Upon hearing Jieyin's words, everyone expressed their admiration.
Zhunti followed suit, offering his own thoughts.
"I attained enlightenment through the Bodhi Spirit Root. Considering this, the Spirit Root can also house our Three Corpses Incarnations, and since it also contains Xiantian Spirit Root light, its effects should be no less than those of Innate Spiritual Treasure."
This idea has broadened everyone's thinking. Innate Spiritual Root and Innate Spiritual Treasure can be entrusted to the Three Corpses, then what about Innate Spiritual Formation and Houtian Spiritual Treasure?
At this moment, Jiang Yun thought of Innate Being. Using the body of Innate Being to possess the Three Corpses would probably be a feasible method. However, he only thought about it in his mind. This matter would be against the natural order, so how could he say such a thing out loud!
Ever since he heard the Dao, he had been considering what to entrust his Three Corpses to, but Innate Spiritual Treasure were not his choice; he actually had other ideas in his heart.
If we're talking about using Innate Spiritual Treasure to entrust the Three Corpses, the Spiritual Treasure treasures need to have the same origin to succeed in Three Corpses Unification. Right now, the best Spiritual Treasure he has for entrusting the Three Corpses is the Twelve-grade Pure World White Lotus. But where can he get other lotus platforms besides the Bailian?
The Twelve-grade Merit Golden Lotus is a treasure of Western Region Fortune and should not be touched lightly. The Twelve-grade Karmic Fire Red Lotus is in the hands of the Minghe, and it is not something I can obtain. The Twelve-grade Creation Green Lotus will be divided among the Three Pure Ones as treasures for proving their Dao. As for the Twelve-grade World Destroying Black Lotus, it is a treasure of the Devil Dao, and its whereabouts are currently unknown.
"Innate Spiritual Treasure and Innate Spiritual Root can be used to house the Three Corpses. Houtian Spiritual Treasure and Acquired Spiritual Root should also be worth trying. Moreover, we can refine Acquired Merit Spiritual Treasure. If they are blessed with Aura of Merit, their effects, although not as good as Xiantian treasures, will not be far off," Jiang Yun added.
The group brainstormed and came up with several alternative methods to supplement the previous ones.
After discussing this issue, Jiang Yun took the opportunity to bring up the key point of the Three Corpses Unification.
"In this lecture, Old Ancestor Hongjun only talked about how to find and Slashing the Three Corpses the Three Corpses, but he did not mention how to Three Corpses Unification to break through to a higher realm. I wonder if any of you masters have any thoughts on this?"
Jiang Yun's question was actually the one that the Three Thousand Guests of Zixiao Palace were most concerned about, as it concerned their own path to enlightenment. Although Old Ancestor Hongjun had not yet explained the subsequent knowledge, everyone was already making deductions in secret.
Previously, when the Dao Ancestor was explaining the Three Corpses Method at the Purple Sky Palace, many powerful beings who had reached the peak of the Daluo Golden Immortal realm actually showed signs of breakthrough, but by the end of the lecture, not a single one had made any breakthrough.
The path of spiritual cultivation is fraught with difficulties, requiring constant vigilance; it's no joke.
Although the methods bestowed by the Dao Ancestor are genuine, some key points still need to be carefully deduced according to one's own situation before one can confidently break through them. Before the universality of any Cultivation Method is determined, one can only cultivate it by transforming it into one that suits oneself, so as not to affect one's foundation.
"The Three Corpses are the Incarnation of evil thoughts in the body. The Upper Corpse is vanity, the Middle Corpse is gluttony, and the Lower Corpse is lust, which correspond to the Three Treasures of Essence, Qi, Essence, Qi, and Spirit."
The so-called "Three Flowers Gathering at the Crown, Five Qi Returning to the Origin to the Origin" refers to the cultivation of the Three Flowers at the top of the head in the Daluo Golden Immortal. The first step is to use the Five Elements to stimulate the growth of the Three Flowers; the second step is to comprehend the Laws and nurture the Three Flowers.
Your teacher and I have now fully nurtured the Three Flowers, but we have yet to fully comprehend the Laws. It is easy to cultivate Magical Power, but difficult to achieve Dao Attainment!
