Arc 7Destruction and Truce

Bei Ming attended the Heavenly Court’s founding, borrowed Nüwa’s Creation Spirit Staff, and endured a costly struggle to refine the Destruction Demon God. After emerging with mastery of destruction, he defeated the Seven Great Ancestor Wizards in battle and secured a temporary settlement with the Wu Clan while Di Jun prepared his wedding to Xihe.

  • Bei Ming attended Di Jun’s Heavenly Court founding ceremony, presented Qinyuan with a Superior-Grade Innate Spirit Treasure, and borrowed Nüwa’s Creation Spirit Staff to pursue his insight.
  • Bei Ming, his companions, and his avatar used the Three Talents Array to fight the Destruction Demon God, but the Demon God entered Bei Ming’s body and began merging with him.
  • Eternal Years Daoist froze the Demon God’s True Spirit at the cost of his own disappearance, and Bei Ming overcame his attachment to the Hunyuan path before continuing the refinement.
  • Bei Ming learned the Demon God’s name was Linyuan as the Three Immortal Islands collapsed, then cultivated in the Returning Ruins until his mastery of the Laws of Destruction surpassed his Wind and Water Laws.
  • Bei Ming returned to Changbai Mountain as a peak-stage Hunyuan Golden Immortal, accepted Han Chi as his Nominal Disciple, and refused the Ancestor Wizards’ demands concerning the mountain’s inhabitants.
  • Bei Ming fought all seven Ancestor Wizards, overwhelming their attacks with destruction techniques and defeating Di Jiang after negating his Spatial Exile.
  • Houtu ended the Wu Clan’s pursuit of its grievances with Changbai Mountain, while Di Jun persuaded Xihe to become his Dao Companion and prepared for their Heavenly Wedding.
  • Di Jun, Tai Yi, and Fuxi watched a report of Bei Ming’s battle through the Mirror of Heaven Observation until Bei Ming’s Final Destruction shattered its light.
Chapters 152–176 Vol. 2 Read

Ch. 152Innate Dao Script; Designs on the Human Race

After exiting seclusion, Bei Ming received an invitation to the Demon Race’s Heavenly Court ceremony and considered how writing could bring him merit among both Demons and the future Human Race. He planned his preparations for the ceremony and gave Han Chi a lightning divine ability, then asked about the inhabitants of Changbai Mountain.

  • Baize delivered the Demon Race’s invitation to Han Chi, who presented it to Bei Ming after his master exited seclusion.
  • Bei Ming examined the invitation and reflected on creating Immortal Script for both the Demon Race and the future Human Race.
  • Bei Ming considered Nüwa’s future creation of humanity, his plans to borrow her Creation Spirit Staff, and his study of the Ancestor Wizards’ essence blood.
  • Bei Ming calculated that 78,321 years remained until the ceremony and planned his preparations, including refining Tai Xu Tribulation Lightning.
  • Bei Ming imparted the Tai Xu Tribulation Lightning divine ability to Han Chi and asked how Changbai Mountain’s inhabitants had fared.

Ch. 153Understanding Thunder and Lightning to Perfect Divine Powers; Fellow Daoist, Please Stay Your Steps

Bei Ming perfected his Tai Xu Tribulation Lightning by comprehending the blood essences of Qiangliang and Xizi, then set out for the Heavenly Court’s founding ceremony. Near the Heavenly Gate, he encountered Hong Yun and Zhen Yuanzi, and Hong Yun called for him to stop.

  • Han Chi reported that Changbai Mountain’s Demon Race and Wu Clan had kept their agreement, and Bei Ming ordered him to maintain the current situation.
  • Bei Ming used Qiangliang and Xizi’s blood essences to deepen his understanding of lightning and perfect Tai Xu Tribulation Lightning.
  • Bei Ming gave Han Chi the latest version of the technique and left Changbai Mountain to attend the Heavenly Court’s founding ceremony.
  • Bei Ming approached the Heavenly Gate, where the Demon Race welcomed guests as the Wu Clan remained restrained by Hongjun’s truce.
  • Bei Ming sensed Hong Yun and Zhen Yuanzi behind him, and Hong Yun called out, asking him to stop.

