Ch. 561Learning Secret Arts, Fighting to the Death

Plot points and events

  • Primordial Heavenly Venerable continues teaching Daoist Randeng and the Four Fierce Beasts secret arts, including techniques suited to their group. He agrees to seek them powerful magic treasures in the Beyond Lands, since Daochen has already claimed most treasures in the Primordial World.
  • Randeng and the beasts thank him and commit to fighting Zhao Gongming’s side to the death. Randeng knows another failure could cost him his position, so he intends to make this attempt count.
  • Meanwhile, Zhunti and Jieyin’s Buddhist Sect rapidly expands after the Sages establish rules for combating evil. They take much of the credit for protecting the world, and temples spread among the Ten Thousand Clans.
  • The campaign against evil ghosts devastates their factions. The ten strongest ghost groups, each led by a Ghost Sage, convene at the Ten Thousand Ghost Cave to discuss how to respond.
  • Thousand-Handed Yama argues that the Sages cannot intervene openly without causing chaos and incurring karma, so the Ghost Sages may be able to strike at the Buddhist Sect and retreat if necessary.
  • Venerable Ghost Buddha reveals that he once trusted Buddhism for protection but was abandoned by Zhunti and Jieyin. Though he knows he cannot defeat them, he refuses to accept the injustice.

Character developments and interactions

  • Randeng shifts from anxious self-preservation toward grim determination, while securing the prospect of a powerful treasure as a safeguard.
  • Primordial Heavenly Venerable is irritated by Randeng’s request but grants it, balancing his displeasure with the need to prepare his followers.
  • Thousand-Handed Yama tries to rally the fearful Ghost Sages with a cautious plan; the Skeleton Queen and White Terror voice doubts about confronting the Buddhist Sages.
  • Venerable Ghost Buddha emerges as a bitter, personally motivated opponent of the Buddhist Sect, despite recognizing the limits of his power.
  • Zhunti and Jieyin are presented as politically effective but shameless in claiming credit for the benefits their policies bring.

Significant themes

  • Power, duty, and consequences: Randeng’s repeated failures threaten his standing, while the Sages’ power constrains everyone else.
  • Karma and limits on authority: Even Sages may face consequences for direct interference.
  • Religious influence and hypocrisy: Buddhism gains followers and legitimacy while its leaders take credit and its actions harm the ghosts.
  • Resistance despite fear: The Ghost Sages are outmatched, yet resentment and the need to survive push them toward defiance.

Ch. 562The Ghost Sages' Schemes, a Plot Within a Plot

Plot points and events

  • Venerable Ghost Buddha argues that Demon Emperor Daochen and the Ghost Sages are both anomalies threatened by the Heavenly Dao, so Daochen might share their interests and help them.
  • The chapter explains the Ghost Sages’ origins: many became ghosts after their peoples were devastated or doomed by the Heavenly Dao’s actions. Thousand-Hand Yama’s tribe was nearly wiped out in the war between Hongjun and Luo Hou; the Women’s Tribe died out after bearing only daughters.
  • Though the Ghost Sages hate the Heavenly Dao, they claim they do not generally harm innocents. They regard the Buddhist Sect as a direct threat and plan to restrain or expel it before it can destroy them.
  • The group decides to contact the Heavenly Court and, despite doubts about Daochen’s willingness to help, also prepares to attack the Buddhist Sect. They gather Ghost Soldiers and consider fleeing to the Beyond Lands if they fail.
  • Meanwhile, Jieyin senses impending danger and divines that the Ghost Sages have united with others to attack the Buddhist Sect.

Character developments and interactions

  • Venerable Ghost Buddha tries to persuade the others that Daochen could be an ally, but later cautions that Daochen is unlikely to help without personal gain.
  • Thousand-Hand Yama admits he fabricated an enormous lie to unite the Ghost Sages, and reluctantly coordinates their preparations because they have few alternatives.
  • The Skeleton Queen is skeptical of Daochen’s involvement, while the chapter reveals the tragedy behind her people’s extinction.
  • Zhunti and Jieyin respond to a sense of danger with concern and divination, discovering the brewing alliance against their sect.

Significant themes

  • Victims becoming antagonists: The Ghost Sages’ resentment stems from collective loss and perceived injustice, complicating their reputation as evil beings.
  • Survival and self-interest: The ghosts seek alliances and prepare to flee, knowing their power may not suffice against Sages.
  • Manipulation and uneasy cooperation: The coalition is built through deception and shared fear, not trust.
  • Conflict over destiny: The Ghost Sages resist a Heavenly Dao that marks them for destruction, while the Buddhist Sect’s rise is itself backed by that same cosmic order.

Ch. 563Never Had I Seen Anyone So Shameless

Plot points

  • With ten ghost sages united, Jieyin and Zhunti decide they cannot let them threaten the Buddhist Sect. Jieyin realizes they should recruit the ghosts rather than simply convert them for merit and send them to reincarnation.
  • Jieyin sends an avatar to approach Venerable Yaksha, a ghost sage. Yaksha initially attacks, furious that a Sage would personally confront someone he considers a junior.
  • Jieyin refuses to fight seriously and explains that joining the Buddhist Sect would give Yaksha and his tribe protection from persecution and from being treated as a source of merit.
  • Yaksha agrees after negotiating substantial benefits: a Buddha Kingdom called the Vaisravana Gate for the Yaksha Tribe, and a place for them among the future Eight Classes of Celestial Dragons.

Character developments and interactions

  • Jieyin shifts from pursuing merit through ghost conversion to seeking a strategic alliance. He stays patient through Yaksha’s attack and makes a generous offer to win him over.
  • Zhunti initially questions Jieyin’s plan but quickly understands and praises his insight.
  • Venerable Yaksha appears hot-tempered and blunt, but is perceptive and pragmatic. He recognizes he is unlikely to escape Jieyin, then uses the negotiation to secure a better position for his tribe.
  • Their encounter moves from hostility to bargaining: Yaksha’s suspicion gives way to acceptance once Jieyin offers stability and status.

