Wen Zhong
Investiture of the Gods: I Just Want to Be a Terrible Emperor!Contents
- 1Biodata
- 2Power Progression
- 3Background / History
- 4Appearance
- 5Personality
- 6Abilities & Skills
- 6.1Military Command and Strategy
- 6.2Eight-Nine Arcane Art
- 6.3Third Eye and Divination
- 6.4Thunder Technique and Magical Combat
- 6.5Eight Gates Formation
- 6.6Knowledge of Supernatural Affairs
- 7Equipment / Weapons / Items
- 8Relationships
- 9Story Role / Major Arcs
- 9.1North Sea Campaign and Recall
- 9.2Jizhou Deployment and Daji’s Arrival
- 9.3Tu Fang and the Search for Successors
- 9.4Court Law and Reform
- 9.5Southern Campaign and Concealed Baiyue Submission
- 9.6Formation Contests at Sishui Pass
- 9.7Death at Juelong Ridge
- 10Notable Quotes
- 11Trivia
Biodata
| Feature | Value |
|---|---|
| Name | Wen Zhong (闻仲) |
| Alias(es) | Grand Tutor Wen; Grand Preceptor Wen; Uncle Wen 1 3 585 |
| Species/Race | Human 210 |
| Gender | Male |
| Affiliation | Great Shang; Interception Sect, also called the Jie Sect 3 606 |
| Occupation/Role | Grand Tutor; veteran minister of three reigns; military commander; guardian entrusted with Di Yi’s heir 1 3 |
| Master | Golden Spirit Holy Mother 103 |
| Sect Generation | Third-generation Interception Sect disciple 606 |
| Status | Deceased; dies at Juelong Ridge 615 |
| First Appearance | Mentioned in Chapter 1; appears directly in Chapter 6 1 6 |
Power Progression
| Stage / Realm / Level | Chapter | Notes |
|---|---|---|
| Initial proficiency in the Eight-Nine Arcane Art | 103 | A retrospective account states that he needed several years to attain even a little proficiency under Golden Spirit Holy Mother. The training gave him a diamond-hard body impervious to blades and spears. |
Background / History
Wen Zhong’s decision to serve Shang arose from an unresolved conflict between his humanity and his cultivation. During Wu Yi’s time, he chose compromise out of concern that offending the Heavenly Emperor would bring disasters upon humanity. His conscience remained troubled, and he descended the mountain, stopped cultivating, and entered government service under Wu Yi’s son, Wen Ding 210 215.
Despite his immortal training, Wen Zhong learned warfare from the ground up as an ordinary soldier. He also began his official career in a junior post, eventually becoming one of Shang’s most respected ministers and commanders 218 320.
Di Yi entrusted his heir, Zi Shou, to Wen Zhong before dying. Zi Shou subsequently ascended the throne as King Zhou. By the seventh year of his reign, Wen Zhong was a veteran of three reigns whose military prestige and court authority made him a major support of the dynasty 1 3.
Appearance
- White hair and beard, emphasizing his elderly appearance 317.
- Three eyes, with the additional eye located in his brow; he can open and close it independently 217 599.
- Shorter than Zi Shou by a head when the two patrol Sishui Pass together 585.
- Frequently appears mounted on his Ink Qilin, carrying whips 604 612.
Personality
Wen Zhong’s loyalty is directed toward both Shang and the human world it governs. Long before the final campaign, he accepts that resisting Heaven might cost him his life, cultivation, and eventual place on the Investiture List. His renewed refusal to compromise contrasts with the caution he once exercised during Wu Yi’s reign 6 215.
He is stern about discipline and willing to challenge the sovereign directly. He criticizes the Royal Guards’ disorderly conduct and insists that Zi Shou obey the laws and consultation procedures established for his own court. His authority is strong enough to silence angry generals without further argument 7 217 599.
His traditional outlook does not prevent adaptation. At Sishui Pass, he acknowledges that Shang’s old military system is inadequate when immortals can intervene, and allows Zi Shou to experiment with alternatives. He also actively looks for younger commanders who can eventually replace aging leaders 98 585.
Beneath his severity, Wen Zhong is affectionate toward Zi Shou and increasingly inclined to interpret the king’s questionable actions as deliberate wisdom. He treats apparent drunkenness as a way to keep ministers alert and even reframes the king’s disappearance from camp as a brilliant maneuver rather than flight 193 319 610.
Abilities & Skills
Military Command and Strategy
Wen Zhong combines practical experience with the authority to direct Shang’s senior generals 3 320.
- Arranges disciplined infantry formations against Tu Fang cavalry 84.
- Proposes exploiting conflict among the southern lords while Zhang Shan and Hu Fang seize opportunities to take territory 341.
- Uses Baiyue’s concealed submission to make Shang appear overextended, intending to trap hostile armies between advancing troops and defended passes 498.
- Recognizes the need to develop successors, assessing Su Quanzhong and Yang Jian as promising future commanders 98 103.
- Distinguishes battlefield advantage from army quality: he notes that Xiqi’s established regular troops are more disciplined than Shang’s recently emancipated soldiers 599.
