Since the Beginning of Heaven and Earth, Quasi-Saint-level battles had been rare.
This time, three Quasi-Saints had first fought fiercely, followed by another Quasi-Saint entering the fray.
The living beings who witnessed it gained a clearer understanding of the words "Quasi-Saint."
Not to mention passing it on by word of mouth—anyone who had attained the Heavenly Immortal Dao Fruit could learn of cultivation realms by comprehending Heavenly Dao.
Though there were many cultivation systems, Grand Unity and Primordial Realm were widely recognized.
Primordial Realm cultivation meant a Hunyuan Golden Immortal, a Quasi-Saint.
A Hunyuan Golden Immortal who attained the Hunyuan Dao Fruit was a Hunyuan Grand Unity Golden Immortal, a Saint.
Yet a very small number of living beings knew that Hunyuan Grand Unity Golden Immortals and Saints were different.
Saints were also called Heavenly Dao Sages or Innate Sages. Their primordial spirits were entrusted to Heavenly Dao.
If one's Primordial Spirit was entrusted to the Chaos Void instead, one became a Chaos Demon God.
Heavenly Dao did not permit Chaos Demon Gods to appear in the Primordial World. Only Pangu was an exception.
For example, if someone of Pangu Bloodline cultivated a Pangu True Body and then entrusted their Primordial Spirit to the Chaos Void, then in a certain sense, they would be Pangu. Such a Chaos Demon God would not be rejected by Heavenly Dao.
Moreover, after becoming Pangu, one could also command the Power of Heavenly Dao.
It could be said that in the Primordial World, Pangu combined the strengths of both Chaos Demon Gods and Heavenly Dao Sages. He could be called "perfect."
In truth, Ancestor Dragon and the others had all held something back.
The Innate Supreme Treasure, the Taiji Diagram, had also been far from fully unleashed.
It was no exaggeration to say that