Significant themes

  • Pragmatism over principle: The Buddhist Sages’ strategy changes when their earlier pursuit of merit becomes risky.
  • Recruitment and conversion as power: Bringing opponents into the Sect can be more useful than defeating or reincarnating them.
  • Negotiation and self-interest: Yaksha’s apparent bluntness masks careful bargaining, while Jieyin uses tangible promises to secure loyalty.
  • Protection and belonging: The offer appeals to Yaksha because his tribe has suffered exclusion and conflict, and the Buddha Kingdom promises them a secure home.

Ch. 564Mere Evil Ghosts, Yet Even Sages Took Action

Key plot points and events

  • After successfully recruiting Venerable Yaksha, Jieyin visits the second Ghost Sage, Venerable Rakshasa, intending to recruit her—but prepared to kill her if she refuses.
  • Rakshasa challenges Jieyin to prove he is a Sage. Rather than argue, he beats her with his Buddhist staff until she begs for mercy and agrees to join the Buddhist Sect.
  • To secure her cooperation, Rakshasa offers to spy on Thousand-Hand Yama, who has gathered the Ghost Sages against the Sect. Jieyin names her Gandharva, the Rakshasa Woman, and orders her to keep her beautiful true form secret, believing it may prove useful later.
  • Zhunti reports that the two Ghost Sages he encountered refused to submit and were killed after committing brutal murders in front of him. Jieyin warns that such actions may bring karmic consequences, though he accepts that the victims’ deaths were justified.
  • Thousand-Hand Yama learns that two Ghost Sages have defected and two have died. He warns the others to lie low.
  • When Jieyin and Zhunti reach another ghost cave, its occupant has already fled. Jieyin realizes someone had secretly warned the Ghost Sages and suspects another Sage is interfering, though he cannot identify who.

Character developments and interactions

  • Jieyin shows both restraint and ruthlessness: he initially offers Rakshasa a chance to join, then swiftly resorts to violence when challenged. He sees her shameless willingness to serve as a sign of potential usefulness.
  • Rakshasa proves calculating and self-preserving. She moves quickly from defiance to submission, even volunteering to betray her former allies. Her transformation from monstrous ghost to beautiful woman reveals a concealed identity that Jieyin plans to exploit.
  • Zhunti is more openly forceful than Jieyin, killing two uncooperative Ghost Sages. Their discussion highlights Jieyin’s concern about the karma that may follow a Sage’s actions.
  • Thousand-Hand Yama emerges as a cautious organizer with hidden informants, able to protect the remaining Ghost Sages by warning them in time.

Significant themes

  • Power and submission: The Ghost Sages’ choices are shaped less by persuasion than by the threat of overwhelming force.
  • Pragmatism and moral ambiguity: The Buddhist Sages recruit useful evildoers while killing others, treating their targets chiefly in terms of utility.
  • Karma and accountability: Jieyin recognizes that even Sages may face consequences for their actions.
  • Secrecy and unseen influence: A covert messenger—and possibly another Sage—shapes events beyond the protagonists’ perception.

Ch. 565Peach Blossom Spring Manor, Mirage Sacred Land

Key plot points and events

  • Six Ghost Sages fleeing Buddhist pursuers Jieyin and Zhunti become lost on Peach Stop Mountain and meet its secluded master, Shentu.
  • Shentu questions their plan to seek protection from the Demon Emperor, arguing that the ruler of the Heavenly Court is unlikely to help them. He proposes the Netherworld Office as another possibility, despite the ghosts’ previous failed attempt to approach it.
  • He brings them into a hidden, Sage-proof space inside his cottage and reveals that he secretly helped them escape the pursuing Sages.
  • When the Ghost Sages doubt his claim, Shentu transforms Peach Stop Mountain into a vast ghost realm where the dead live, trade, and socialize as if in an independent world.
  • Shentu then reveals that he possesses and can merge with heavenly merit—a power normally hostile to ghosts—leaving the visitors astonished and eager to learn how he did it.

Character developments and interactions

  • Thousand-Hand Yama is cautious and bewildered, seeking a way for his group to survive the purge of evil ghosts.
  • The Skeleton Queen initially dismisses Shentu as too weak to matter, but his transformed ghost realm and merit power overturn her assumptions.
  • Venerable Ghost Buddha is confrontational and demands that Shentu explain why they are trapped; Shentu recognizes him from his past life.
  • Shentu is revealed as far more powerful and knowledgeable than he first appears: he can conceal a space from Sages, aid fugitives, and rule an elaborate ghost world. His true methods remain unexplained.

Significant themes

  • Prejudice and hidden potential: The Ghost Sages judge Shentu by his apparent rank, only to discover abilities beyond their expectations.
  • Power and survival: The fugitives are caught between Buddhist expansion, an indifferent Heavenly Court, and a hostile Netherworld Office.
  • Life, death, and belonging: Shentu’s ghost realm offers the dead a society beyond the usual expectation that ghosts must enter reincarnation.
  • The contradiction of merit and ghosts: Shentu’s possession of heavenly merit challenges the established belief that merit destroys ghosts and that ghosts cannot coexist with it.

Ch. 566Ghost Emperor Shentu, bearer of boundless underworld merit

Key plot points and events

  • Shentu reveals that he possesses unprecedented Merit Power, which forms protective armor and can strip Merit Power from anyone who attacks him—even Sages. He believes this makes him capable of protecting his Ghost Kingdom from them.
  • He asks Thousand-Hand Yama and the other Ghost Sages to join his kingdom as regional generals, promising to shield them from pursuit. Thousand-Hand Yama agrees, but only after insisting Shentu prove he can withstand the Sages; the others accept the arrangement on the same basis.
  • Shentu drops his concealment, allowing Sages Jieyin and Zhunti to find the group. He confronts them at Peach Stop Mountain and asks them to spare the ghosts, who have agreed to abandon evil and purify their resentment.
  • The Sages dismiss Shentu as an insignificant Ghost Sage. He attacks first, but Zhunti’s casual strike sends him flying and nearly destroys him. The other ghosts regret trusting him and assume he was simply reckless.
  • As Jieyin and Zhunti prepare to leave, Jieyin senses something is wrong: Shentu is being restored by a vast influx of faith, suggesting his defeat may not be final.

