Biodata
| Feature | Information |
|---|---|
| Name | Zhunti (准提) |
| Alias(es) | Saint of the West; one of the Two Sages of the West; Daoist Subhuti (a Slaying the Three Corpses Dao Body) 52 53 |
| Gender | Masculine |
| Affiliation | Western Sect / Buddhist Sect; formerly part of the Daoist Sect lineage before his expulsion 37 |
| Occupation/Role | Western Saint and Buddhist Sect strategist |
| Status | Annihilated by Taishang after employing heterodox arts; no subsequent resurrection is documented 75 76 |
| First Appearance | Chapter 19 (through his Good Corpse incarnation) 19 |
Power Progression
| Stage / Realm / Level | Chapter | Notes |
|---|---|---|
| Saint | 20 | As a Western Saint, contends with Nuwa for the Chaos Bell using the Seven Treasures Wonderful Tree. 20 |
| Quasi-Saint | 36 | His Sixteen-Foot Golden Body is broken by the Kongtong Seal, and Li Er shatters his Saint Dao Fruit, stripping him of Sainthood. 36 |
| Initial Heavenly Immortal | 42 | Li Er kills him through Reverse Cultivation with the Chaos Bell. Hongjun resurrects him with Primordial Violet Qi and a Bodhi Wonderful Tree branch, but his cultivation resets to the initial Heavenly Immortal realm. 42 |
| Early-stage Saint | 56 | After recovering cultivation, he suffers further Dao injuries and the destruction of corpse incarnations; his realm falls back to the early Saint stage. 56 |
| Deceased | 75–76 | Taishang annihilates Zhunti and his remaining avatars; Jieyin survives by transforming into Amitabha Buddha. 75 76 |
Background / History
During the Witch-Demon Calamity, Zhunti’s Good Corpse incarnation secretly targeted the Ten Golden Crow Princes. Their emergence from Tang Valley led to the catastrophe of ten suns scorching the Primordial World and escalated the conflict between the Witch and Demon races. 19
He later joined the struggle for the Chaos Bell, attempting to seize it with the Seven Treasures Wonderful Tree before Nuwa counterattacked with the Red Embroidered Ball. Tongtian’s intervention ultimately prevented Zhunti from obtaining the treasure. 20
Zhunti and Jieyin sought the position of Imperial Tutor to the Human Race’s Three Sovereigns from Li Er, offering Saintly karma in exchange. Li Er refused because he had already chosen Xuandu for the role. 27
At the Heavenly Court’s Peach Banquet, Hongyun confronted Zhunti and Jieyin over the karma surrounding Hongyun’s lost Primordial Violet Qi. Zhunti subsequently attempted to overpower the Three Sovereigns and seize the Kongtong Seal. The seal repelled his assault, destroyed his Sixteen-Foot Golden Body, and—through Li Er’s intervention—shattered his Saint Dao Fruit. 35 36
After his fall, Zhunti and Jieyin relinquished Daoist Sect Destiny and were expelled from the Daoist Sect lineage. Zhunti later approached Haotian in an attempt to build ties with the Heavenly Court. 37 38
At Peach Mountain, Zhunti clashed with Xuandu, who had come to demand an explanation for his schemes against the Daoist Sect. Xuandu deployed the Heaven, Earth, and Man lamps in the Three Talents Great Formation, forcing Zhunti into a disadvantage. Li Er then used the Chaos Bell to kill Zhunti; Hongjun restored him, but only at the initial Heavenly Immortal realm. 41 42
During the Investiture of the Gods, Zhunti accepted Shen Gongbao into the Buddhist Sect and believed the bearer of the Visage of the Flying Bear could claim the Investiture of the Gods List. Shen Gongbao failed, while Jiang Ziya successfully claimed both the list and the God-Beating Whip. Zhunti lost the Green Lotus Precious Color Flag to Li Er in their wager. 49 50
Zhunti then attempted to destabilize Yin Shang by using his Dao Body, Subhuti, to possess Di Xin. Jiang Ziya exposed the scheme with the God-Beating Whip; Nuwa attacked Western Spiritual Mountain, and Di Xin used the Kongtong Seal to destroy Subhuti. 52 53
Ancestor Minghe later destroyed Zhunti’s Phoenix Cries over Mount Qi phenomenon, further damaging him and weakening Buddhist Sect fortune. When heavenly punishment descended upon Spiritual Mountain, Zhunti sacrificed an Evil Corpse Dao Body to stop it, sustaining severe Dao injuries. 56
Although he recovered enough to resume the early Saint stage, Zhunti remained the weakest among the Saints and focused on expanding Buddhism rather than pursuing a higher cultivation rank. He unsuccessfully tried to rescue Randeng from Yuanshi, fought Yuanshi alongside Jieyin, and saw half of the Buddhist Sect’s fortune damaged. 59 62 63
At the end of the Investiture of the Gods conflict, Zhunti’s Good Corpse was used to fill a vacant position on the Investiture of the Gods Platform. He was ultimately annihilated by Taishang for using heterodox arts against him. 65 75 76
Personality
Zhunti is ambitious, opportunistic, and highly concerned with the rise of the Western Buddhist Sect. He repeatedly seeks treasures, influential disciples, Human Race authority, and openings in major tribulations to strengthen his faction. 20 27 49 51
He is also pragmatic when defeat is unavoidable. After losing to Xuandu and Yuanshi’s side, he accepts the loss rather than provoke an unwinnable confrontation; after repeated setbacks, he abandons hopes of matching the other Saints in cultivation and prioritizes sect development. 42 59
His pragmatism is tempered by arrogance and resentment. Zhunti initially assumes his Saint status places him beyond judgment, becomes enraged when Li Er shatters his Dao Fruit, and repeatedly reacts bitterly to humiliation. 36 42 50
Abilities & Skills
Sixteen-Foot Golden Body
Zhunti can manifest a Sixteen-Foot Golden Body carrying Saint-level power.
