Recaps

Han Chi asked Bei Ming to let him leave Changbai Mountain, but Bei Ming told him to wait for an upcoming opportunity. Meanwhile, Guichenzi departed to settle his karma with the Nine-Headed Lion as a Demon plot began sacrificing Human Race captives to forge a Blood Sword.

• Han Chi told Lei Li he wanted to leave the mountain to seek experience and comprehend Slash Corpse, but Lei Li warned that the war made travel dangerous.
• Bei Ming sent Guichenzi, newly advanced to Great Luo Golden Immortal after comprehending the Yin Yang Law, to fight the Nine-Headed Lion at Bamboo Sound Mountain, and instructed Ling Yan to bring him back if the Human Race calamity drew him in.
• Han Chi asked Bei Ming for permission to leave, but Bei Ming told him to prepare for an opportunity that could help him Slash Corpse and bring him a new opportunity.
• The Blood Leech Demon God dismissed the One-horned Demon General’s concerns about breaking Heavenly Rules and sacrificed 99,999 Human Race cultivators to forge a Blood Sword.
• The Blood Leech Demon God took the completed sword and judged that it was still not vicious enough.

The Blood Leech Demon God confirmed that a weapon forged through Human Race blood sacrifices could pierce the Wu Clan’s bodies and set out to report the discovery to Di Jun. At Bamboo Sound Mountain, Guichenzi and the Nine Spirits Demon God began their overdue battle, which ended with Guichenzi using Stabilizing Yin and Yang against him.

• The Blood Leech Demon God killed a Wu General with his blood-sacrificed sword, proving it could break the Wu Clan’s physical body.
• The Blood Leech Demon God returned to camp, took the One-horned Demon General and a captured Wu General, and headed for the Heavenly Court to report his discovery to Di Jun.
• Guichenzi met the Nine Spirits Demon God at Bamboo Sound Mountain, where the Nine-Headed Lion challenged him over their unfinished karma.
• The Nine Spirits Demon God attacked with the Tear Wind Claw and his wind abilities, but Guichenzi evaded the first strike and countered with the Aurora Sword and Dark Sunless Flag.
• Guichenzi invoked Stabilizing Yin and Yang as the Nine Spirits Demon God’s attacks pressed in.

Guichenzi defeated Jiuling and offered to take him as a companion, while Ling Yan brought Bei Ming’s talisman to free Jiuling from the Summoning Demon Banner. Jiuling accepted Guichenzi’s offer and reclaimed his True Spirit, and Ling Yan urged them to return to Changbai Mountain as the Primordial Wilderness faced coming turmoil.

• Guichenzi immobilized Jiuling with the Yin Yang Law and wounded him with the Aurora Sword, defeating the Nine-Headed Lion.
• Guichenzi offered to spare Jiuling if he became his mount, but Jiuling objected that the offer was humiliating.
• Ling Yan appeared with a talisman from Bei Ming that could remove the Summoning Demon Banner’s restrictions on Jiuling.
• Guichenzi used the talisman to extract Jiuling’s True Spirit and returned it to him, promising he would not use it to restrain a companion.
• Jiuling accepted Guichenzi’s offer and declared that he was no longer the Heavenly Court’s Demon God, but only Jiuling.
• Ling Yan told Guichenzi and Jiuling to return to Changbai Mountain because the Primordial Wilderness was likely to become unsettled.

The Demon Court learned that human blood could be used to forge weapons that pierced Wu Clan bodies, and Di Jun’s ministers debated the danger of provoking the Saints. Di Jun ordered the plan to proceed, declaring that slaughtering humans and refining the Tuyu Sword aligned with Heaven’s mandate against the Wu Clan.

• Blood Leech demonstrated that his blood-forged sword could pierce a Wu General’s body, and Di Jun rewarded him with a Superior-Grade Innate Spirit Treasure.
• Di Jun asked his ministers whether the Demon Race should use humans to forge weapons against the Wu Clan.
• Cite and Jiuying urged the Demon Race to act, while Baize and Shangyang warned that Nüwa, Taiqing, and Wen Zu might intervene.
• Guiche suggested asking the Saints and Wen Zu for counsel, but Tai Yi rebuked him for risking the Demon Race’s opportunity.
• Di Jun ordered the Demon Race to slaughter humans and refine the Tuyu Sword, arguing that the plan followed Heaven’s mandate against the Wu Clan.