Character developments and interactions

  • Shentu presents himself as a confident protector and negotiator, but his claims are immediately tested when he challenges two Sages. His apparent destruction is followed by a mysterious recovery.
  • Thousand-Hand Yama pragmatically accepts Shentu’s offer, seeing him as a possible shield against the Sages. The other Ghost Sages are skeptical and later criticize Shentu’s recklessness.
  • Jieyin and Zhunti respond with contempt, treating Shentu as beneath them. Zhunti attacks him, while Jieyin is more cautious and notices the unusual restoration.

Significant themes

  • Defiance of the established order: Shentu’s Merit Power appears to challenge the Sages’ assumed supremacy.
  • Power and practical self-interest: The ghosts’ allegiance depends on whether Shentu can truly protect them; the Sages weigh the cost of pursuing their targets.
  • Faith and resilience: Shentu’s revival through faith raises questions about the source and limits of his power.
  • Prejudice and underestimated strength: The Sages and ghosts alike judge Shentu by his apparent status, though his abilities may be far more formidable than they seem.

Ch. 567Shentu, the Foolish Lad

Plot points and events

  • Shentu survives Sage Zhunti’s near-lethal attack, rapidly restoring himself through his mastery of faith power.
  • Jieyin stops Zhunti from striking again: the attack has consumed more than half their merit. He deduces that Shentu’s ghosts generate faith power, and that Shentu’s service to heaven and earth has earned him protection through great merit.
  • Jieyin demands Shentu reveal his method, offering to spare his life. Shentu realizes the Sages are serious and that the method is essential to his Ghost Emperor power.
  • Jieyin threatens to torture Shentu and turn the Ghost Kingdom’s hundreds of millions of ghosts into Buddhist merit. Zhunti offers him the rank of Ghost Buddha, but Shentu remains unwilling to surrender his secret.
  • Five other Sages arrive, making clear that they, too, want the method. Laozi states their purpose plainly and asks Shentu to hand it over.

Character developments and interactions

  • Shentu shifts from confidence in his unusual defenses to fear and resolve as he recognizes the threat to both himself and his ghosts. Despite being cornered, he is prepared to risk his life rather than surrender his foundation.
  • Zhunti reacts impulsively and angrily, valuing pride over the cost of another attack. Jieyin restrains him, prioritizes their scarce merit, and then turns coercive when he sees Shentu’s method as an opportunity.
  • The other Sages reveal their own ambitions: several see Shentu’s discovery as a chance to gain merit or advance their cultivation. Their arrival turns a confrontation with two Sages into a contest involving the wider Sage community.

Significant themes

  • Power and merit: Merit is a precious, difficult-to-obtain resource that can protect Shentu but also provoke greed.
  • Innovation and disruption: Ghosts earning merit through faith defies established assumptions about the Heavenly Dao.
  • Coercion versus autonomy: The Sages frame the method as something to be claimed, while Shentu sees giving it up as surrendering his very basis of power.
  • Greed and rivalry: The Sages’ competing interests threaten to overwhelm any concern for Shentu or his Ghost Kingdom.

Ch. 568Caught in a Scheme, the Buddhist Sect Had Terrible Luck

Plot points and events

  • Laozi questions Shentu about the Merit Power that attracted so many Sages. Shentu admits he has only recently learned how to obtain it and asks whom he should tell.
  • Daochen argues that the method should simply be made public, since the Sages could discover it through experimentation anyway. Jieyin and Zhunti are disappointed: the opportunity they hoped to exploit will now be shared.
  • Shentu recounts his history: once a peach blossom immortal on Peach Stop Mountain, he and its inhabitants were killed in the Fierce Beast Kalpa. He later cultivated as a ghost, then unexpectedly gained power and founded a Ghost Kingdom, becoming a Ghost Sage through the faith of its ghosts.
  • Daochen deduces that Shentu’s power comes from yin virtue—a reward from Heaven for good deeds he performed in life, granted now that the Heavenly Dao has been made whole.
  • Jieyin observes that ghosts must be judged by good and evil, not treated alike. King Yama arrives with Lady Pingxin’s decree, establishing rules for reincarnation and ghost cultivation: good souls may either retain their memories and cultivate in the Five Direction Ghost Kingdoms or reincarnate with their memories erased; evil souls must undergo the torments of the Eighteen Layers of Hell before reincarnation.
  • Shentu is formally appointed the Eastern Ghost Emperor, one of the Five Direction Ghost Emperors. The Netherworld Office also forbids powerful cultivators, including Sages, from interfering with reincarnation.
  • Hongjun issues a decree warning the Sages not to disrupt the Primordial World for selfish gain. The Sages accept that the Netherworld’s new authority cannot be challenged.
  • Daochen recognizes the episode as a warning from the Heavenly and Earthly Dao, as well as a successful move by the Earthly Dao to establish the Ghost Kingdoms within the Primordial World. He leaves, and Laozi admits that greed clouded their judgment.

Character developments and interactions

  • Shentu shifts from a confused, newly powerful ghost ruler to a formally recognized Ghost Emperor. His past good deeds explain his sudden rise, and he receives the greatest benefit from the affair.
  • Daochen is the sharpest interpreter of events: he explains yin virtue, identifies the political purpose behind the decree, and advises the Sages to stop meddling in the Netherworld.
  • Jieyin and Zhunti lose the chance to keep the discovery to themselves and are frustrated that the benefits will be shared. Jieyin nevertheless helps articulate the distinction between good and evil ghosts.
  • Laozi begins suspicious of Shentu’s silence but ends by acknowledging the Sages’ greed and accepting that yin virtue is not meant for them.
  • King Yama, speaking for Lady Pingxin, communicates the Netherworld’s new rules and asserts its authority over reincarnation. Hongjun’s decree reinforces those limits, compelling the Sages to comply.

