Yunxiao Returns and Passes Down the Methods of Sainthood!
As the endless strange phenomena dissipated, Ye Xuan returned to the Dao Seeking Palace, and the gazes of the other Innate God-Demon also dispersed.
The Way of Laws, when perfected to its fullest extent, can even lead to sainthood!
Ye Xuan proved with his own experience that both the Three Corpses Becoming Saint Method and the Becoming a Sage through Three Thousand Laws Method are feasible. The main problem is that the person is not capable, as the opponent possesses four Supreme Dharma Gate, all of which have reached the level of Primordial Daluo Golden Immortal.
Among them, the Way of Laws even seized the position of Dao Lord.
Only those at the Quasi-Saint Late Stage or even Heavenly Dao Saint could see that Ye Xuan was not the Dao Lord, and that the Great Dao of Yin-Yang already had a master. If he were truly the Dao Lord, strange phenomena would occur in the endless chaos, and wherever Yin and Yang spread, there would be celebrations.
Inside Kunlun Mountain, watching Ye Xuan return to the Dao Seeking Palace, Laozi let out a long breath, having come to terms with things, and his expression returned to one of peace.
"Forget it, I possess the power of the Heavenly Dao. Sooner or later, I too will be able to perfect the Way of Laws!"
For Daoist Laozi, this Taiji Diagram, formed from endless Heavenly Dao Anomaly, while not quite comparable to a Innate Supreme Treasure, is not far off. Like Ye Xuan, Laozi only needs the final 10% of the laws to perfect his understanding of the Way of Yin and Yang. Once perfected, with this supreme Heavenly Dao treasure, his understanding of the Way of Yin and Yang will reach an even higher level.
In the Primordial World, all the insights into the Way of Yin and Yang accumulated over countless years, once obtained, would allow one to overwhelm the Yin-Yang Demon God and seize his position as the Dao Lord, even if one were to encounter him in the future.
With Laozi Secluded Cultivation, Yuanshi Tianzun and the others also dispersed, leaving the Primordial Heavenly Venerate in complete Primordial World.
From Sage to immortals, everyone entered Secluded Cultivation.
Even the Twelve Ancestral Witches, having gained some insight, also entered Secluded Cultivation.
Dao Seeking Palace, after Ye Xuan's return, Daoist Zhunti also flashed into view, leading Daoist Yun Xiao inside.
Upon seeing Ye Xuan, Yunxiao and the others quickly bowed in greeting.
"Greetings, Master! Congratulations on your advancement in cultivation!"
Upon hearing this, Ye Xuan nodded and helped everyone up.
"Good!"
After Ye Xuan helped him up, Daoist Zhunti, who was standing to the side, smiled and spoke.
"It's truly unexpected that my Eldest Brother, having only recently entered the Primordial Triple Heaven, has already perfected the Way of Laws. It seems that reaching the Primordial Fourth Heaven is not far off!"
Upon hearing this, Ye Xuan shook his head.
"Although we have made some progress in Primordial Fourth Heaven, it is ultimately like a mirage, something we can only dream of but never reach."
"My Way of Laws is complete, and the greatest benefit I have received is from this Innate Taiji Diagram."
Ye Xuan waved his hand, and a phantom image of Innate Taiji Diagram appeared.
"This Innate Taiji Diagram is a supreme treasure formed from the boundless power of Yin-Yang Law in the Primordial World."
"The Great Dao of Yin-Yang, once cultivated to its highest perfection, if one obtains it and comprehends it, can save one from endless years of arduous cultivation."
"If Daoist Laozi, were to obtain it, he could become the master of the unorthodox Yin-Yang school."
Looking at Ye Xuan, Daoist Zhunti also showed a hint of curiosity.
"Eldest Brother!"
What is meant by "the unorthodox schools of Yin and Yang"?
Yunxiao and the others standing to the side also showed a hint of curiosity on their faces.
Seeing the confusion on everyone's faces, Ye Xuan hesitated for a moment before explaining.