Di Jun ordered the Demon Race to slaughter humans and gather their remains to forge the Tuyu Sword, believing he had to follow Heaven’s mandate to defeat the Wu Clan. At Mount Qixi, Nüwa told Bei Ming she could not stop the calamity but planned to punish the Demon Race, leaving her next move unresolved.

• Di Jun ordered the Demon Race to capture and kill humans, while Cite prepared the Blood Sacrifice Soul-Refining Array to forge the Tuyu Sword.
• Tai Yi asked Di Jun how they would explain the slaughter to Fuxi, and Di Jun said Fuxi’s seclusion spared them trouble and promised to reward humans after achieving Dao-Proving Sainthood.
• Bei Ming met Nüwa at Mount Qixi and discussed the Human Race’s impending calamity with her.
• Nüwa explained that the Human Race’s suffering served Heaven’s plan for the Wu and Demon Clans to exhaust each other, eventually allowing humans to rise.
• Nüwa revealed the Red Silk Ball and told Bei Ming she could not reverse Heaven’s mandate but could vent her anger and teach the Demon Race a lesson.

Bei Ming arranged for Nüwa and the Literary Sect to protect the Human Race as the Demon Race began a widespread assault. Ling Yan, Guichenzi, and Jiuling encountered the slaughter on their journey toward Changbai Mountain, while Ling Yan sensed a major upheaval behind the attacks.

• Bei Ming proposed that Nüwa protect humans who returned to their ancestral land, and Nüwa sent Jin Ning with the Map of Mountains and Rivers to assist them.
• Bei Ming returned to Great Void Palace to arrange help from the Literary Sect, while the Demon Race launched attacks on human tribes across the land.
• Ling Yan, Guichenzi, and Jiuling reached a ruined tribe near the northern border, where Guichenzi killed the Demon General and the pursuing Demon Soldiers.
• Guichenzi urged the surviving humans to relocate, and the group continued toward Changbai Mountain as they encountered more attacks and Ling Yan sensed a looming upheaval.

Ling Yan and Guichenzi confronted the Golden Eagle Demon God, who admitted he was carrying out the Heavenly Emperor’s order to exterminate the Human Race. After Ling Yan disarmed him, Guichenzi killed him, then insisted on going to aid the Human Race; Ling Yan prepared to force him back to Changbai Mountain as Master had instructed.

• The Golden Eagle Demon God admitted that he was directing the slaughter of the Human Race under the Heavenly Emperor’s decree and attacked Guichenzi.
• Guichenzi fought back with his Aurora Sword, Dark Sunless Flag, and Yin Yang Mirror, while the Nine-Headed Lion prepared to help.
• Ling Yan used her Five Elements Divine Light to sweep away the Golden Nirvana Bell and Sharp Gold Halberd, leaving the Golden Eagle Demon God exposed.
• Guichenzi struck the Golden Eagle Demon God’s Primordial Spirit with the Yin Yang Mirror and destroyed his Dao Body, though a wisp of his True Spirit remained in the Summoning Demon Banner.
• Guichenzi refused to return to Changbai Mountain because he wanted to aid the Human Race, but Ling Yan said Master had ordered her to bring him back and decided to use force.

Bei Ming sent Ling Yan and the Literary Sect disciples to defend the Human Race’s ancestral land against the Demon Race’s massacre. After they departed aboard the Divine Travel Boat, Laozi, Yuanshi, and Tongtian arrived at the Great Void Palace to meet Bei Ming.

• Ling Yan returned to the Great Void Palace with Guichenzi and the Nine-Headed Lion, and Guichenzi begged Bei Ming to let him help the Human Race.
• Bei Ming agreed to send the Literary Sect disciples to defend the Human Race’s ancestral land, explaining that the sect owed the Human Race for its contribution to their Luck.
• Ling Yan led the disciples toward the ancestral land aboard the Divine Travel Boat, which Yinglong brought at Bei Ming’s command.
• Han Chi looked forward to fighting the Demon Race and severing his Evil Corpse as the ship set out.
• Laozi, Yuanshi, and Tongtian appeared together in the Great Void Palace, and Bei Ming asked why they had come.

The Three Pure Ones visited Great Void Palace to pressure Bei Ming into limiting the Literary Sect’s protection of the Human Race. Bei Ming rejected their demand and sent them away, leaving their rivalry over influence and the future order unresolved.