Significant themes

  • Merit and moral consequence: Good deeds can bring rewards beyond death, while evil deeds carry consequences through the afterlife.
  • Order versus interference: New rules governing reincarnation curb even the Sages’ ability to impose their will.
  • Greed and humility: The Sages’ pursuit of advantage leaves them vulnerable to overlooking the larger purpose of events.
  • Institutional change: The Earthly Dao uses Shentu’s rise to formalize the Ghost Kingdoms’ role and strengthen the Primordial World’s developing order.

Ch. 569The Human Race Is Coming Out-Will We Fight?

Key plot points and events

  • New Netherworld rules require the Buddhist Sages Jieyin and Zhunti to distinguish virtuous ghosts from evil ones before converting them. King Yama explains that the change curbs the Buddhists’ unchecked expansion, which had overcrowded and disrupted the Netherworld Office.
  • On the Eastern Seashore, the Human Race flourishes under the guidance of Zhao Gongming, Bai Ze, the Three Xiao Sisters, and others. They establish schools for scholarship, cultivation, and martial training, while Guangchengzi’s faction waits outside the great formation.
  • After a thousand years, Fuxi argues that the Human Race must leave the formation: its territory is cramped, its population is growing, and its people need real combat experience and independent access to resources. Bai Ze and the other leaders agree.
  • Zhao Gongming, Kong Xuan, and the Golden-Winged Roc volunteer to lead the fighters. Fuxi confirms that the tribal chiefs also support venturing out, and the Human Race begins mobilizing.
  • Guangchengzi, Daoist Randeng, and the Four Fierce Gods prepare to confront them. Randeng warns that the Human Race’s allies and champions—including Kunpeng, Fuxi, and Nüwa—make the conflict dangerous, but Taotie dismisses the warning and trusts in their own backing.

Character developments and interactions

  • Jieyin and Zhunti are frustrated by the new limits, but accept that they cannot reverse them and depart.
  • Fuxi shifts from protecting the Human Race within the formation to advocating a risky but necessary expansion. His resolve is strengthened by the agreement of Bai Ze and the other leaders.
  • Zhao Gongming and the others are eager to test their strength after years of preparation.
  • Randeng shows caution and recognizes the Human Race’s powerful connections; Taotie and the other demons are overconfident and underestimate their opponents.

Significant themes

  • Growth versus safety: The great formation has protected the Human Race, but now threatens to limit its development.
  • Preparation and experience: Training alone is not enough; the Human Race must face real battles to become strong.
  • Power and responsibility: The Netherworld’s new rules restrain the Buddhist Sect’s expansion to protect the realm’s functioning.
  • Overconfidence and underestimation: The demons’ confidence contrasts with Randeng’s awareness of the risks ahead.

Ch. 570The First Clash: The Golden-Winged Great Peng

Plot points and events

  • Both the Human Race and Guangchengzi’s coalition have spent a thousand years preparing for war. The coalition has assembled the Demon Race, set battlefield formations, and taught its forces incomplete versions of the Four Fierce Beasts’ secret arts—powerful techniques whose physical costs are being concealed.
  • Fuxi leads the Human Race out of its defensive formation. Guangchengzi and Taotie taunt them, including an offer to spare them if they submit to slavery. Fuxi rejects the insults and declares that the Human Race has grown stronger and will fight back.
  • Taotie singles out Kunpeng, hoping to draw him into a fight while avoiding a more dangerous opponent. Kunpeng recognizes the provocation but refuses to be rattled.
  • Taotie and Kunpeng exchange blows in the air for several minutes. Neither reveals everything or gains a decisive advantage. Kunpeng reports that Taotie has become highly skilled and will be difficult to defeat quickly; Fuxi reminds him that the battle is only beginning.
  • The Golden-Winged Roc steps forward to challenge the opposing Great Luo Golden Immortals, presenting the duel as a quick, potentially fatal contest. When he identifies himself as a Phoenix descendant, Guangchengzi reacts with surprise and calls for a volunteer to fight him in return for a reward.

Character developments and interactions

  • Fuxi appears composed and confident, publicly asserting the Human Race’s newfound strength while privately recognizing the enemy’s improvement.
  • Kunpeng is proud and easily angered by being treated as an easy target, but he stays clear-headed when Taotie tries to provoke him. His brief clash reveals his formidable power, though he holds back.
  • Taotie uses mockery and selective challenges as tactics, preferring a safer test of Kunpeng over risking himself against Zhao Gongming. He, too, conceals some strength.
  • The Golden-Winged Roc displays boldness and theatrical bravado as he seeks the next duel. Guangchengzi’s response shows that the Roc’s lineage carries weight.

Significant themes

  • Preparation and concealed costs: Both sides have planned carefully, but the coalition’s secret arts may empower its soldiers at a hidden price.
  • Pride and psychological warfare: Taunts are used to weaken morale and manipulate opponents, but Kunpeng’s restraint frustrates Taotie’s strategy.
  • Strength versus appearances: The first clash is inconclusive because both fighters hold back, emphasizing that outward displays do not reveal their full abilities.
  • The Human Race’s growing resolve: Fuxi’s defiance marks a shift from vulnerable defenders to a people prepared to confront their oppressors.

