Creating the Supernatural Through Professions
Chapter 431

Principles and Runes, an Experiment in Yin and Yang Transformations in Small Worlds

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This legal principle perfectly aligns with his concept of the unity of Yin and Yang.

This Separation and Union divides Yin and Yang, which is the principle of opening, closing, and pivoting of the three Yang and three Yin.

Opening signifies dissemination, distribution, and outward expression, with the Qi mechanism spreading and outputting outwards.

"He" means to gather, close, and return to the root; it refers to the internal gathering and sealing of Qi.

The pivot is the axis of rotation, the center of rotation, and the phase change; it governs the entry and exit of the exterior and interior, and the mutual transformation of Yin and Yang.

Only through such transformations can Separation and Union and reunion be achieved freely, returning to the unified Qi.

The "Six Origins, Branches and Roots" explains the changes in the appearance of the Three Yang and Reverting Yin. Jueyin governs wind, Lesser Yin governs heat, and Supreme Yin governs dampness; Lesser Yang governs ministerial fire, Yang Brightness governs dryness, and Supreme Yang governs cold. This is called the Six Elements.

This is the principle of mutual support between the root cause and the branch, and the balance of vital energy. Neither can be lacking. If one is excessive, then natural disasters will occur and people will suffer.

The final [Taiji Motion and Stillness] is the principle of Tai Chi's evolution of heaven and earth, which is the phenomenon of the evolution of Qi from nothingness to existence.

This was based on Wang He's observations and memories of his own creation of the Mysterious Simplicity Five True Great Origin Heaven, from nothingness to existence, evolving the Five Elements and creating all things in Chaos, and comprehending a bit of the principle of Yin and Yang transformation.

Even though he only vaguely grasped this principle, he still forcibly condensed it into a supreme truth that governs Yin and Yang and Yang and the changes in Qi.

It is also the last line of defense to prevent the evolution of the Three Yin, Three Yang, and Six Qi from being interrupted and causing chaos.

Now, the more I cultivate and comprehend the principles of Yin and Yang, the more difficult it seems.

Each advancement is almost a breakthrough, creating entirely new theories.

Even now, we still face two paths: the relatively simple Circulation of Heaven and Earth's Seasons, or the creation of the world from nothingness through the evolution of Yin and Yang.

Wang He wasn't entirely sure either, but fortunately, the principles he had come to understand over the past few years were closer to the principles of Yin and Yang themselves, and hadn't shifted towards seasonal changes or phenology.

Ultimately, he couldn't come to a conclusion, so he could only ask the main body to deduce it and see what the result would be.

On the other side, Wang An received this information and made a plan in his mind.

Over the past century, he Avatar and used the great Divine Ability of the Five Elements to obliterate the grotto-heavens, and has gained considerable experience in the destruction of the world's Yin and Yang.

In the nameless void, Wang An Avatar sat cross-legged. The All-Heaven Dharma Realm spread out Five-Colored Divine Light, which flowed and intertwined from time to time. It was evolving various Divine Ability powers and techniques, digesting the principles and images fed back from the Great Dao of Primordial Qi and the [Five Elements] fruition on behalf of the original body.

At this moment, he opened his eyes, and the Five-Colored Divine Light slowly stopped.

Looking around, one sees a shattered scene, with a few scattered continents still remaining, while the Five Elements Law are perpetually scattered everywhere else.

The void was filled with raging floods, the chaotic wood Qi Destiny was constantly shifting, Heavenly Fire and yin-cold calamities were everywhere, the evil earth was heavy, and the killing intent of the metal soldiers terrified the void. The Yin and Yang energies were invisible, flowing only in the subtlest places.

This is the permanent void Five Elements Disaster Domain created by destroying twenty medium-sized grotto-heavens with the Five Elements Great Divine Ability.

Unless Wang An or other High Tier cultivators actively reduce or destroy it, this environment will exist for at least hundreds of millions of years, gradually dissipating naturally in the vast universe.

Wang An's thoughts were aligned across all his senses, and he instantly understood his own ideas.

Immediately, the Five Elements of divine light interacted and rotated, breaking through the disaster zone and enveloping the two continents where some weak and mindless creatures still lived.