• The Three Pure Ones watched the Demon Race hunt humans and recognized that Bei Ming’s Literary Sect was moving to protect the Human Race’s ancestral land.
• The Three Pure Ones arrived at Great Void Palace, where Bei Ming met their imposing presence without yielding.
• Laozi, Yuanshi, and Tongtian argued that the Human Race’s calamity was inevitable and warned that Bei Ming’s intervention could oppose Heaven’s trend.
• Bei Ming criticized the Three Pure Ones’ pressure and told them he would not see them out.
• The Three Pure Ones’ visit ended without agreement, as both sides continued to contend over influence, profit, and face.

Bei Ming challenged the Three Pure Ones to a battle in the Inner Chaos, determined to make the Primordial Wilderness witness the cost of provoking him. As the four prepared to fight, Nüwa stayed behind to watch Jieyin, while Jieyin sent Zhunti to gather Human Race refugees without crossing into the East.

• Bei Ming reminded the Three Pure Ones of his past victory over Laozi and rejected Laozi’s warning that meddling in the calamity would bring disaster.
• Bei Ming challenged the Three Pure Ones to fight in the Inner Chaos and threatened to destroy East Kunlun if they damaged Changbai Mountain.
• Nüwa offered to help Bei Ming, but he told her to watch Jieyin instead, and she stayed in the Primordial Wilderness.
• Jieyin refused Zhunti’s proposal to go to the Eastern Continent and instead ordered him to convert Human Race settlements along the western border without crossing it.
• Laozi, Yuanshi, and Tongtian assembled their treasures against Bei Ming, who prepared his own Spirit Treasures as their auras shook the Inner Chaos.

Bei Ming fought the Three Pure Ones in the Hundun, using his Destruction Laws and Supreme Treasures to counter their coordinated attacks. When Laozi revealed One Qi Transforms into Three Purities, Bei Ming answered with Two Forms Evolve Kun Peng, leaving Laozi stunned by his new Great Divine Power.

• Bei Ming attacked the Three Pure Ones with Destruction Divine Thunder, while Laozi and Yuanshi combined their defenses and Tongtian launched a sword assault.
• Bei Ming used the Qiankun Cauldron to swallow Tongtian's sword qi and sword intent, then Yuanshi counterattacked with the Pangu Banner.
• Bei Ming stabilized his defenses with the Qiankun Cauldron and the Twelve Grade Pure World White Lotus, then sent the Hongmeng Measuring Ruler against the Three Pure Ones.
• Laozi used One Qi Transforms into Three Purities to manifest three incarnations and confront the ruler.
• Bei Ming revealed Two Forms Evolve Kun Peng, summoning Daoist Mingkun and Daoist Yunpeng to attack Laozi's incarnations and leaving Laozi shocked.

The Three Pure Ones used their incarnations’ self-destruction and Three Pure Ones Transform Sha to trap Bei Ming, but he saw through their method and challenged their claims to Pangu’s orthodox lineage. The Three Pure Ones left him imprisoned in the Inner Chaos while Bei Ming insisted that Nüwa would handle the Literary Sect’s crisis.

• Laozi, Yuanshi, and Tongtian sacrificed their incarnations to halt Bei Ming’s attack, then used their supreme treasures to withstand his Final Destruction.
• The Three Pure Ones invoked Three Pure Ones Transform Sha, creating a Pseudo-Pangu Primordial Spirit domain that suppressed Bei Ming through laws.
• Bei Ming explained that Three Pure Ones Transform Sha and the Twelve Divine Fiends Great Array could combine to form a Little Pangu, but the Three Pure Ones and the Wu Clan could not cooperate over leadership and the Pangu lineage.
• Laozi said the Three Pure Ones could not harm Bei Ming but could keep him trapped while their Three Corpses acted in the Primordial Wilderness.
• Bei Ming criticized the Three Pure Ones for disparaging his path to Hunyuan while they had only attained Saint Positions through Merit, leaving Laozi silent.
• When Laozi asked how to resolve the Literary Sect’s crisis, Bei Ming said Nüwa would act as its Vice Sect Master and told him to trust her.

Bei Ming faced the Three Pure Ones’ Three Pure Ones Transform Sha and immersed himself in the Laws of Destruction, hoping to break through its suppression. Meanwhile, the Demon Race’s slaughter devastated the Human Race, whose refugees gathered at their ancestral land as the Literary Sect’s Divine Travel Boat arrived.