Ch. 571Challenging a Quasi-Saint: The Power of the Golden-Winged Great Peng

Key plot points and events

  • Guangchengzi taunts the demons for hesitating, promising that service to the Sages could bring great rewards. Golden Vulture accepts the challenge to fight the Golden-Winged Roc.
  • The Roc initially lets Golden Vulture attack without effect. When Golden Vulture tries to flee, Guangchengzi’s murderous glare forces him to stay and use the life-consuming Blood Acupoint Secret Art.
  • At Kong Xuan’s impatient urging, the Roc ends the fight almost instantly, cutting Golden Vulture to pieces with his wings.
  • A Demon Race quasi-saint challenges the Roc, judging him dangerous despite his great Luo golden immortal realm. Kong Xuan steps in to protect his younger brother and takes the duel.
  • Kong Xuan reveals his Five-Colored Divine Light and removes the opponent’s magic treasure. He tricks the quasi-saint into answering his name, Zhe Lihua, then calls it aloud and kills him with the Immortal-Slaying Flying Knife.

Character developments and interactions

  • Golden-Winged Roc appears relaxed and overwhelmingly powerful, treating Golden Vulture’s attack as amusement before decisively killing him. His confidence rests on his exceptionally strengthened body.
  • Kong Xuan shows both protectiveness toward his younger brother and formidable combat skill. He rebukes the opposing side for bullying someone of a lower realm, then demonstrates how dangerous his own treasures are.
  • Golden Vulture shifts from boastful confidence to fear, tries to escape, and is forced into a desperate, self-sacrificing attack that fails.
  • The Demon Race quasi-saint seeks to eliminate the Roc before he grows stronger, but underestimates Kong Xuan and is caught by his abilities.
  • The demons’ confidence, boosted by earlier fights, collapses after Golden Vulture’s abrupt death and the quasi-saint’s defeat.

Significant themes

  • Power and misjudgment: Realm labels and confident assumptions prove unreliable against fighters with exceptional abilities.
  • Ambition and coercion: Guangchengzi’s promise of favor from the Sages stirs the demons, while his threat prevents Golden Vulture from retreating.
  • Family loyalty: Kong Xuan readily intervenes to defend the Roc, emphasizing their bond as brothers.
  • Tactical ingenuity and overwhelming force: The Roc wins through physical strength, while Kong Xuan combines his treasures with a clever verbal trap.

Ch. 572The Immortal-Slaying Flying Knife Shows Its Might

Key plot points and events

  • Kong Xuan’s Immortal-Slaying Flying Knife instantly kills a Quasi-Saint, shocking both armies. The opposing forces realize that even a Great Luo Golden Immortal can threaten Quasi-Saints with the right treasure.
  • Guangchengzi challenges Kong Xuan, arguing that he should side with the Demon Race. Kong Xuan rejects the appeal, saying he and his brother were raised by the Demon Emperor and that the so-called Demon Race opposing them are rebels.
  • Kong Xuan calls Guangchengzi’s name, and the gourd’s suction pulls him in despite his attempt to resist. His capture prompts Red Essence Child and the others to panic.
  • Daoist Randeng orders a mass assault rather than risk fighting Kong Xuan one-on-one. Fuxi avoids a reckless battle, orders the Human Race to retreat, and sends Zhao Gongming, Bai Ze, and others to rescue Kong Xuan.
  • The Human Race withdraws in good order. The opposing commanders are left shaken: they have lost a Quasi-Saint and captured Guangchengzi, whose disappearance could bring the Primordial Heavenly Venerable’s wrath.

Character developments and interactions

  • Kong Xuan proves both formidable and loyal to the Demon Emperor, confidently dismissing Guangchengzi’s attempt to persuade him.
  • Guangchengzi initially presents himself as a negotiator but becomes a target of Kong Xuan’s treasure and is captured.
  • Daoist Randeng responds pragmatically with overwhelming numbers, then regrets not using that tactic from the start. He also envies the Demon Emperor’s treasure and wonders whether he chose the wrong allegiance.
  • Fuxi shows restraint and strategic judgment by prioritizing withdrawal and Kong Xuan’s rescue over a dangerous confrontation.
  • The Four Fierce Gods admit they underestimated the Demon Emperor’s followers and are unsure how to proceed.

Significant themes

  • Power and magical artifacts: Kong Xuan’s apparent strength comes largely from a rare treasure, showing how artifacts can overturn expectations about rank and combat ability.
  • Loyalty and political allegiance: Kong Xuan rejects appeals based on racial kinship, citing his upbringing and allegiance to the Demon Emperor.
  • Strategy over pride: Randeng favors numbers, while Fuxi chooses a controlled retreat; the battle emphasizes survival and judgment over honorable one-on-one combat.
  • Regret and consequences: The opposing side’s earlier underestimation leads to losses and fear of punishment from their superior.

Ch. 573The Host of Demons Fought Desperately, Driven Mad

Key plot points and events

  • Faced with the Human Race’s powerful defenders and protective formation, Daoist Randeng urges the Demon leaders to break through at any cost. His plan uses a secret art to turn the deaths and resentment of sacrificed demons into force against the formation.
  • Taotie, Qiongqi, and the others agree, partly because they fear Primordial Heavenly Venerable more than the humans. Randeng orders Langbei and his companion to arrange the sacrifice of the other demon quasi-saints.
  • Primordial Heavenly Venerable approves of Randeng’s ruthlessness, while dismissing Guangchengzi’s capture as disgraceful. He remains focused on suppressing the Human Race and wonders what Demon Emperor Daochen intends.
  • Laozi sends Great Master Xuandu to trade a Nine-Revolution Golden Elixir for Guangchengzi, whom he considers important to the Heavenly Dao’s future.
  • Among the humans, Bai Ze advises Kong Xuan to release Guangchengzi. Kong Xuan reveals the Demon Emperor helped refine his Immortal-Slaying Flying Knife, which has already killed another demon quasi-saint. He frees Guangchengzi because the Human Sovereign pleaded for him.