Ch. 154Dodge Technique Race: Bei Ming versus Hong Yun

Bei Ming met Hong Yun and Zhen Yuanzi on their way to the Demon Race’s Heavenly Court founding ceremony, then raced Hong Yun toward the Heavenly Realm gates. Bei Ming arrived first and was welcomed by the Demon Race’s Qinyuan.

  • Hong Yun and Zhen Yuanzi caught up with Bei Ming, greeted him, and proposed traveling together to the ceremony.
  • Hong Yun asked to visit the North with Bei Ming after the ceremony, while Zhen Yuanzi hoped their company would help protect Hong Yun.
  • Bei Ming challenged Hong Yun to a dodge-technique race, and Hong Yun accepted with his Myriad Transformations Cloud Dodge.
  • Bei Ming used the Free and Unfettered Journey and left Hong Yun behind, reaching the Heavenly Realm gates first.
  • The Demon Race welcomed Bei Ming with a grand guard of honor, and Qinyuan came forward to receive him.

Ch. 155Three Strategies of the Demon Race, the Taiyin Goddess; Leaping Across the Thirty-Three Heavens

Qinyuan welcomed Bei Ming, Hong Yun, and Zhen Yuanzi to the Heavenly Court’s founding ceremony, while the Demon Race continued preparing its plans for the Taiyin Star and Hong Yun. Bei Ming toured the Thirty-Three Heavens with Qinyuan and arrived at Lingxiao Treasure Hall as Hong Yun and Zhen Yuanzi began a separate tour.

  • Bei Ming gave Qinyuan a Superior-Grade Innate Spirit Treasure as a congratulatory gift and waited for Hong Yun and Zhen Yuanzi to arrive.
  • Qinyuan considered the Demon Race’s plans to recruit Xihe and Changxi, perfect the Zhou Tian Star Array, and scheme for Hong Yun’s Hongmeng Purple Qi.
  • Zhen Yuanzi presented Qinyuan with a mid-grade Innate Spirit Treasure and ten Ginseng Fruits on behalf of himself and Hong Yun.
  • Hong Yun asked to tour the Heavenly Realm, so Qinyuan assigned Lingxian to guide him and Zhen Yuanzi while she escorted Bei Ming onward.
  • Qinyuan and Bei Ming crossed the Thirty-Three Heavens and reached Lingxiao Treasure Hall.

Ch. 156Summoning Demon Banner; You Know to Call Me Senior Sister When You Need Help?

Qinyuan escorted Bei Ming to the Demon Race Heavenly Court’s Grand Ceremony, where he spoke with Jieyin, Zhunti, and Nüwa. Bei Ming guessed that Nüwa’s gift was a Spirit Treasure for controlling the Demon Race, then asked for her help, and she proposed they talk before the ceremony.

  • Qinyuan led Bei Ming to the first row of guest seats, where Jieyin and Zhunti greeted him and Zhunti asked for another serving of Spirit Fruit.
  • Jieyin asked what gifts they had brought for the ceremony, and Bei Ming said he had given a Superior-Grade Innate Spirit Treasure.
  • Jieyin asked Nüwa about her gift, and she said it would solve a practical difficulty facing the Demon Race.
  • Bei Ming recalled the Demon Race’s poor coordination and guessed that Nüwa had given them a Spirit Treasure to make the clans obey orders.
  • Nüwa confirmed Bei Ming’s guess, then asked whether he needed her help; Bei Ming said he did, and she suggested they talk before the ceremony.