Eight-Nine Arcane Art
Golden Spirit Holy Mother taught Wen Zhong the Eight-Nine Arcane Art, which hardened his body against conventional weapons 103.
- His body is described as diamond-hard and impervious to blades and spears 103.
- He required several years to attain limited proficiency, unlike the exceptionally fast-progressing Yang Jian 103.
- His cultivation does not eliminate karmic danger. Large-scale killing can damage his Dao Heart and expose him to fatal backlash 598.
- His cultivation history describes him as having cultivated the Great Dao without realizing supreme unity or obtaining the destined opportunity to ascend to Great Luo 210.
Third Eye and Divination
Wen Zhong’s third eye provides supernatural perception, while finger calculations allow him to divine events and movements 6 23 610.
- Detects a demonic aura around Daji when she enters the palace 23.
- Calculates Zi Shou’s westward movement after the king secretly leaves Sishui Pass 610.
- Assesses an arriving Daoist through the quality of his auspicious light, clouds, and divine sense 606.
- His perception is not complete foreknowledge: he fails to anticipate Zhou’s concealed detachment moving through Shang territory 611.
- Detecting an aura does not supply legal proof; he cannot prevent Daji’s admission to the palace on suspicion alone 23.
Thunder Technique and Magical Combat
Wen Zhong answers Tu Fang’s supernatural attacks with the Male-Female Twin Whips and Thunder Technique, killing its Shamans and breaking the army’s morale 84.
- The flying whips strike with wind-and-thunder effects and scatter the Shamans’ souls 84.
- He stops using wide-area attacks when they risk injuring Shang soldiers, then leads a ground assault 84.
- Magical power cannot simply solve flooding: water must be redirected, and careless intervention can replace a flood with drought 214.
- Spell use can create karmic entanglements even when intended to help, placing limits on disaster relief and warfare 214 598.
Eight Gates Formation
Wen Zhong designs the Eight Gates Formation for his contest with Jiang Ziya, using ten thousand selected soldiers and placing Gao Jieneng at its core 596.
- Combines the Eight Gates with concealed Six Jia and Six Instruments; its gates continually change position 596.
- The Life Gate provides escape, while the Death Gate is fatal 596.
- Resonates with the eight gates of the human body to strengthen the soldiers operating it 597.
- Grants enough brute strength for soldiers without Army Way Killing Fist training to pierce armor and inflict heavy casualties 597.
- Uses flags to conceal its workings from Jiang Ziya 596.
- Its mass casualties impose karmic debt on both Wen Zhong and Jiang Ziya 598.
- Wen Zhong cannot overcome every formation: Kunlun’s Pure Ultimate Formation Diagram presents a threat that no one then in the Shang army can break 606.
Knowledge of Supernatural Affairs
- Recognizes the Sobering Mat and knows that clouds and mist should appear when it activates, exposing Zi Shou’s false claim that it has sobered him 194.
- Explains that loyal soldiers who die in battle will eventually ascend as Heavenly Soldiers and Generals 319.
- Identifies the Mo Family generals’ refusal to obey deployment orders as evidence that the Western Teachings may be pursuing their own agenda 585.
Equipment / Weapons / Items
- Male-Female Twin Whips — Magical weapons originally formed from two flood dragons and embodying yin and yang. Wen Zhong uses them to kill Tu Fang’s Shamans 84.
- Golden Whip bestowed by the late king — A symbol of his disciplinary authority. He can use it to compel access to Zi Shou and later lashes Fei Zhong and You Hun for obstructing him 157 610.
- Ink Qilin — His mount, also described as a Jade Qilin or Ink Jade Qilin. It can travel swiftly between the North Sea and Chaoge and carries his final message to Zi Shou 317 585 612 615.
- Eight Gates formation diagram — Appears in his hand while he explains the formation to Gao Jieneng 596.
- Azure Jade Talisman — Bears his final appeal for Zi Shou to shape Shang’s future. Zi Shou crushes it after Wen Zhong’s death 615.
- Twelve Golden Order Tablets — The pure-gold recall orders Zi Shou issued during the North Sea campaign. Wen Zhong keeps them at home and displays them at banquets 3 149.
Relationships
- Zi Shou / King Zhou — Sovereign, entrusted charge, and deeply cherished companion. Zi Shou seeks his private guidance and repeatedly tries to prevent him from sacrificing himself 1 319 604 606.
- Di Yi — Late sovereign who entrusted his heir to Wen Zhong 1.
- Golden Spirit Holy Mother — Master who taught him the Eight-Nine Arcane Art 103.
- Tongtian — Sect master whom Wen Zhong consults during the Wuzhiqi crisis. Wen Zhong later hopes his own death will provide a reason for Tongtian and the sect to intervene 214 606.
- Yang Jian — Junior fellow disciple. Wen Zhong admires his talent and sees him as a potential successor for the Northern Border 103.
- Su Quanzhong — Younger commander whom he praises for capturing Tu Fang horses and considers as a future military successor 98.
- Zhang Guifang — Favored general whom he brings south to gain experience and later entrusts with his troops 340 585.