Character developments and interactions

  • Daoist Randeng shows himself to be pragmatic and merciless, willing to sacrifice his own forces to achieve victory and win favor with Primordial Heavenly Venerable.
  • Taotie and the other demon leaders choose self-preservation over loyalty to their army, reasoning that they can expend unfamiliar demons rather than face a Sage themselves.
  • Primordial Heavenly Venerable appears increasingly consumed by his goal of hindering humanity; he values his plans above his disciples’ welfare.
  • Kong Xuan demonstrates confidence in his weapon and power, but obeys the Human Sovereign’s appeal by releasing Guangchengzi.
  • Guangchengzi, humiliated by being captured by a junior, declares that he would rather die than live with the disgrace.

Significant themes

  • Power and sacrifice: Leaders treat their followers as expendable resources when threatened by greater powers.
  • Fear and self-interest: The demons’ decision is driven less by hatred of humanity than by terror of Primordial Heavenly Venerable.
  • Humiliation and honor: Guangchengzi sees capture as a worse blow than death.
  • Political maneuvering: Laozi, Primordial Heavenly Venerable, and Demon Emperor Daochen all pursue their own plans through others, while the Demon Emperor’s true intentions remain uncertain.

Ch. 574Xuandu rescues Guangchengzi

Key plot points and events

  • Fuxi explains that Guangchengzi is more valuable alive than dead and orders him treated well, while keeping his spiritual power sealed and taking his magic treasures.
  • Grateful for the humane treatment, Guangchengzi vows not to trouble the Human Race again and promises to retreat whenever he encounters them.
  • Great Master Xuandu arrives on Laozi’s orders to ransom Guangchengzi. The Human Race agrees to release him in exchange for a Nine-Revolution Golden Elixir, a primordial magic treasure, and enough Celestial Immortal-grade ingredients to feed them for five hundred years.
  • Xuandu can provide everything except the magic treasure immediately, so Fuxi gives him time to arrange the ransom.
  • Outside the formation, Xuandu finds Ran Deng and the Demon Race preparing to attack. He warns that an assault would cost many lives and endanger Guangchengzi, and secures a three-day delay to arrange his rescue.

Character developments and interactions

  • Fuxi shows restraint and pragmatism: he spares Guangchengzi, treats him respectfully, and turns his capture into leverage for supplies.
  • Guangchengzi responds with gratitude and a promise of non-aggression, but remains painfully aware that his survival depends on his usefulness to others.
  • Xuandu demonstrates loyalty and concern by negotiating for Guangchengzi and preventing a reckless attack. His efforts also reveal that Laozi, rather than Guangchengzi’s own master, is the one acting to save him.
  • Ran Deng accepts Xuandu’s request for three days, while the Demon Race’s leaders appear ready to risk their soldiers in a direct assault.

Significant themes

  • Political bargaining and the value of captives: Guangchengzi’s life becomes a means of securing resources.
  • Loyalty and compassion amid self-interest: Xuandu and Laozi act to save him, though Guangchengzi recognizes that everyone involved has their own motives.
  • The human cost of conflict: Xuandu challenges the Demon Race’s willingness to sacrifice its troops for a potentially futile attack.

Ch. 575Guangchengzi lost heart

Chapter Summary: “Guangchengzi Lost Heart”

Key plot points and events

  • Great Master Xuandu realizes that rescuing Guangchengzi will require help from his fellow disciples. Daoist Randeng and the Four Fierce Gods seem unwilling to get involved, leaving Red Essence Child, Yellow Dragon Daoist, Taiyi True Person, and Manjushri Guangfa as the likeliest supporters.
  • On Mount Sumeru, Zhunti proposes building Buddhist holy sites and cities among the Ten Thousand Races to accelerate Buddhism’s growth. Jieyin warns that doing so without permission could unite the races against them. He prefers to wait for circumstances to make the clans invite Buddhism themselves, hinting that he has a plan.
  • In the Heavenly Court, Tongtian worries that Buddhism is gaining influence while the Human Race is being suppressed and the Court is too dependent on a few powerful figures. Daochen urges patience, predicts that the Human Race will soon flourish, and expresses particular suspicion of Laozi, whose caution and timing make him a potential threat.
  • At the Demon Race’s Eastern Seashore camp, Xuandu and four disciples prepare supplies for a possible exchange. The supplies include corpses of powerful beings from various races, intended as food for the humans. Guangchengzi’s release also requires a primordial magic treasure.
  • Since Guangchengzi is captive and may have had his treasures confiscated, Xuandu says the disciples must provide a treasure first and rescue him before negotiating further. Manjushri is effectively expected to contribute one, despite being the youngest and least powerful.

Character developments and interactions

  • Jieyin shows caution and strategic patience, restraining Zhunti’s eagerness to expand Buddhism by force. Zhunti is ambitious and quick-tempered, but accepts Jieyin’s judgment and trusts his brother to devise a way forward.
  • Tongtian voices concern about the Heavenly Court’s weakening position and the growing influence of Buddhism. Daochen remains confident and guarded, suggesting he knows more about the likely future than the others.
  • Xuandu takes charge of the rescue preparations but insists on securing a treasure before Guangchengzi can be freed.
  • Manjushri reluctantly accepts the burden placed on him by his senior brothers, prioritizing Guangchengzi’s safety despite feeling that their treatment of him is unfair.

Significant themes

  • Caution versus ambition: Zhunti’s push for rapid expansion clashes with Jieyin’s concern about provoking the Ten Thousand Races.
  • Power, influence, and dependence: The chapter highlights the Heavenly Court’s vulnerability and Buddhism’s growing reach.
  • Loyalty and unequal burdens: Guangchengzi’s disciples unite to rescue him, but the least powerful among them is expected to pay the greatest price.
  • Hidden strategy and foreknowledge: Jieyin and Daochen both hint at plans whose full outlines remain concealed.