- Wields the form alongside the Seven Treasures Wonderful Tree in direct combat. 36
- Attempted to use it to seize the Kongtong Seal and capture the Three Human Sovereigns. 36
- The Kongtong Seal’s Daoist Sect Grand Momentum shattered the form and severely wounded him. 36
Slaying the Three Corpses
Zhunti possesses multiple corpse incarnations capable of acting independently.
- His Good Corpse targeted the Ten Golden Crow Princes during the Witch-Demon Calamity. 19
- His Dao Body, Subhuti, attempted to possess Di Xin and was destroyed by the Kongtong Seal. 52 53
- He sacrificed an Evil Corpse Dao Body to halt heavenly punishment over Spiritual Mountain. 56
- His Good Corpse was later used to fill a vacant position on the Investiture of the Gods Platform. 65
Buddhist and Heterodox Arts
Zhunti employs Buddhist incantations and heterodox methods in battle and sect-building.
- Used Buddhist incantations against Yuanshi during the battle at Spiritual Mountain. 63
- Used the Three Thousand Heterodox Paths in an attempt to resist Ancestor Minghe’s attack on the Phoenix Cries over Mount Qi phenomenon. 56
- His final conflict with Taishang was triggered by his use of heterodox arts. 75 76
Sect Strategy
Zhunti repeatedly designs plans around destiny, recruitment, and major calamities.
- Offered Saintly karma to contend for the Imperial Tutor position. 27
- Intended to use Shen Gongbao to maneuver between the Chan and Intercepting Sects and recruit cultivators for Buddhism. 49 51 59
- Tried to control Di Xin through Subhuti in order to damage Yin Shang’s fortune. 51 53
Equipment / Weapons / Items
- Seven Treasures Wonderful Tree — Zhunti’s Dao Attainment Supreme Treasure, said to be capable of brushing away anything; used against the Chaos Bell, Kongtong Seal, Investiture of the Gods List, and Xuandu. 20 36 41 50
- Twelve-Grade Merit Golden Lotus Platform — used when Zhunti approached Haotian after his initial fall from Sainthood. 38
- Eight Treasures Merit Pool — a Western Spiritual Mountain treasure used to support recovery and cultivate disciples such as Shen Gongbao. 42 50 59
- Green Lotus Precious Color Flag — a top-grade Innate Spiritual Treasure Zhunti wagered against Li Er and lost after Shen Gongbao failed to claim the Investiture of the Gods List. 49 50
Relationships
- Jieyin — Senior brother and fellow Western Saint; they jointly pursue Buddhist Sect prosperity, devise strategies, and confront enemies together. 27 49 51 62 63
- Li Er / Taishang — Principal rival and overwhelming superior; Li Er rejects Zhunti’s request for the Imperial Tutor position, shatters his Saint Dao Fruit, kills and indirectly allows his resurrection, then ultimately annihilates him. 27 36 42 75 76
- Hongyun — Karmic creditor who confronts Zhunti over the lost Primordial Violet Qi and supports removing the Two Sages of the West from the Daoist Sect lineage. 35 37
- Xuandu — Li Er’s disciple and a direct opponent; Xuandu challenges Zhunti at Peach Mountain and nearly slays him with the Three Talents Great Formation. 41
- Shen Gongbao — Disciple and intended key piece in Zhunti’s Investiture of the Gods strategy; Shen Gongbao repeatedly manipulates Zhunti while pursuing his own interests. 49 51 59
- Jiang Ziya — Rival claimant in the Investiture of the Gods; Jiang Ziya gains the list and God-Beating Whip, exposes Subhuti’s possession of Di Xin, and ruins Zhunti’s plans. 50 52 53
- Nuwa — Adversary who counters him over the Chaos Bell and later devastates Western Spiritual Mountain after his scheme against Di Xin is exposed. 20 52 53
- Ancestor Minghe — Formerly connected through the Buddhist Sect’s plans for the Asura race, but later destroys Zhunti’s Phoenix Cries over Mount Qi phenomenon and openly breaks with him. 55 56
- Yuanshi — Enemy during the Investiture of the Gods; Zhunti fails to save Randeng from him and later joins Jieyin in fighting him at Spiritual Mountain. 62 63
Notable Quotes
“Li Er, I will not rest until I am your sworn enemy!” 36
“Losing to Grand Supreme Elder Lord is nothing to be ashamed of. It’s not the first time the two of us have lost to him.” 49