Ch. 157Borrowing the Creation Spirit Staff; the Three Pure Ones Make a Show of Force

Bei Ming borrowed Nüwa’s Creation Spirit Staff to pursue an ambitious cultivation insight, then returned to the Lingxiao Treasure Hall as the Three Pure Ones arrived for the Heavenly Court ceremony. The chapter ended with Laozi, Yuanshi, and Tongtian presenting gifts to Yingzhao after taking the first-row seats.

  • Bei Ming refused Jieyin’s offer of help and left the Lingxiao Treasure Hall with Nüwa to speak privately at the Emperor Xi Palace.
  • Bei Ming asked to borrow Nüwa’s Creation Spirit Staff, explaining that his insight was related to attaining the Dao and could bring earth-shaking changes.
  • Nüwa lent Bei Ming the staff, and he promised to repay the karmic debt and share his insights if he succeeded.
  • Bei Ming and Nüwa returned to the Lingxiao Treasure Hall, where he accepted Jieyin’s offer of a future favor.
  • The Three Pure Ones arrived ahead of Yingzhao and seated themselves in the first row of guest seats.
  • Laozi gave Yingzhao forty-nine Nine Revolutions Golden Pills, while Yuanshi and Tongtian each presented him with a Superior-Grade Innate Spirit Treasure.

Ch. 158Tai Yi's Insights; Di Jun Ascends the Throne and Establishes the Heavenly Court

Di Jun and his allies prepared to establish the Heavenly Court despite the Three Pure Ones’ open disdain and Tai Yi’s anger. Di Jun ascended the throne and began proclaiming the court’s founding, declaring that its Heavenly Rules would follow.

  • The Three Pure Ones entered Lingxiao Treasure Hall without observing the Demon Race’s reception etiquette, darkening the mood among the Demon Saints.
  • Tai Yi wanted to confront the Three Pure Ones, but Fuxi and Di Jun urged restraint until the Demon Race had revealed its strength.
  • Di Jun, Tai Yi, and Fuxi arrived at Lingxiao Treasure Hall as the guests and ministers bowed to them.
  • Di Jun presented the founding ritual with Tai Yi’s Chaos Bell and Fuxi’s Hetu and Luoshu, then recited his proclamation to the Heavenly Dao.
  • Di Jun declared that he was establishing the Heavenly Court to rule Honghuang and began setting out its calendar, Zhou Tian Gods, and Heavenly Rules.

Ch. 159The Joy of a Feast Lies Not in Music, but Practicality Breeds Discontent

Di Jun founded the Heavenly Court and received the Heavenly Dao’s recognition, while guests departed after the celebration with differing schemes and grievances. Bei Ming prepared to leave Nüwa, but an approaching Escape Light interrupted him.

  • Di Jun proclaimed the founding of the Heavenly Court, and the Heavenly Dao acknowledged him with a flood of Merit.
  • Jieyin and Zhunti coveted the Summoning Demon Banner, then attended the banquet and later gathered up the remaining Spirit Fruits and spirit wine before returning west.
  • After the feast, Zhen Yuanzi hurried Hong Yun away, while the Three Pure Ones departed without lingering.
  • Di Jun noticed the attendants’ resentment over the cleared banquet leftovers and ordered the Golden Eagle Demon God to give them an extra allowance.
  • Bei Ming and Nüwa said farewell beyond the Thirty-Three Heavens, but Escape Light approached just as Bei Ming was about to leave.

Ch. 160Transplanting the Spirit Roots of the Three Immortal Islands, "Heavenly Pool Garden" by the Heavenly Lake

Bei Ming returned to Changbai Mountain and transplanted the Spirit Roots of the Three Immortal Islands beside the Heavenly Lake before preparing to refine the Destruction Demon God's True Spirit. He named the new garden Heavenly Pool Garden, entrusted it to Han Chi, and began explaining his plan to his Good and Evil Corpses.