Ch. 576He Almost Lost His Life

Key plot points and events

  • To secure Guangchengzi’s release, Manjushri Guangfa Heavenly Venerable offers the Human Race his Demon-Binding Rope, a weapon he had made to use against the Demon Race.
  • Great Master Xuandu brings the agreed ransom: a Nine-Revolution Golden Elixir, a primordial magic treasure, and enough food to sustain the Human Race for a hundred years.
  • After three days in captivity, Guangchengzi is handed over. He has been treated generously, but his defeat has badly shaken his confidence.
  • Guangchengzi offers his own Purple Mist Garment in exchange for Manjushri’s rope. Fuxi refuses, explaining that the Human Race needs the rope as an offensive weapon against the Demon Race, not another defensive treasure. Xuandu’s offer of two additional elixirs also fails to change his mind.
  • Xuandu leaves with Guangchengzi, and they return to the Demon Race’s camp. Manjushri is relieved to see him safe.
  • Grateful for Manjushri’s sacrifice, Guangchengzi gives him the Male-Female Swords and vows to recover the Demon-Binding Rope for him someday.

Character developments and interactions

  • Guangchengzi is humbled by his defeat and considers withdrawing from worldly affairs. Manjushri’s sacrifice moves him, prompting him to offer his own treasure and later repay his junior brother with another magic weapon.
  • Manjushri willingly gives up a valuable weapon to rescue Guangchengzi, showing loyalty and concern for his fellow disciple.
  • Fuxi remains firm and strategic: he treats the Demon-Binding Rope as a vital asset against the Demon Race and refuses to bargain it away.
  • Great Master Xuandu acts as mediator, honoring his promise to Manjushri while trying—and ultimately failing—to recover the rope.
  • The Human Race’s generous treatment of Guangchengzi contrasts with its firm negotiating position: its priorities are survival, resources, territory, and protecting its rapidly growing population.

Significant themes

  • Loyalty and reciprocity: Manjushri risks losing a treasured weapon for Guangchengzi; Guangchengzi responds with gratitude and a promise of repayment.
  • Humiliation and recovery: Guangchengzi’s defeat damages his pride, but support from others helps him regain a sense of purpose.
  • Pragmatism and strategic necessity: Fuxi values the weapon for its usefulness against the Demon Race, placing collective security above courtesy or negotiation.
  • Different priorities: The Human Race’s abundance of food and cultivation resources does not remove its need to expand; overcrowding and the need for living space drive its actions.

Ch. 577Zhao Gongming, a Peerless Powerhouse

Key plot points and events

  • Zhao Gongming arrives at the Demon Race’s camp with the Three Xiao Sisters and Bai Ze, surprising Great Master Xuandu and confronting Taotie.
  • Daoist Randeng argues that the Demon Race has no choice but to attack now, before the Human Race grows stronger. Taowu and Taotie agree, and the demons commit to an all-out assault.
  • Randeng uses the Eight Scenery Palace Lantern to form a restraining Eight Trigrams Great Array around Zhao Gongming’s group. The Four Primordial Fierce Gods take their true forms while the rest of the demons swarm the trapped five.
  • Zhao assigns the Three Xiao Sisters to defend with the Three Talents Formation, gives Bai Ze the task of holding off the lesser demons, and faces the Four Fierce Gods alone. Bai Ze supports the plan, though he had opposed risking the group.
  • Taotie attacks, confident that his peak quasi-saint strength will overwhelm Zhao. Zhao effortlessly evades the Four Gods’ attacks despite the array’s restrictions.
  • Chaos attempts to cage Zhao with his immense body. Zhao channels the Chaos Pearl through his sword and cuts Chaos apart with a single strike, shocking everyone present.

Character developments

  • Zhao Gongming displays confidence and composure under pressure, revealing a dramatic increase in power. He insists on confronting the Four Gods himself rather than risking the Human Race’s forces.
  • Bai Ze continues to favor self-reliance: he believes the Human Race must gain strength through hardship, not constant protection.
  • Taotie, Taowu, and Randeng move past their fear of Zhao and unite out of desperation, convinced that retreat means eventual destruction.
  • Chaos is abruptly overwhelmed, exposing how badly the Four Gods have underestimated Zhao.

Significant themes

  • Desperation and greed: The Demon Race recognizes that its past ambition has led it toward ruin, yet chooses one final, all-or-nothing battle.
  • Self-reliance through adversity: Bai Ze believes hardship forges genuine strength and resists shielding the Human Race from every danger.
  • Power and confidence: Zhao’s effortless evasion and decisive attack overturn the opponents’ assumptions about their advantage in numbers and strength.

Character interactions

  • Zhao taunts Taotie and confronts the Demon Race, while Randeng rallies the demons and Taowu reinforces his call to fight.
  • Zhao gives the Three Xiao Sisters and Bai Ze distinct defensive roles, keeping the Human Race’s army out of the battle.
  • Taotie challenges Zhao directly; Chaos follows the Four Gods’ plan to trap him, only to be cut down by Zhao’s Chaos-Pearl-powered sword.

Ch. 578Shameless Scoundrel, Just Wait Until I Drag You Out

Plot points and events

  • Zhao Gongming swiftly kills Chaos, then slays Taotie, Qiongqi, and Taowu. He captures all four demon souls in the Nine-Nine Soul-Scattering Gourd, where they will be destroyed after forty-nine days.
  • Guangchengzi makes a desperate last attack on the Three Xiao Sisters with the Sky-Flipping Seal. Fuxi shields them with the River Chart and Luo Writing, leaving them unharmed.
  • The Three Xiao Sisters move to kill Guangchengzi, but Bai Ze stops them. Instead, he strips Guangchengzi of his magical power and cripples his primordial spirit and dantian, forcing him to begin cultivation anew if he hopes to recover.
  • Ran Deng withdraws with Guangchengzi and the other defeated allies, recognizing that the Human Race’s rise cannot be stopped. Zhao Gongming lets them go.
  • At Jade Void Palace, Primordial Heavenly Venerable complains that Zhao’s strength was impossible and asks Laozi to investigate. Laozi suspects the Demon Emperor is interfering, but a Sage’s concealment makes the truth impossible to divine.