These two small, fragmented worlds are the basis for the evolution of the seasons and the natural flow of the twenty-four solar terms, including spring, summer, autumn, and winter.

In the initial transformation of the world's Yin and Yang, the first Yang was born, allowing the turbid and malevolent energy that had been accumulating within to reveal a glimmer of life.

These two continents, though only a thousand miles in size, are inhabited by simple, small plants and tiny carrion-eating insects.

In the Great Void Chaos, space was disordered and the laws of matter were scarce. Wang An infused his Golden Core elixir with magical power, causing the Five Elements of heaven and earth to change rapidly and driving the flow of Yin and Yang.

With the influx of a large amount of the Five Elements elements' vital energy, the seasons and the cycle of heaven and earth also change rapidly, experiencing the changes of the four seasons and the rotation of the seasons within a little over thirty days.

Almost all plants and small organisms cannot withstand such drastic changes.

The small world of the continent seemed to have caught its breath after the mass death of many creatures.

But it's only a near miss; life always finds a way out.

The addition of Primordial Qi allowed some plants to break through their original life limits and evolve more ways to cope with seasonal changes.

Within two months, the plants and animals that had adapted to the changes multiplied rapidly and expanded quickly.

Some are no longer satisfied with simply absorbing vital energy for purification; instead, they seek out inexplicable inspirations in the changing seasons and the shifting of the seasons to develop extraordinary abilities.

In the other small world, the Heaven and Earth Qi resonated with the changes of Yin and Yang in the creation of the world. At the beginning of Yang, the vitality propelled some dying lives to revive and reappear in the world.

The plants and animals that survived tenaciously also flourished, and within this small world, the three yin and three yang energies flowed together.

Lesser Yang Generation, Greater Supreme Yang reaches its peak, Yang Brightness recedes, Reverting Yin are exhausted, and Yin begins to emerge.

Within this small world, due to the changing and shifting of Yin and Yang, the world once again fell into a deathly silence. Only then did the plants and animals that covered the entire world belatedly begin to absorb the vital energy and resist the cold and gloomy changes.

Most life forms cannot withstand this change: some die when they come into contact with yin energy because they have completely transformed into yang beings; some survive by finding a balance between Yin and Yang; and others completely abandon yang energy and transform into yin spirits.

After more than thirty days, the small world returned to the state of Lesser Yang. The world changed here, gradually absorbing the spirit of death, and began to grow stronger and complete itself.

These two small worlds, which have existed for half a year, represent six cycles of the year and six cycles of the primordial energy for them.

Most plants and animals have evolved the ability to resist the changes of Yin and Yin and Yang by absorbing Primordial Qi.

Within the microcosm of the seasons, some plants and animals began to consciously compete for more nutrients, growing stronger. They seized more land, absorbed more Primordial Qi, killed their own kind, and increased their Spirituality wisdom, increasingly evolving into a forest of wisdom.

In the microcosm of creation, although most plants and animals have evolved the ability to resist the changes of Yin and Yang, the yang energy is rich in vitality, while the yin energy is cold Cold Storage, which does not support life to carry out large-scale and long-term activities.

They begin to accumulate nutrients during the transition from the three Yang phases and hide and lie dormant during the transition from the three Yin phases.

Because there was less competition for life within the small world, Orthodox Unity recovered and grew stronger with the help of Primordial Qi.

This time, Wang An gradually withdrew the Shelter the Five Elements Light, and the Primordial Qi he had transformed was also gradually dissipating.

Within the microcosm of creation, although the Primordial Qi of heaven and earth gradually diminished, this had little impact on most plants and animals, which had long been accustomed to the changes of Yin and Yang, growing during yang and hiding during yin.

The pace of Repair and expanding the small world has slowed considerably, but there is no sign of regression.

On the other side, in the small world of the year, the reduction of Primordial Qi immediately triggered a crisis. Creatures with weak intelligence began to fight desperately for the remaining resources. They devoured everything and turned all things into their own food.

Finally, six months later, a Overlord Spirit Flower absorbed Primordial Qi and the vitality of other plants and animals in such a harsh environment, giving birth to a phantom spiritual cultivator.

His cultivation level had reached the First Layer of Qi Refining, enabling him to unleash the power of magical techniques.

End of Chapter
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