• Bei Ming asked the Three Pure Ones how they would handle the West’s threat, then recalled his treasures and focused on the Laws of Destruction to find a way through their divine power.
• The Human Race suffered heavy losses as Demon Race forces continued their slaughter, while Zhen Yuanzi sheltered refugees around Mount Wanshou and the Wu Clan took humans into its tribes.
• The Literary Sect’s Divine Travel Boat reached the Human Race’s ancestral land, where Suirenshi, Youchaos, and Zhishengshi guarded the arriving refugees.
• Human Race cultivators and survivors gathered at the ancestral land, and several Great Luo Golden Immortals joined its defenders.

Suirenshi welcomed Ling Yan, Guichenzi, Han Chi, and the Literary Sect disciples as they reinforced the Human Race's ancestral land against the Demon Race. After learning that Youchaos and Zhishengshi had fallen, the defenders rushed to the front as a million demon soldiers and twenty-four Demon Gods gathered to attack.

• Suirenshi brought Han and Shu to meet the arriving Literary Sect, whose disciples entered the ancestral land and helped strengthen its defensive formation.
• Suirenshi explained that he stayed among ordinary humans to preserve their bond with Human Race cultivators.
• Suirenshi learned through a sudden burst of grief that Youchaos and Zhishengshi had fallen while escorting refugees to safety.
• As the Demon Race army surrounded the ancestral land, Han Chi summoned the Cold Light Sword and joined Suirenshi, Han, Shu, and Ling Yan in going to the front lines.
• A million demon soldiers and twenty-four Great Luo Golden Immortal Demon Gods formed up to attack, while Jiuying watched from hiding.

The Literary Sect disciples joined the defense of the Human Race's Ancestral Land as the Demon Race launched its assault. Ling Yan and the other defenders gained the upper hand, and Ling Yan destroyed six Demon Gods, while the larger battle continued.

• Jiuying ordered the Demon Race army to attack the Human Race's Ancestral Land.
• The Twenty-four Demon Gods confronted the defenders, and Ling Yan used the Five Elements Divine Light to seize their Spirit Treasures.
• Guichenzi weakened the Demon Gods with the Yin Yang Mirror, while Suyao bound nine of them with the Piercing Heart Lock.
• Moyuan, Han Chi, Yinglong, Suirenshi, Han, Shu, Xi, and Shi fought the remaining Demon Gods.
• Ling Yan offered six Demon Gods a chance to withdraw, then used the Five Elements Mysterious Pivot Fan to destroy their bodies and Primordial Spirits.

The Literary Sect and Human Race defenders fought off the Demon Race until Jiuying intervened, but Jin Ning used the Mountains and Rivers State Chart to isolate the battlefield under Nüwa’s orders. After Nüwa’s Red Silk Ball struck the Heavenly Court, Di Jun ordered the Demon Race to withdraw, leaving Jin Ning to release the troops while keeping their equipment for the Human Race.

• Ling Yan and the Literary Sect disciples helped the Human Race fight the Demon Race, killing many Demon Gods before Jiuying’s Quasi-Saint pressure halted the battle.
• Jiuying questioned Ling Yan and sent a voice transmission to the Heavenly Court while both sides held their positions.
• Jin Ning arrived under Nüwa’s orders and used the Mountains and Rivers State Chart to isolate the Demon Race army and protect the Human Race defenders.
• Nüwa’s Red Silk Ball smashed through Lingxiao Treasure Hall and the boundaries of the Thirty-Three Heavens, after which Di Jun ordered the Demon Race to withdraw.
• Jiuying asked Jin Ning to return his troops, and Nüwa instructed Jin Ning to release them.
• Jin Ning freed the Demon Race forces but confiscated their Spirit Treasures, armor, and other resources for the Human Race.

After the Human Race repelled the Demon Race, the Three Pure Ones discovered they could not end their battle with Bei Ming, who forced a clash of Primordial Spirits to use their divine ability as a chance to cultivate. The Three Pure Ones recognized that Bei Ming was trying to break through, and they prepared to resist him.

• The Demon Race army withdrew after Ling Yan kept the Demon God Spirit Treasures, leaving the Human Race victorious but still bound to its ancient feud with the demons.
• Suirenshi thanked the Literary Sect disciples and Jin Ning for saving the Human Race, and Jin Ning returned to Mount Qixi in her Phoenix form.
• Ling Yan asked Suirenshi to let the injured Literary Sect disciples rest in the ancestral land, while the Human Race offered incense at its temples.
• In the Inner Chaos, the Three Pure Ones found they could not undo Three Pure Ones Transform Sha and end their confrontation with Bei Ming.
• Bei Ming connected his Primordial Spirit to the Three Pure Ones' fused Pseudo-Pangu Primordial Spirit and began a war of attrition to seek a breakthrough.
• Laozi, Yuanshi, and Tongtian realized Bei Ming meant to use their divine ability as a whetstone and resolved not to let him succeed.

