Settling in the Kunlun Mountain Range

The Central Primordial Era Region is a place that gathers more than half of the essence of the entire Primordial Wilderness.

Not only is its Earth Continent area vast, comparable to the combined area of the other four regions.

Its concentration of vital energy also surpasses that of the other four regions.

Even though the immortals and gods in the Central Primordial Era suffered severe damage due to the Fierce Beast Calamity.

However, after only a few eons, the Central Primordial Era had recovered and was showing signs of prosperity again.

After Luo Qing traveled from the Northern Domain into the Central Region, he saw countless immortal caves and divine abodes in the mountains and rivers.

Moreover, compared to the Western Continent and the Northern Domain today, the cultivation atmosphere in the Central Primordial Era is much more harmonious.

This also reflects the abundance of cultivation resources in the Central Primordial Era.

Most conflicts between immortals and gods can be attributed to the struggle for cultivation resources.

In the Central Primordial Era, cultivation resources are plentiful, so there is absolutely no need for competition among people.

If you can guarantee that you have enough resources for cultivation, who would bother to fight to the death for no reason!

As Luo Qing traveled along, he indeed discovered that there was less fighting and more peace in the Central Primordial Era.

Passing by an Open-Air Dojo, I saw a group of Mystic God Mystic Immortal leisurely discussing and exchanging ideas below.

Luo Qing shook his head.

He couldn't say he disliked the cultivation methods in the Central Primordial Era that lacked a sense of crisis.

But I don't entirely agree.

Perhaps it is because they reside in a place where the essence of heaven and earth shines brightly and where there are countless resources for cultivation that the immortals and gods in the Central Primordial Era have developed an arrogant attitude.

They looked down on the Primordial Wilderness and desolate four regions.

It's not wrong, just a bit out of place.

Perhaps it was this innate sense of superiority possessed by the immortals and gods of the Central Primordial Era that overshadowed their sense of crisis.

Luo Qing thought that the upcoming Three Clan Cataclysm after the creation of the Central Primordial Era.

Despite occupying the most precious and essential land in the Primordial Wilderness, it was repeatedly defeated and occupied by other regions of the Primordial Wilderness.

This shows how incompetent the immortals and gods in the Central Primordial Era were.

"A scattered group can hardly amount to anything!"

Luo Qing could already foresee the scene of the three races conquering the Central Primordial Era in the near future.

Although the Central Primordial Era is vast and home to many immortals and gods, they are all scattered and unorganized.

It's likely that only after the Heavenly Court emerges in the future will there be any cohesion.

However, this is irrelevant to Luo Qing at present.

During the hundreds of years that Luo Qing spent in the Central Primordial Era, he never stopped moving around except to gather information about the outside world.

The Central Primordial Era is an ideal place to settle down and cultivate.

In the years to come, Luo Qing didn't know how much longer he would have to cultivate in the Central Primordial Era.

Furthermore, Luo Qing had some future cultivation plans that required the use of a Dao Field.

The most urgent task is to find a suitable place to establish a cave dwelling.

Luo Qing's first target was, of course, Buzhou Mountain, the first sacred mountain in the Primordial Wilderness.

However, Zhou Mountain is an ominous place, and its future is in danger of collapse.

If the cave dwelling is managed well, but Zhou Mountain collapses, that would be quite frustrating.

Zhou Mountain is only suitable for treasure hunting, not for building caves.

After setting aside Zhou Mountain, Luo Qing focused his attention on the Kunlun Mountain.

In the entire Primordial Wilderness, apart from Zhou Mountain, Kunlun Mountain is probably the most famous.

The fact that a place could give birth to three Sage shows just how extraordinary this place is.

At this time, there were simply too many famous mountains and great rivers in the Central Primordial Era.

With Zhou Mountain preceding it, no famous immortals or deities were born in Kunlun Mountain.

Therefore, at this time Kunlun Mountain was not as well-known as it would become in later generations.

It took thousands of years and extensive research.

Luo Qing finally found his destination: the Kunlun Mountain.

Looking down from high above, the Kunlun Mountain are also a super mountain range stretching for thousands of miles.

From east to west, mountain peaks rise and fall, intertwined and overlapping, resembling a giant beast lying prostrate on the earth.

Even with Luo Qing's Eye of the Great Dao, the entire Kunlun Mountain seemed shrouded in mystery, making them difficult to see clearly.

