak Grand Luo Golden Immortal.

Once you reach the Quasi-Sage, there is no hope left.

There are no cheat codes like those of Ancestor Hongjun and Luo Qing.

For a peak-level immortal like peak Grand Luo Golden Immortal, pursuing the path of the Dao Ancestor is extremely difficult.

Almost impossible.

As for the Jieyin and Zhunti, that's a different story.

In Luo Qing's eyes, this was their method of achieving sainthood.

It might be even more special than the Three Pure Ones Merit sainthood through merit.

Perhaps, in terms of foundational knowledge, the two brothers were even less accomplished than the Three Pure Ones.

Furthermore, after the establishment of the religion by the Three Pure Ones, the Merit of merit from Heaven and Earth have been greatly reduced.

The Merit were divided equally between the two of them, so much so that these Merit were insufficient to make up for their own deficiencies.

Finally, he made forty-eight Great Grand Vow to the Heavenly Dao, and with the power of the Heavenly Dao, he ultimately became a saint.

The foundation for achieving sainthood is far inferior to that of Nuwa.

Therefore, he was jokingly referred to as the Heavenly Dao Sage.

Although the two saints, Jieyin and Zhunti, are often ridiculed and mocked in later generations.

However, in Luo Qing's view, not just anyone can become Heavenly Dao Sage.

Heavenly Dao Oath and Great Grand Vow can be made by any Daluo Golden Immortal or Quasi-Sage.

That also requires the approval of Heavenly Dao.

This is something that most Quasi-Sage cannot do.