Minghe failed to prove his Dao once again, immediately stirring up another uproar in the Primordial World. Just as Minghe could not accept that he had obtained merit twice yet still failed to prove his Dao, others felt much the same.
Many mighty beings of the Primordial World were equally bewildered. What Minghe had done was clearly no different from what those Saints had done.
Why, then, could those Saints prove their Dao while Minghe could not?
The difference between Minghe and the Saints also seemed to lie only in the fact that the Saints possessed primordial purple qi, while Minghe did not.
Thus, many reached the same conclusion as Minghe: without primordial purple qi, one could not prove one's Dao, no matter how much heavenly Dao merit one obtained.
Of course, some also thought of Dao Xuan. After all, Dao Xuan had no primordial purple qi either, yet he had proved his Dao.
How could that be explained?
Then others arrived at a different view: if one pursued Merit-Proving Dao, it simply would not work without primordial purple qi.
No matter how much merit one had, one could not prove one's Dao, becoming neither a Saint nor a primordial Daluo Golden Immortal.
As for why Dao Xuan had proved his Dao without primordial purple qi, that was because he had followed the path of Law-Proving Dao.
So Law-Proving Dao truly deserved its reputation as the strongest method of proving the Dao?
Was Merit-Proving Dao the bottom of the gutter?
Was it a back door opened solely for the Saints?
For a time, such views circulated widely throughout the Primordial World.
Moreover, besides Law-Proving Dao and Merit-Proving Dao, the other method, Three-Corpse-Slaying Dao-Proving, was likewise the subject of conflicting opinions.
Why had Nuwa succeeded while Laozi failed? Were there unknown