- Chong Houhu — Adviser whose interpretations of Zi Shou’s intentions can persuade Wen Zhong to reconsider his objections 165 248 318.
- Shen Gongbao — Fellow senior servant of Shang who warns him about karmic traps and the Pure Ultimate Formation Diagram 598 604 606.
- Jiang Ziya — Enemy strategist and opponent in the formation contests. Jiang seeks to turn battlefield sacrifices into a means of destroying Wen Zhong 593 598 604.
- Four Saints of Nine Dragon Island and Ten Heavenly Lords of Golden Ao Island — Close friends whose likely response to his death forms part of his plan to draw the Interception Sect into the war 606.
- Yin Jiao and Yin Hong — Princes whom he personally taught; he initially objects to Zi Shou using commerce to train them 165.
Story Role / Major Arcs
North Sea Campaign and Recall
Wen Zhong campaigns against Yuan Futong and the Seventy-Two Route Lords of the North Sea without a decisive result. Zi Shou recalls him with twelve Golden Order Tablets, citing his age, and replaces him with Fei Lian. Wen Zhong interprets the king’s appointments as carefully considered strategy, though he disapproves of the accompanying Royal Guards’ undisciplined swagger 3 7.
Jizhou Deployment and Daji’s Arrival
Concerned that Su Hu will rebel, Wen Zhong urges military preparations. Zi Shou instead sends him to station troops near Jizhou as a deterrent. Before departing, Wen Zhong detects Daji’s demonic aura but cannot substantiate an accusation or persuade the king to halt her admission 23.
When Jizhou’s barracks become active, Wen Zhong places his army on alert. He does not know that Su Hu believes his preparations are part of a coordinated operation to expose traitors and rescue the king 26.
Tu Fang and the Search for Successors
Wen Zhong turns the battle against Tu Fang after its Shamans rupture Shang’s formations. His magic eliminates them, but he restrains further spells to protect his own troops. He then obtains permission to pursue the retreating enemy 84.
Afterward, he praises Su Quanzhong’s capture of tens of thousands of horses and begins considering younger commanders who can carry Shang’s military responsibilities. Yang Jian’s talent subsequently gives him another promising candidate 98 103.
Court Law and Reform
Wen Zhong initially questions the haste of converting Li Territory into Li Commandery. He nevertheless insists that Zi Shou’s reforms must bind the king himself: secret missions and unauthorized edicts cannot be exempt from court procedure 157 217.
His support becomes emphatic during the confrontation with the feudal lords. By comparing Zi Shou with Shang’s revered ancestors, he argues that earlier “enlightened” rulers never dared eliminate the Shamans or decisively curb noble power. He publicly supports the king’s so-called tyranny, prompting ministers, cultivators, guards, and lords to declare their allegiance 317.
Southern Campaign and Concealed Baiyue Submission
Wen Zhong arrives with reinforcements after E City has already fallen. He warns that E Shun’s remaining influence and the estrangement of the feudal lords still threaten Shang’s position, then proposes strategies for exploiting their rivalries 340 341.
Once Baiyue’s Five Kings submit, he recommends concealing the surrender. Keeping the southern army apparently occupied will encourage Shang’s enemies to attack under false assumptions. He maintains this deception while holding eager generals in the south, then eventually transfers his troops to Zhang Guifang and travels to Sishui Pass 498 561 585.
Formation Contests at Sishui Pass
Wen Zhong accepts Jiang Ziya’s formation challenge and constructs the Eight Gates Formation. Although it gains the advantage, Zi Shou orders withdrawal to prevent further karmic harm. Wen Zhong defends the king publicly, concealing his anger and the spiritual danger so that the generals will not become reluctant to fight 593 596 598 599.
Jiang Ziya’s next formation offers another trap: breaking it through sacrifice would burden Wen Zhong with further karmic debt. Wen Zhong volunteers to lead three thousand soldiers inside, while Zi Shou refuses to accept the losses. The Zhou troops begin collapsing before that sacrifice proceeds, and Wen Zhong immediately moves to exploit the opening 604 605.
The arrival of Kunlun’s Pure Ultimate Formation Diagram makes the next contest far more dangerous. Wen Zhong presses for a night raid while secretly reasoning that even his death could benefit Shang by drawing his friends and sect into the conflict 606.
Death at Juelong Ridge
After Zi Shou secretly leaves Sishui Pass, Wen Zhong sends Chong Yingbiao and the Dark Phoenix Guard after him, presenting the disappearance as part of the king’s strategy. He later attacks Zhou and pursues its army alone to Juelong Ridge 610 612 615.
Surrounded, Wen Zhong accepts death as a means of bringing the Interception Sect into the struggle. Learning that Zi Shou is approaching with the entire army, he sends his Ink Qilin ahead with an Azure Jade Talisman urging the emperor to determine Shang’s future himself 615.
His death transforms Zi Shou’s anger and grief into renewed commitment. After recalling his vows to resist Heaven and protect humanity, the king orders an all-out assault on Zhou 615.
Notable Quotes
“Heaven has its certainties, and its variables.” 6
“The state has its laws, and the court has its rules. Whenever Your Majesty issues a policy, you must discuss it with your ministers.” 217