Arc 2Chapters 26–51
No recap yet.
No recap yet.
Liu Acheng used Liu Jili’s report of a fatal beating to pressure Langya Commandery into addressing the refugee camp’s lack of registration, then organized the camp and began selling firewood to raise grain money. Their efforts met setbacks as winter approached, and the chapter ended with Household Office Registrar Lu Song arriving and questioning why Liu Acheng and Liu Jili had stayed behind.
Lu Song came to the refugee camp to register those involved in a bandit case but refused to provide winter relief, leaving Liu Acheng and Liu Jili to consider how their actions had affected him. After Liu Acheng helped Liu Jili understand Lu Song’s frustration, they returned to their urgent plan to sell firewood and decided to go to Jiankang the next day.
Liu Acheng and Liu Jili entered Jiankang hoping to sell firewood to the Xie Family, but the city’s guarded elite districts and charcoal trade undermined their plans. After recognizing Steward Qian, Liu Acheng used a story about a prior agreement to get the pair into Qian’s courtyard, where the chapter ended with a strange tale about a white fox and a true dragon.
Liu Acheng and Liu Jili pressured Steward Qian into arranging a long-term supply deal between the Xie household and their refugee camp, beginning with blessed peachwood. The next morning, they approached Lu Song to seek access to the Way of the Celestial Masters' surplus goods and requested a Fertility Talisman.
Liu Acheng and Liu Jili arranged for the Way of the Celestial Masters to sell its surplus goods to the Xie residence, creating a winter income source for the refugee camp. After securing their first charcoal and crimson damask sales, they realized the trade could keep the camp fed through winter.
Liu Acheng and Liu Jili built a profitable supply business with the Xie residence while planning to approach Xie An, but his return and strict lessons disrupted their chance to meet him. They tried to attract his attention with a flute tune, yet Xie An left before they could speak to him.
Liu Acheng told Auntie Song the story of Liang Shanbo and Zhu Yingtai and taught her the melody he named after them, while he soothed Liu Jili after their clash with the Xie household. Xie An learned why the Lius had drawn attention to themselves, invited them to visit, and agreed to hear the tune the next day.
Liu Acheng argued that Liu Rengong should return to camp early, while Jiangcheng’s worsening hardship and the expulsion of garrison workers forced him and Liu Jili to weigh helping strangers against protecting their own people. They returned to camp without deciding whether to take in the expelled workers, leaving Liu Dage to quietly gather them while they reviewed their resources.
Liu Acheng urged Liu Rengong to return to camp, but Liu Rengong argued that they should wait until spring to protect the reputations of both families. After delivering goods to the Xie Residence, Liu Acheng and Liu Jili learned that Xie An wanted to meet them and waited for him to return.
Xie An learned about Liu Jili’s troubled family background and gave him a recommendation letter to study under Cai Mo, then questioned Liu Acheng and became intrigued by his knowledge and caution. The chapter ended with Xie An challenging Acheng after both young men declared that they wanted to “sweep Great Jin clean.”
Liu Cheng explained to Xie An why cleansing Great Jin was unlikely, then asked him to help advance his ambitions; Xie An recommended him to the Xi Family while Liu Jili secured a place with Cai Mo. As heavy snow began falling, the two men saw refugees exposed to the cold and Liu Cheng recited a poem about sheltering the poor, leaving their plans overshadowed by the crisis.
As Liu Acheng and Liu Jili prepared to leave the refugee camp, the villagers performed a shehuo farewell whose war song moved them to tears. Far away in Yecheng, Shi Min seized power, resumed the surname Ran, and began moving against the ruling Shi family as Liu Acheng traveled south.
Liu Acheng traveled through Wuxing and learned about the Shen Clan’s former power, its punished status, and its surviving wealth. He witnessed Shen Jin announce that the court had pardoned the family, then learned that the official who arranged it, Wang Huzhi, had suddenly become paralyzed, prompting Shen Jin to seek help from the Way of the Celestial Masters.
Liu Acheng helped a group of unprepared Daoists stage a ritual for Shen Jin while concealing their incompetence, then spoke with Shen Jin about the Shen Family’s prospects. Shen Jin offered Liu Acheng a place in his household, but Liu revealed Xie An had recommended him to Xi Linhai and urged Shen Jin to remain loyal to Wang Pingbei.
Liu Acheng reached Kuaiji, met Master Du Ming, and traveled with Master Xu to Xi Linhai’s estate in Shan County. His arrival ended with Xi Chao mistaking the two visitors for Daoist swindlers and ordering them beaten out.
Liu Acheng met Xi Chao, who tested his ambitions and understanding of historical heroes before taking him to persuade Xi Linhai to stop swallowing Daoist talismans. Liu Acheng agreed to help, while Master Xu remained captured by Xi Chao’s riders.
Liu Acheng persuaded Xi Yin to stop swallowing talismans whole and convinced Xi Chao that a northern Daoist such as Lu Song could redirect his father’s harmful religious habits. Settled into the Xi household, Liu Acheng was summoned to travel with Xi Chao to a New Year gathering in Shanyin, where he feared his poor handwriting would be exposed to Wang Jiang Province.
Liu Acheng visited Wang Xizhi’s household in Shanyin with Xi Chao and learned about the Wang family, including the five-year-old Wang Xianzhi. After Liu Acheng described the political divisions threatening the Northern Expedition, Wang Xizhi despaired over whether the Jin forces could ever unite.
Liu Acheng proposed using a Shangsi purification ceremony to rally Kuaiji’s scholars behind national unity, while his conversations with Xi Chao exposed differences in Buddhist teachings and Xi Chao’s complicated motives. Lu Song arrived in Kuaiji, and Liu Acheng coached him on how to win Xi Yin’s favor before visiting other religious authorities.
Liu Acheng learned how Cai Mo’s clash with Yin Hao ended and decided to spend New Year with Gao Rou rather than remain with the Xi family. After Xi Chao sent him off with generous gifts, Liu Acheng reached Qiuting and prepared to meet his family friend, while a historical passage recounted Gao Rou’s life and his later welcome for Acheng.
Liu Acheng reunited with Gao Rou in Kuaiji and learned how northern migrants were kept from advancing among the celebrated scholars. Gao Rou agreed to help with Liu Acheng’s Shangsi gathering and advised him to build his standing carefully before pursuing office elsewhere.
Liu Acheng and Xi Chao planned a grand Daoist ritual for Lu Song, then discussed using Shen Jin’s resources to advance their political ambitions. The chapter ended with Xi Chao silently weighing Liu Acheng’s proposal to build ties with the Shen family as insurance against losing influence over the Northern Command army.
Liu Acheng traveled with Shen Jin to Qianxi Village, where he recruited the renowned Qianxi Music Troupe for the Celestial Masters’ plans. After Shen Jin arranged for two young slave-retainer girls to spend the night with him, Liu Acheng rejected the insinuation, confronted Shen Jin about his resentment and warned him not to underestimate him; Shen Jin lay awake afterward.
Liu Acheng organized preparations for a large Shangsi purification ceremony in Kuaiji, securing support from Xi Chao, Gao Rou, and the Qianxi Music Troupe. The chapter ended with Xi Chao defending Liu Acheng’s character and ability before Wang Xizhi and Xie An, who realized Xi Chao’s warning about Xie Daoyun’s possible unhappiness might be true.
Xi Chao and Liu Acheng organized a combined public and private purification ceremony, winning support and funding from Kuaiji’s leading families. When Wang Xizhi asked Liu Acheng about southern cultured life, Liu spoke about the refugees and the Northern Expedition, prompting Wang and Xie An to clash over whether pure discourse neglected practical affairs.