Character developments and interactions

  • Zhao Gongming proves overwhelmingly powerful, though he does not explain the source of his strength. The Three Xiao Sisters sense that an unseen, familiar presence has been helping them.
  • Guangchengzi’s defeat leaves him resigned to death, but Bai Ze spares him and imposes a severe punishment instead. Guangchengzi resents being saved.
  • Fuxi protects the Three Xiao Sisters at the crucial moment, while Bai Ze prevents them from killing Guangchengzi.
  • Ran Deng abandons the fight and leads the retreat. Primordial Heavenly Venerable’s anger grows as he suspects a hidden opponent is altering events; Laozi remains cautious, unable to confirm the cause.

Significant themes

  • Hidden intervention and fate: An unknown powerful figure appears to be shaping events while concealing the truth from even the Sages.
  • Defeat and consequence: The opposing forces’ collapse is swift, and Guangchengzi’s survival comes with the loss of his cultivation.
  • The rise of the Human Race: Ran Deng acknowledges that its ascendancy can no longer be stopped.

Ch. 579Obstinate to the End, Courting Death

Key plot points and events

  • The Primordial Heavenly Venerable asks Laozi to uncover who has been obscuring the Heavenly Secrets. Laozi warns that the culprit may have acted personally, then uses his Yellow-Gold Exquisite Pagoda to break through the interference.
  • After half a year of divination, Laozi confirms that Demon Emperor Daochen concealed the truth. He also discovers that Daochen supplied Zhao Gongming and other Human allies with spirit medicines and fruits, and provided them with a powerful Primordial Magic Treasure.
  • Outraged, the Primordial Heavenly Venerable accuses Daochen of violating their agreement not to intervene directly and rushes to confront him at the Heavenly Court.
  • Daochen, who had been discussing whether the Human Race needed further trials after defeating rebellious demons, challenges the Heavenly Venerable’s accusations. He argues that the Heavenly Venerable’s disciples have repeatedly attacked the Human Race, despite its destined rise and the arrangements made for the Three Sovereigns and Five Emperors.
  • The confrontation ends with the Primordial Heavenly Venerable unable to answer Daochen’s rebuttal.

Character developments and interactions

  • Laozi acts cautiously and reluctantly helps his junior brother, recognizing that the Heavenly Venerable misunderstands the larger political situation. He sees the danger of provoking Daochen but cannot stop the confrontation.
  • The Primordial Heavenly Venerable remains impulsive and self-righteous. He views Daochen’s support for the Human Race as unfair interference while failing to acknowledge that his own disciples initiated attacks against it.
  • Daochen is confident and politically astute. Rather than accept the charge of breaking the rules, he turns it back on the Heavenly Venerable by invoking the heavenly mandate and the prior agreement over guiding the Human Sovereigns.
  • Their exchange exposes the widening rift between the two Sages and highlights the contrast between Laozi’s caution and the Heavenly Venerable’s belligerence.

Significant themes

  • Hypocrisy and double standards: The Heavenly Venerable condemns Daochen’s indirect support while excusing his own disciples’ violence.
  • Power and fairness: The chapter questions what counts as “intervention” when a powerful faction can aid another through resources and allies.
  • Fate versus personal ambition: Daochen appeals to the Human Race’s destined rise, while the Heavenly Venerable frames his opposition as necessary training.
  • Caution and pride: Laozi understands the risks of challenging Daochen, but the Heavenly Venerable’s resentment drives him toward another likely defeat.

Ch. 580Primordial Heavenly Venerable takes a beating, Hongjun appears

Plot and key events

  • Primordial Heavenly Venerable demands Laozi help him confront Demon Emperor Daochen, claiming Daochen has wronged him. Laozi refuses, warning that the Heavenly Court is Daochen’s territory and that the other powerful figures present would intervene.
  • Their argument exposes the Sages’ role in the Human Race’s affairs to the assembled audience. Daochen argues that Primordial was the one who interfered first and that the Human Race’s rise is an inevitable heavenly trend.
  • Primordial tries to leave, but Daochen blocks him. Provoked and unwilling to accept humiliation, Primordial summons the Pangu Banner, forcing the dispute into a real battle.
  • Daochen counters with the Heaven Measuring Ruler and the Chaos Pearl. Primordial is shocked to learn the Chaos Pearl he believed Zhao Gongming possessed was only a counterfeit Daochen had created.
  • Their weapons clash, unleashing a destructive force that threatens the Heavenly Court. Nüwa warns them not to endanger her child or the court. The two move their fight above the Nine Heavens.
  • Daochen challenges Primordial to test the Pangu Banner against the Chaos Pearl. Primordial accepts, and the excerpt ends before that confrontation is resolved.

Character developments and interactions

  • Primordial Heavenly Venerable is shown as proud, impulsive, and increasingly reckless. After Laozi declines to help, he escalates the confrontation rather than retreating, partly to prove himself against Daochen.
  • Laozi acts cautiously and pragmatically. He recognizes the danger of fighting Daochen in the Heavenly Court and refuses to be drawn into Primordial’s quarrel.
  • Daochen uses mockery and pressure to provoke Primordial, but his anger also leads him to nearly endanger the court. He later redirects the fight away from it.
  • Nüwa forcefully protects the Heavenly Court and her child, reminding both combatants that their feud could harm others.
  • The exchange reveals a strained dynamic among the Sages: their rivalries and interference in Human Race affairs are visible to the wider assembly.

Significant themes

  • Pride and escalation: Primordial’s refusal to back down turns a political grievance into an armed clash.
  • Power and reputation: The combatants test claims of strength through their supreme treasures, while Daochen’s hidden counterfeit exposes Primordial’s mistaken confidence.
  • Consequences of meddling: Daochen frames the Human Race’s rise as an inevitable “great tide,” warning that resisting it invites retribution.
  • Responsibility amid power: Nüwa’s intervention highlights the danger of powerful beings fighting without regard for those around them.
    Despite the chapter title, Hongjun does not appear in this excerpt.
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