Beiming broke through to the middle stage of Hunyuan Great Luo Golden Immortal, shattered the Three Pure Ones Transform Sha, and defeated the Three Pure Ones. While Beiming returned to Great Void Palace and the Literary Sect prepared for the future, the Demon Race forged the Tuyu Sword and Houtu made her final preparations to transform into Reincarnation.

• Laozi proposed that one of the Three Pure Ones sever his Primordial Spirit to dispel Three Pure Ones Transform Sha, but Yuanshi and Tongtian hesitated over the sacrifice.
• Beiming found the divine ability’s critical node, unleashed Immeasurable World-Destroying Tribulation, broke through to the middle stage of Hunyuan Great Luo Golden Immortal, and shattered Three Pure Ones Transform Sha.
• Beiming defeated the Three Pure Ones, whose Primordial Spirits were nearly shattered, then returned to Great Void Palace after declaring his standing beneath Heavenly Dao Hongjun.
• The Literary Sect disciples returned to Changbai Mountain to cultivate in seclusion while waiting for the Calamity of the Witches and Demons to end.
• Cite forged the Tuyu Sword from Human Race souls and flesh, while Di Jun worried about the Karma it might bring to his unborn descendants.
• Houtu enhanced Tai Kun into a special Great Wizard for the Twelve Divine Fiends Great Array, then entered the blood pool to prepare for her transformation into Reincarnation.

A clash over East Kunlun’s resources escalated into a fight between the Chan Sect and Jie Sect, prompting Tongtian to declare that he would leave Kunlun Mountain with his sect. Laozi supported the separation, and Yuanshi accepted Kunlun Mountain as Tongtian prepared to relocate the Jie Sect to the East Sea.

• Chijingzi struck Immortal Lingya while competing for Gold Patterned Jujubes, and Jie Sect disciples surrounded and beat Chijingzi until he withdrew for reinforcements.
• Chan Sect and Jie Sect disciples fought in a large melee that reached Jade Void Palace, where Duobao Daoist ended the clash and led the Jie Sect disciples away.
• Yuanshi scolded Tongtian over the Jie Sect’s disciples and teachings, and Tongtian announced that he would leave Kunlun Mountain with the Jie Sect.
• Laozi proposed that the Three Pure Ones separate their residences and sects, saying he would return to Mount Shouyang to establish Bajing Palace.
• Tongtian chose the East Sea as the Jie Sect’s new home, while Yuanshi accepted Kunlun Mountain and said farewell to his brothers.

The Three Pure Ones established their separate religions while Bei Ming and the Literary Sect recovered and prepared for future challenges. Houtu emerged from seclusion and chose the Blood Sea as the place to establish Reincarnation, with the Ancestor Wizards ready to confront Ming He if he interfered.

• Laozi relocated Bajing Palace to Mount Shouyang, while Tongtian moved Biyou Palace and the Jie Sect to Golden Turtle Island and declared the sect would spread its teachings from the East Sea.
• The Three Pure Ones entered seclusion to recover from their injuries, while Bei Ming cultivated at Great Void Palace and the Literary Sect held a martial arts tournament with treasures and other prizes.
• The Human, Chan, and Jie Sects intensified their training, and Tongtian led the Jie Sect in drilling an expanded Ten Thousand Immortals Array.
• Houtu emerged from the blood pool in Pangu Hall with her recovery accelerated by Pangu's Heart and wondered whether the Ancestor Wizards had chosen wrongly.
• Houtu told Di Jiang and the others that Reincarnation could only manifest in the Blood Sea, and Xuanming urged the group to suppress Ming He if he caused trouble.

Houtu transformed into Reincarnation while the Ancestor Wizards fought Ming He for half of the Blood Sea. Pingxin emerged as the Lord of Reincarnation, and Ming He was left fearing the consequences of opposing them.