The Quasi-Saint realm emphasizes severing the Three Corpses, allowing the soul to merge with the Heavenly Dao, easily comprehend the Heavenly Dao Laws, and utilize them for one's own purposes.
The Three Corpses Slashed merely makes it easier to comprehend the Heavenly Dao Laws and improve Dao Attainment.
Before the Three Corpses Unification, they must Three Corpses be allowed to grow and cultivate independently until they reach perfection before proceeding to the next step.
In my plan, the next step, the Three Corpses Unification, requires entering the three flowers through the Three Corpses. By connecting the three corpses with essence, Essence, Qi, and Spirit, and spirit, and using the energy of the Three Corpses, one can reorganize one's own essence, Essence, Qi, and Spirit, and spirit, and unify the three flowers of Essence, Qi, and Spirit, and spirit in a short period of time, thereby breaking through to the Hunyuan Great Luo.
Zhunti made a rough idea of his thoughts on the subsequent cultivation. He believed that the Three Corpses and the Three Flowers were closely related and that the two might be merged through some means. The Three Corpses would merge into the Three Flowers, and the Three Flowers would then merge into one, which would be the Three Corpses Unification.
"The Three Corpses and the Three Flowers are deeply connected, but how can the Three Flowers be merged with the Three Corpses? The Three Corpses are a collection of evil thoughts in the body, and their origins are inconsistent with the Three Flowers. The Three Corpses should be assimilated by special Spiritual Object or the power of Laws, and then catalyzed by powerful external forces to fuse the three into one. With this power of fusion, one can break through the shackles of the Heavenly Dao and break through to the Hunyuan Great Luo."
Jieyin disagreed with Zhunti's idea. He believed that the Three Corpses and the Three Flowers had completely different origins. Although they were related, they could not be confused, let alone merged.
He believed that the Three Corpses must be assimilated through some means before they could be further integrated.
His idea immediately reminded Jiang Yun of the Hongmeng Purple Qi that the Old Ancestor Hongjun would bestow upon the six people in the front row after the Third Lecture.
Could the Hongmeng Purple Qi be an Earth Spirit substance that can catalyze the Three Corpses Unification?
If I want to cultivate the Three Corpses Method, I need to prepare in advance. Otherwise, I might end up like those powerful figures in my Previous Life, trapped at the Quasi-Saint Realm and unable to break through.
"Regarding the method of Three Corpses Unification, I think the most crucial point is that the objects that support the Three Corpses Three Corpses Unification be of the same origin. If objects of different origins are used, the different origins may cause conflicts and affect the fusion process."
In particular, as Old Ancestor Hongjun said, the method of using Innate Spiritual Treasure to entrust the Three Corpses Method involves Innate Spiritual Treasure of different origins, and the conflicts between their origins and Laws far exceed those of other methods.
Furthermore, I wonder if any of you teachers remember the Spirit Plant Conversion Formation I created before. If we consider the Three Corpses as three different energies, is it possible to transform them into one through the Spirit Plant Conversion Array? If we make some improvements to the Spirit Plant Conversion Formation, I believe we can eventually achieve the desired result and fuse the Three Corpses together.
When Jieyin and Zhunti heard Jiang Yun's first point, they immediately noticed this crucial oversight. The shared origin of the objects that house the Three Corpses was indeed very important. However, it was strange that Old Ancestor Hongjun had not mentioned this point, which made one ponder its implications.
As for Jiang Yun's second point, it surprised them even more. Even if they couldn't obtain the method for further cultivation during the Third Lecture, Jiang Yun's idea was still a very feasible cultivation plan.
With Jiang Yun's two additional points, the group quickly began to refine their respective Cultivation Method based on his ideas, and after some discussion, they all gained a great deal.
They discussed the Dao in the main hall for thousands of years, and after everyone had organized their respective Cultivation Method, they began their own Closed-door Cultivation.
With the right Cultivation Method, Jieyin the Two Zhunti were finally ready to release their suppression and begin their breakthrough to Quasi-Saint level.