"Majestic yet not dangerous, profound yet not ostentatious, its essence is subdued, its power restrained. No wonder Kunlun Mountain isn't very famous at the moment!"

In Luo Qing's view, the Kunlun Mountain seemed to be in a period of dormancy and accumulation of strength at this time.

It lacks the majestic grandeur and vibrant energy of other famous mountains and rivers.

This clearly indicates that the Kunlun Mountain have not yet reached the stage of taking off.

Having found the Kunlun Mountain, Luo Qing began to diligently explore the mountains and rivers.

The location for building this cave dwelling is also of great importance to Luo Qing.

Who knows, he might end up settling down here permanently in the years to come.

The location for building the cave dwelling needs to be carefully selected.

The Kunlun Mountain are vast, and Luo Qing spent some time briefly touring them.

By this time, there were already many cave dwellings built by local immortals and gods in the Kunlun Mountain.

Luo Qing studied the Kunlun Mountain for some time and gained a deeper understanding of them.

The Kunlun Mountain are long and narrow in the east-west direction, and relatively narrow in the north-south direction.

Furthermore, there are some differences between the eastern and western parts of the Kunlun Mountain.

According to later legends, the Kunlun Mountain are divided into East Kunlun and West Kunlun.

East Kunlun is the site of the Dao Field of Laozi Three Saints, while West Kunlun is the site of the Dao Field of the West Queen Mother.

Logically speaking, since Laozi and his two brothers were all Sage, West Queen Mother, who was only a Quasi-Sage, certainly couldn't possibly be a match for them.

But in the end, the West Queen Mother and the Three Saints divided Kunlun Mountain equally.

Even when Saint Tongtian later wanted to separate from Yuanshi Sage, he did not mention taking over West Kunlun.

This situation is quite strange.

You must know that Saint Nuwa and the Two Saints of the West, after becoming saints, each dominated their own Dao Field. How could they possibly allow others to divide their territory?

Did the Three Saints give face to the West Queen Mother?

Luo Qing didn't think so; there must be other reasons behind it.

After wandering around, Luo Qing still couldn't find Jade Void Mountain or Jade Pool Holy Land.

Perhaps they have already appeared in both places, but they are just nameless and unknown to the public.

Finally, Luo Qing stopped on an unnamed hill in the middle of the east-west direction of the Kunlun Mountain.

In later legends, the Kunlun Mountain were divided into East Kunlun and West Kunlun.

Perhaps it's not just because the West Kunlun Mountains belong to different Divine Dao.

The Tao is divided into Yin Yang, and so it is with mountains!

In Luo Qing's view, the East Kunlun belong to Yang, West Kunlun belong to Yin.

The three Yuanshi brothers were born in the Yang land, West Queen Mother was born in the Yin land.

Yin Yang harmonize and circulate, and all energies are in harmony.

This is probably the main reason why the West Queen Mother was able to be neighbors with the Three Saints.

The Kunlun Mountain need the great goddess West Queen Mother to balance the Yin Yang of the Kunlun Mountain.

This may be one of the reasons why Kunlun Mountain was able to become the ancestor of Primordial Wilderness Ancestor of Ten Thousand Mountains in the primordial world after the Zhou Mountain fractured.

Luo Qing didn't need to compete with the West Queen Mother or the Yuanshi brothers for territory.

The unnamed mountain peak beneath Luo Qing's feet at this moment is the dividing line between Yin Yang in the Kunlun Mountain.

Compared to the towering peaks of the Kunlun Mountain that are generally over 10,000 zhang high, this mountain is only 3,000 zhang high, making it a relatively small hill.

Luo Qing did not mind that the mountain was small, and named it after the Yin-Yang Heaven-Transforming Mirror.

"From now on, let's call this mountain Hua Tian Mountain!"

After naming it, Luo Qing used the Yin-Yang Heaven-Transforming Mirror to stabilize the Yin Yang and Yang energies of the mountain and began constructing his own Dao Field temple.

As Yin Yang merged at Hua Tian Mountain, the earth's Spiritual Vein were condensed by Luo Qing.

The entire Kunlun Mountain seem to have undergone an unknown change.

In the Kunlun Mountain, two mysterious places, one in the east and one in the west, quietly began to stir.

The boundless Spiritual Root Earth Qi of the Kunlun Mountain Range gradually began to separate and combine Yin Yang, becoming more orderly.