• Di Jiang brought the Twelve Ancestor Wizards and Tai Kun to the Blood Sea, where Ming He confronted them with Yuan Tu and A Bi.
• Houtu asked Ming He to lend half of the Blood Sea, and he refused, so the Ancestor Wizards attacked him.
• While Ming He was overwhelmed, Houtu declared her willingness to transform into Reincarnation and guide the souls of the Primordial Wilderness.
• The Six Paths of Reincarnation and the Underworld took shape, and merit revived Reincarnation Old Ancestor as Pingxin.
• Pingxin proclaimed herself Lord of Reincarnation and became a Saint, while Ming He felt powerless and feared he had provoked a great disaster.

Pingxin established the Underworld and entrusted its governance to Reincarnation Old Ancestor, who declared himself Emperor of Fengdu. She also secured Old Ancestor Ming He’s support and offered the Wu Clan positions in the Underworld, while the Saints weighed whether to intervene.

• Pingxin manifested the Twelve Grade Reincarnation Purple Lotus and returned the Underworld treasures to Reincarnation Old Ancestor, who declared himself Emperor of Fengdu and received Merit.
• Pingxin asked Old Ancestor Ming He to offer half the Blood Sea and invited him to oversee the Asura Path; Ming He agreed to guard Reincarnation.
• Pingxin offered Great Wizards and Wu Generals positions in the Underworld, and Zhu Jiuyin accepted on behalf of the Eleven Ancestor Wizards.
• Reincarnation Old Ancestor promised Pingxin he would visit the Wu Clan again to complete his transaction with the Ancestor Wizards, and the Wu Clan departed the Blood Sea.
• The Three Pure Ones and Nüwa chose not to interfere in the Underworld, while Jieyin continued considering the opportunity for the impoverished West.

Bei Ming met Pingxin in the Underworld and agreed to let Literary Sect disciples help administer it in exchange for her support. Pingxin then left the practical arrangements to the Emperor of Fengdu as she entered seclusion.

• Bei Ming's Divine Sense incarnation arrived at the palace in the Six Paths of Reincarnation and met Pingxin and the Reincarnation Old Ancestor.
• Pingxin asked Bei Ming whether he would accept Houtu's proposal to send Literary Sect disciples to serve in the Underworld.
• Bei Ming agreed to send disciples to help administer the Underworld if Pingxin provided support.
• Pingxin thanked Bei Ming, said the Emperor of Fengdu could represent her in further discussions, and merged into the Six Paths of Reincarnation.

The Reincarnation Old Ancestor, Wangsheng, proposed that he and Bei Ming cooperate to protect their respective bases in the Primordial Wilderness. Bei Ming left the proposal unanswered, and Wangsheng waited for his decision.

• After Pingxin left, Wangsheng greeted Bei Ming as Linyuan and explained that the Primordial Wilderness could help them cultivate but would not allow them to reach higher realms.
• Bei Ming seized and crushed Wangsheng with invisible force, warning that Pingxin might not be able to protect him if he provoked the Saints.
• Bei Ming released Wangsheng and explained that surviving in the Primordial Wilderness required caution and adapting to its order.
• Wangsheng acknowledged Bei Ming's restraint and argued that they would eventually need to return to Hundun, leaving the Primordial Wilderness as a rear base.
• Wangsheng proposed that the Literary Sect and the Underworld cooperate, using their combined Saint-level allies to guard both bases after they departed.

Bei Ming and the Reincarnation Old Ancestor agreed to cooperate by placing Literary Sect disciples in the Underworld’s Ten Halls of Yama under Guichenzi’s command. After Pingxin supported the Reincarnation Old Ancestor in creating Tiangou to weaken the Zhou Tian Star Array, they discussed whether the Eleven Ancestor Wizards could be saved, but Pingxin remained unable to leave the Netherworld.

• Bei Ming agreed that Literary Sect disciples could serve in the Underworld, provided ten Nominal Disciples became Yamas under Guichenzi, who would hold authority outside the Underworld’s hierarchy.
• The Reincarnation Old Ancestor accepted Bei Ming’s terms, and their cooperation was established as Bei Ming’s Divine Sense dissipated.
• The Reincarnation Old Ancestor summoned the Reincarnation Compass and drew in Nine Nether qi to create Tiangou, intended to weaken the Zhou Tian Star Array by imitating the devouring of the Taiyin Star.
• Pingxin helped strengthen the Reincarnation Old Ancestor’s divine ability, and he planned to take Tiangou to the Wu Clan after reorganizing the Underworld and settling Ming He.
• Pingxin asked whether the Eleven Ancestor Wizards could be saved, and the Reincarnation Old Ancestor said she was willing but powerless because she could not leave the Netherworld.