  • Fuxi apologized for being unable to host Bei Ming, and Bei Ming took his leave of Fuxi and Nüwa.
  • Bei Ming returned to Changbai Mountain and opened a spiritual garden beside the Heavenly Lake.
  • He moved nearly a hundred Spirit Roots, including the Five-Needle Pine, from the Three Immortal Islands into the garden and nourished them with Nine Heavens' Soil and Three Lights Divine Water.
  • Bei Ming assigned Han Chi to care for the Spirit Roots and named the garden Heavenly Pool Garden before entering the Great Void Palace.
  • Bei Ming met with Daoist Li Yan and Daoist Xuan Yuan and explained that they would use the Three Talents Array to refine the Destruction Demon God's True Spirit.

Ch. 161Spirit Treasure Allocation, Fully Armed, Facing the Destruction Demon God

Bei Ming prepared to refine the Destruction Demon God by activating the Three Talents Array with his Three Corpses and an avatar, avoiding help from outsiders. Fully armed with spirit treasures, he entered the Sealing Space and confronted the Demon God, who hinted at a connection to Pangu’s plans before declaring his intent to take Bei Ming’s body.

  • Bei Ming rejected asking outside cultivators for help and decided to create an avatar wielding the Qiankun Cauldron to fill the array’s missing position.
  • Bei Ming distributed spirit treasures among Daoist Xuan Yuan and Daoist Li Yan, then sent them and his avatar to Yingzhou, Fangzhang, and Penglai to activate the Three Talents Array.
  • After sensing the array activate, Bei Ming equipped himself with spirit treasures and entered the Sealing Space to face the Destruction Demon God.
  • The Destruction Demon God mocked Bei Ming’s ambition to explore Hundun, suggested his actions might fulfill Pangu’s hopes, and announced he would take over Bei Ming’s body.

Ch. 162The Destruction Demon God's Account: The Truth Behind Proving the Dao by Opening Heaven

The Destruction Demon God explained to Bei Ming how the Chaos Gods understood cultivation and why they joined forces against Pangu. He left Bei Ming with the revelation that Pangu’s plan to open Heaven could have let him seize the other Gods’ Dao Marks and become the Great Dao of a new world.

  • The Destruction Demon God described Yang Mei’s strength and explained that Saints were comparable to Hunyuan Great Luo Golden Immortals, while Yang Mei had defeated Hongjun.
  • The Destruction Demon God said the Chaos Gods’ Hunyuan Great Luo Golden Immortal realm was only an early stage, and that Pangu had sought to reach the Great Dao by opening Heaven and creating a New World.
  • He explained that Pangu needed to perfect the world’s three thousand laws and absorb the other Chaos Gods’ Dao Marks to become its Great Dao.
  • The Destruction Demon God revealed that the Chaos Gods attacked Pangu because he could otherwise hunt them down one by one and take their Dao Marks.
  • Bei Ming asked whether the Great Dao reacted to Pangu’s plan, and the Destruction Demon God answered that it was not a living being and would not react.

Ch. 163Great Dao Imprints Are Hard to Seize; the Might of the Destruction Demon God!

Bei Ming questioned the Destruction Demon God about Pangu, Great Dao Imprints, and the Primordial Wilderness before learning that defeating him would make Bei Ming the new Destruction Demon God. Their battle erupted in the Sealing Space, where Bei Ming and his allies broke through the Demon God's defenses but faced his counterattack.

  • The Destruction Demon God explained that Pangu had not seized the other Chaos Gods' Great Dao Imprints and that the Primordial Wilderness could not retain them without immense power.
  • Bei Ming learned that defeating the Destruction Demon God would grant him the Destruction Great Dao Imprint, while reaching the Hunyuan Great Luo Golden Immortal realm would require a journey into Hundun.
  • The Destruction Demon God revealed that the imprints of Yin Yang, Qian Kun, Five Elements, and other fallen Chaos Gods had likely not remained in the Primordial Wilderness.
  • Bei Ming attacked with the Hongmeng Measuring Ruler as Daoist Xuan Yuan, Daoist Li Yan, and Bei Ming's clone activated a formation to suppress the Destruction Demon God.
  • Bei Ming and the Zhu Shen Flying Sword broke through the Demon God's defenses, but the Demon God countered with Myriad Dao Collapses and restrained their weapons.
  • Bei Ming unleashed the Pure World White Lotus and Eternal Tribulation Cold Edge as Daoist Xuan Yuan and Daoist Li Yan joined the assault.