"Within the Great Dao of Yin-Yang, all things are eternally precious."
"All things have yin and yang, and each person has a different understanding of the Great Dao. After Dao Lord, the Great Dao will also be slightly different."
"In my view, not only do all things have a Yin-Yang distinction, but even the Three Thousand Great Daos have a Yin-Yang distinction. Only by fully comprehending the Great Dao and grasping the last trace of its profound meaning can one become a saint by relying on the Way of Laws."
"Even if one hasn't fully grasped the mysteries, it's not impossible to become a saint. Beneath the Great Dao of Yin-Yang, there are still some Great Daos."
"Movement and stillness, heaven and earth, purity and turbidity, even Spring, Summer, Autumn, Winter, and the Life and Death Reincarnation can all be described as yin and yang."
"Once one comprehends it, one may Dao Lord, but it is merely a side path and cannot be considered the true Way of Yin and Yang."
"If things are beyond our control, we might as well rely on unorthodox methods and seize the position of Dao Lord."
"Once my cultivation reaches the level of Primordial Daluo Golden Immortal, I will then attempt to ascend to the true position of Dao Lord."
Upon hearing this, Bi Xiao also spoke up out of curiosity.
"Master!"
How much difference is there between the Dao Lord and the true Dao Lord?
The others nearby also showed interest, a hint of curiosity about the matter at hand.
"Unorthodox methods are utterly ineffective against the true Way of Yin and Yang."
"If possible, we should strive to pursue the true path; otherwise, the gap between the two will only widen."
"Is there anything you still don't understand?"
Upon hearing this, everyone shook their heads. Even Daoist Zhunti clueless about the Way of Laws.
"Good!"
"During this period, I have been explaining the Way of Yin and Yang. Yin and Yang are the Pivot of Heaven and Earth, the Principle of All Things..."
Ye Xuan uttered a Sound of the Great Dao, which quickly captivated Yunxiao and the others, causing them to begin to comprehend the profound mysteries of the Way of Yin and Yang.
The Great Dao of Yin-Yang, Way of Five Elements, are themselves one of the cornerstones of the world. The interaction of Yin and Yang can also give birth to a world.
However, since the Yin-Yang Demon God was no match for Daoist Yang Mei in the struggle, in the endless chaos, the power of space and the power of time are the true cornerstones of the world. Otherwise, space would have been created after the creation of Yin and Yang. This is a struggle of the Great Dao.
Ten thousand years later, Ye Xuan finally stopped, and the Sound of the Great Dao emanating from his mouth dissipated.
Seeing that he had stopped, everyone looked reluctant to Daoist Zhunti felt a pang of reluctance. Even though Ye Xuan had perfected the Great Dao and could expound on the Way of Yin and Yang with ease, Daoist Zhunti, despite only Daoist Zhunti the Way of Yin and Yang, still had a completely new understanding of his own Way of Destruction.
After he Secluded Cultivation, he can comprehend the last 30% of the Way of Destruction and, with the power of the full range of laws, directly achieve perfection!
Looking at everyone, Ye Xuan also looked at Daoist Yuan Yao and Daoist Yun Xiao, and spoke directly.
"Yuan Yao, your strength has already reached the peak of the Grand Unity Golden Immortal Perfection realm. Have you decided which method of achieving sainthood you wish to seek?"
"In my hands, there are five methods to achieve sainthood: the Path of Becoming a Sage through Three Corpses, the Path of Becoming a Sage through Physical Body, the Path to Becoming a Sage through Three Thousand Laws, the Path of Becoming a Sage through Primordial Spirit, and the Path to Sainthood through the Great Thousand World in Dreams!"
Upon hearing this, Daoist Yuan Yao pondered for a moment before speaking.
"May I ask, Master, which of the five methods to achieve sainthood is the most powerful?"
"The five methods of attaining sainthood each have their own advantages and disadvantages. They lead to the same goal, and there is no distinction between them. As long as one does not rely entirely on the Power of Merit to attain sainthood, they are all somewhat superior."