Ch. 164Destruction Proves Hard to Defeat; Eternal Years Daoist Reappears

Bei Ming and his allies attacked the Destruction Demon God, but his Laws of Destruction overwhelmed their treasures and defenses. As the Destruction Demon God's True Spirit began merging with Bei Ming, Eternal Years Daoist appeared and challenged him.

  • Daoist Xuan Yuan and Daoist Li Yan joined Bei Ming's attacks, but the Destruction Demon God unleashed a flood of destruction that annihilated their attacks and ravaged the Three Immortal Islands.
  • The Destruction Demon God broke the Five Elements Bracelet and Piercing Heart Lock, then forced Daoist Xuan Yuan and Daoist Li Yan to defend themselves rather than counterattack.
  • The Destruction Demon God struck the Three Talents Array's Heavenly position, and Bei Ming's avatar used the Qiankun Cauldron to swallow the thunder before Bei Ming brought out the Creation Spirit Staff.
  • The Destruction Demon God dismissed the staff's power and used Final Destruction to shatter Bei Ming's Pure World White Lotus and Wuji Apricot Yellow Flag.
  • The Destruction Demon God's True Spirit entered Bei Ming's body and began merging with him, while Bei Ming sat down to resist.
  • Eternal Years Daoist appeared and rebuked the Destruction Demon God for trying to seize a junior's body.

Ch. 165Refinement Obstructed; The Key to Breaking the Situation

Bei Ming reached an impasse while refining the Destruction Demon God's True Spirit, and Eternal Years Daoist sacrificed himself to buy him time. By confronting the source of his obsession, Bei Ming discovered the insight that could break the balance, though the chapter ended before he acted on it.

  • Eternal Years Daoist used Eternal Time to freeze the Destruction Demon God's True Spirit, then vanished as his sacrifice took effect.
  • Bei Ming drew on Immeasurable Merit to refine the Destruction Demon God, but their struggle stalled in a fragile balance.
  • Bei Ming considered slashing out his Obsession Corpse and searched his consciousness for a power that could overcome the impasse.
  • Bei Ming's Obsession Corpse appeared and questioned what obsession they shared, prompting Bei Ming to examine his past and his foresight.
  • Bei Ming realized that his foresight and partial knowledge had trapped him in his own cocoon, and his Obsession Corpse celebrated as the clouds parted.

Ch. 166Refining: Destruction's Legacy

Bei Ming clarified his attachment to the Hunyuan path and chose to continue refining the Destruction Demon God rather than retreat. With Daoist Wu Ji strengthening the Three Talents Array, Bei Ming advanced the refinement and finally met the Demon God’s True Spirit, learning that his name was Linyuan.

  • Bei Ming recognized that his Obsession stemmed from attachment to the Hunyuan path and that severing it would finally let him choose between refining the Destruction Demon God and becoming a saint.
  • Bei Ming summoned Daoist Wu Ji with the Wuji Apricot Yellow Flag and sent him to Penglai to replace his incarnation in the Three Talents Array.
  • Daoist Wu Ji took over the Heaven position as Bei Ming’s incarnation dispersed and the Qiankun Cauldron returned to the Sealing Land.
  • Bei Ming entered the Qiankun Cauldron, and its power, the Three Talents Array, and Merit Golden Light further refined the Destruction Demon God’s True Spirit.
  • Bei Ming and the Destruction Demon God met within Bei Ming’s consciousness, where the Demon God explained the role of the Three Immortal Islands and the return of the Destruction Great Dao Imprint to Hundun.
  • The Destruction Demon God told Bei Ming that his name was Linyuan.

Ch. 167I Am the Destruction Demon God; Zhou Tian Star Array

Bei Ming completed Linyuan’s Destruction Great Dao inheritance and cultivated for a hundred thousand Yuanhuis inside the Returning Ruins. Meanwhile, Fuxi reported that he had mastered the Zhou Tian Star Array’s structure and outlined what the Demon Race needed to assemble it.

  • Bei Ming bid farewell to Linyuan as the Three Immortal Islands collapsed, then watched Xuanyuan, Li Yan, and Wu Ji vanish after their Three Corpses were erased by destruction.
  • Eternal Years Daoist used the Eternal Age Hourglass to alter time in the Returning Ruins, where Bei Ming cultivated until his mastery of the Laws of Destruction surpassed his Wind and Water Laws.
  • Di Jun mediated a dispute between the Wolf Clan and Sheep Clan chiefs and discussed with Fuxi the Demon Race’s internal divisions and lingering tensions.
  • Fuxi told Di Jun that he had mastered the Zhou Tian Star Array’s structure and proposed gathering star origins, refining Starry Sky Banners, and training the Demon Race’s elites.
  • Fuxi explained that the array required the Hetu and Luoshu, 365 Great Zhou Tian Star Banners, 14,800 Small Zhou Tian Star Banners, the Sun Star and Taiyin Star as cores, and powerful Demon Gods to oversee key positions.

Ch. 168The Demon Race Keeps Watch; Two Forms Evolve Kun Peng

Di Jun arranged for Fuxi to prepare the Zhou Tian Star Array and set out to win Xihe’s support while Feilian continued watching Hong Yun. At Changbai Mountain, Bei Ming completed the divine power Two Forms Evolve Kun Peng.

  • Di Jun agreed to visit Xihe on Taiyin Star, while Fuxi urged him to consider making her the Heavenly Empress.
  • Di Jun entrusted Fuxi with full responsibility for preparing the Zhou Tian Star Array and ordered him to use the Demon Race’s resources and manpower.
  • Di Jun asked Feilian for news of Hong Yun, and Feilian reported that Hong Yun and Zhen Yuanzi remained inside Wuzhuang Temple behind the Earth Book Great Array.
  • Di Jun ordered Feilian to keep watching Hong Yun and said he would personally lead a campaign against Wuzhuang Temple after returning from Taiyin Star.
  • Di Jun prepared lavish gifts and traveled to Guanghan Palace, while Bei Ming completed Two Forms Evolve Kun Peng by comprehending the origins of Kun Peng through the Laws of Destruction, wind, and water.

Ch. 169Gains and Losses, Hunyuan Golden Immortal, Heavenly Dao's Gaze

Bei Ming emerged from seclusion after inheriting the Destruction Demon God’s identity and reaching the peak stage of Hunyuan Golden Immortal, then tested the Heavenly Dao’s response to his new status. He confirmed that the Heavenly Dao would leave him alone so long as he did not threaten the Primordial Wilderness’s foundations or disrupt its order.

  • Mingkun and Yunpeng merged back into Bei Ming after he thanked them for their aid.
  • Bei Ming gathered the Returning Ruins’ Spirit Treasures, sent the damaged ones to be nurtured, and concluded that Eternal Years Daoist had departed.
  • Bei Ming reviewed his gains and losses from seclusion, then left the Returning Ruins carrying the Creation Spirit Staff to return it to its master.
  • Bei Ming appeared on Changbai Mountain and released the pressure of his peak-stage Hunyuan Golden Immortal cultivation across the Northern Continent.
  • Bei Ming sensed the Heavenly Dao’s gaze and confirmed that it would not punish him unless he threatened the Primordial Wilderness’s foundations or disrupted its operation.

Ch. 170The Dao Lies in Different Places; Nominal Disciple

Bei Ming decided to remain in the Primordial Wilderness because his Dao was tied to it, while considering how to explore Hundun safely. He accepted Han Chi as a Nominal Disciple and gave him treasures before sensing an unfriendly visitor and going to meet an old friend.

  • Bei Ming considered why Yang Mei had left and concluded that he needed a base in the Primordial Wilderness before exploring Hundun.
  • Bei Ming offered Han Chi a reward, and Han Chi asked only to remain by his side, so Bei Ming accepted him as a Nominal Disciple.
  • Bei Ming gave Han Chi Ice Soul Cold Marrow, the Ice Soul Cold Needle, and the Cold Marrow Fierce Flame Lamp.
  • Bei Ming sensed an unfriendly guest approaching Changbai Mountain and left Han Chi behind to meet an old friend.

Ch. 171Subsequent Repercussions, the Uninvited Guests at the Gate

Bei Ming’s pressure across the North drew the Wu Clan’s attention, and Di Jiang led six other Ancestor Wizards to confront him at Changbai Mountain. The clash remained unresolved as Xuanming offered a proposal to settle the matter.

  • Gonggong and Xuanming investigated the pressure that had suppressed Wu Clan tribes across the North and informed Di Jiang.
  • Di Jiang considered Bei Ming a serious potential rival and gathered Zhu Jiuyin, Houtu, Ju Mang, and Tian Wu to join Gonggong and Xuanming at Changbai Mountain.
  • Gonggong and Di Jiang demanded to know why Bei Ming had suppressed the Wu Clan, while Bei Ming said he had a special reason but owed them no explanation.
  • Houtu urged the Ancestor Wizards to treat the incident as a misunderstanding, but Xuanming objected and offered Bei Ming a proposal.

Ch. 172Cultivation's Demands, Hunting Never Ceases; Changbai Mountain Has No Ban

Bei Ming rejected the Ancestor Wizards’ proposal to lift Changbai Mountain’s formation and defended the coexistence of Wu and Yao clans there. Di Jiang demanded that the demons outside the mountain be taken away, and Gonggong charged Bei Ming to settle the dispute in battle.

  • Xuanming proposed that Bei Ming lift Changbai Mountain’s formation while she and Gonggong suppressed its inhabitants for the time it took an incense stick to burn, but Bei Ming refused.
  • Zhu Jiuyin urged Bei Ming to consider Xuanming’s offer, while Di Jiang weighed the risks of fighting him and harming the Ancestor Wizards’ reputation.
  • Di Jiang acknowledged Changbai Mountain as a pure land but demanded that the Wu Clan take away the demons outside it; Bei Ming defended the local coexistence of Wu and Yao clans.
  • Di Jiang explained that the Wu Clan needed living beings’ flesh and blood to cultivate, so hunting would continue unless the tribes near Changbai Mountain hunted demons elsewhere.
  • Bei Ming warned that he would oppose any attempt to establish a Forbidden Zone outside Changbai Mountain, and challenged the Ancestor Wizards to fight him together.
  • Gonggong summoned the Thousand Tribulations Breaking Waves Spear and charged Bei Ming, while Ju Mang welcomed another battle.

Ch. 173Battle Spirit Soaring, Yearning for an Opponent, in the Name of Pangu's Orthodox Lineage

Bei Ming revealed his power over destruction when Xuanming, Gonggong, and Ju Mang attacked him, forcing the Ancestor Wizards to recognize him as a formidable opponent. Di Jiang set aside the conflict between them and accepted a challenge on behalf of all seven Ancestor Wizards, and both sides flew away from Changbai Mountain to fight without endangering its inhabitants.

  • Xuanming charged Bei Ming as Ju Mang spread his Wood Realm, while Gonggong joined the attack and Di Jiang held back.
  • Bei Ming's destruction aura withered Ju Mang's Wooden Spirit Treasure Tree and corroded Ju Mang, Xuanming, and Gonggong.
  • Bei Ming shattered Xuanming and Gonggong's attacks with Destruction Divine Thunder, and Di Jiang, Zhu Jiuyin, and Houtu intervened to protect them.
  • Ju Mang healed Xuanming and Gonggong, then identified destruction as Bei Ming's true Main Cultivation law.
  • Di Jiang invited Bei Ming to fight all seven Ancestor Wizards, and Bei Ming accepted as a member of the Mystic Gate.
  • Bei Ming and the seven Ancestor Wizards flew away from Changbai Mountain to battle, while Ju Mang prepared to support his companions.

Ch. 174Laws of Destruction; Final Destruction

Bei Ming overwhelmed the Ancestor Wizards with his Laws of Destruction, defeating Gonggong and then unleashing Final Destruction against the group. Houtu, Zhu Jiuyin, and Xuanming were hurled to the earth, while Di Jiang's attempt to create an opening for Spatial Exile remained unresolved.

  • Ju Mang used Wood Spirit Protection to shield the Ancestor Wizards as their attacks struggled against Bei Ming's Doomsday Hurricane.
  • Xuanming's Blood Slaughter Bone Spikes dissolved in Bei Ming's Destruction Qi, and Bei Ming shattered Gonggong's spear and gravely wounded him.
  • Zhu Jiuyin used Time Regression to partly restore Gonggong, while Ju Mang took him to the rear for protection and care.
  • Di Jiang concealed himself in a Spatial Interlayer and planned to exile Bei Ming as the other Ancestor Wizards attacked to create an opening.
  • Bei Ming unleashed Final Destruction, which erased Xuanming's, Houtu's, and Zhu Jiuyin's attacks and hurled all three Ancestor Wizards into the ruins.

Ch. 175Spatial Exile? Destruction Space!

Bei Ming overwhelmed the Ancestor Wizards with the Destruction Scepter, defeating Di Jiang after nullifying his Spatial Exile. Houtu accepted the defeat and confirmed that the Wu Clan and Changbai Mountain lineage would put aside their past grievances as Bei Ming let them leave.

  • Bei Ming's storm severely wounded the Ancestor Wizards, and Di Jiang used Spatial Exile in an attempt to remove him from the battlefield.
  • Bei Ming cast World Destruction Elegy, erasing the space around himself and rendering Di Jiang's spatial technique ineffective.
  • Bei Ming unleashed Destruction Divine Thunder, and Di Jiang was struck down after desperately dodging through the shattered space.
  • Houtu recovered enough to examine her siblings and thanked Bei Ming for sparing their lives.
  • Houtu confirmed the Wu Clan would no longer pursue its grievances with the Changbai Mountain lineage, and Bei Ming told the Ancestor Wizards to leave without causing further trouble.

Ch. 176Settling Matters with the Wu Clan; Taiyin Returns to Position and Unites Yin Yang

Bei Ming defeated the Seven Great Ancestor Wizards, prompting Houtu to withdraw and order the Wu Clan to enlarge its buffer zone near Changbai Mountain. At the Heavenly Court, Di Jun’s plans to wed Xihe were overshadowed when Bei Ming’s power shattered the Mirror of Heaven Observation, leaving Di Jun, Tai Yi, and Fuxi shaken.

  • Houtu led the six Ancestor Wizards into the earth veins and secretly ordered the Northern Continent tribes to double their buffer zone with the Changbai Mountain Range.
  • Bei Ming considered the conflict with the Wu Clan temporarily settled, then flew toward Mount Qixi to return the Creation Spirit Staff.
  • Di Jun persuaded Xihe to join the Heavenly Court as his Dao Companion, and he instructed Baize to prepare for their Heavenly Wedding.
  • Demon Gods reported Bei Ming’s battle with the Seven Great Ancestor Wizards to Di Jun, who watched it with Tai Yi and Fuxi through the Mirror of Heaven Observation.
  • Bei Ming’s Final Destruction shattered the mirror’s light and cut off the battle’s image, leaving Di Jun, Tai Yi, and Fuxi in grim silence.
Arc 7 of 25