While the Western World were sorting out their own Cultivation Method, the other listeners at the Purple Sky Palace were also trying to find ways to integrate what they had learned into their own cultivation methods.
At the highest point of the Thirty-Three Layered Heavens of the Demon Clan, after returning from the Purple Sky Palace, Di Jun and Tai Yi the Two had been perfecting their Cultivation Method, the Sun True Scripture, in their own palace.
The two had some thoughts on the matter of Corpse Slashing.
Di Jun and Taiyi are the Two Sun Star Lord, and can be connected to the Sun Star Origin. Now that Corpse Slashing, Di Jun is not bound by Innate Spiritual Treasure. He wants to use the Sun Star Origin to entrust his Three Corpses Incarnations.
The Sun Star and Moon Star were formed from the eyes of the Great God Pangu. They were born with a powerful origin, far surpassing other Primordial Stars. Otherwise, more than one Star Lord would not have been born on each of these two Stars.
The essence of the Sun Star, let alone the Three Corpses of Di Jun, is more than enough even if you add Taiyi's.
Unlike Di Jun, Taiyi possesses the Innate Supreme Treasure Chaos Bell as his Companion Spiritual Treasure. He wants to entrust all Three Corpses to the Chaos Bell. With his current Great Luo Perfection cultivation, he is still far from being able to completely refine the Chaos Bell cannot unleash its full power. He also wants to use the help of his Three Corpses Incarnations to completely refine the Chaos Bell as soon as possible.
In their choice of objects to Corpse Slashing, Di Jun and Taiyi the Two unexpectedly aligned with the principle of shared origin. If nothing unexpected happens, the Two them might actually have a chance to Three Corpses Unification and attain sainthood!
Compared to Di Jun's choice, the Three Pure Ones of Kunlun Mountain made a different choice in this matter.
The most powerful treasure in the hands of Taiqing Laozi, is the Heaven and Earth Mysterious Yellow Exquisite Pagoda. This Post-Natal Merit Supreme Treasure, was formed from the Pangu’s Heaven-Opening Merit. Standing on it, one is invincible from the Xiantian, and its defensive power is terrifyingly strong. Laozi intends to use the Heaven and Earth Mysterious Yellow Exquisite Pagoda to Slashing the Three Corpses.
When Yuqing Daoist Yuanshi was born, he was accompanied by a Heavenly Dao Exotic Treasure — Myriad Heavens Auspicious Cloud. This treasure was formed from the Righteous Qi in the chest of the Great God Pangu. It is immune to all magic, Divine Ability Karmic Retribution Karma. Its defensive strength ranks among the top three in the Primordial Desolation World. It can also help suppress the Fortune. This is the Spiritual Treasure Daoist Yuanshi chose to entrust to his Three Corpses.
Compared to Taiqing and Yuqing, although Shangqing Tongtian Daoren possesses a Heavenly Dao Exotic Treasure, the Six Souls Banner, this treasure is born from the convergence of six kinds of Fiendish Qi in the world, and the Heavenly Dao Curse Power contained within it is terrifying. If one is not careful, it may corrupt one's Three Corpses Incarnations.
Besides that, he only had one personal Spiritual Treasure, the Heart-Piercing Lock. This Heart-Piercing Lock was a Top-grade Innate Spiritual Treasure, which could be used to lock and capture people, and was always effective. Tongtian liked it very much.
However, considering what Old Ancestor Hongjun said, the more powerful the Spiritual Treasure used for Corpse Slashing, the more powerful the Incarnation formed after Corpse Slashing will be, and the more Desires can be placed in it, making the cultivation of the main body smoother. Therefore, Tongtian still chose the Six Souls Banner as the Spiritual Treasure for Corpse Slashing.
Other Primordial World Powers, such as Nuwa, Fuxi, Zhenyuanzi, and Hong Yun, also chose their most powerful Spiritual Treasure as their means of Corpse Slashing.
For a period of time afterward, Primordial World primordial world became much more peaceful, and everyone was focused on cultivating and breaking through their limits.
Back to Jiang Yun, during his time listening to the Dao at the Purple Sky Palace, his cultivation level improved by one stage, breaking through to the Mid-stage Daluo Golden Immortal Realm. Now, with the help of the Dao Derivation Disk, he finds comprehending Dao techniques very easy. However, the accumulation of his Magical Power is somewhat lagging behind the improvement of his Dao Attainment.
After returning from the Grand Hall, he reorganized the Great Luo Chapter of the "Tongtian Jianmu True Explanation" and, based on his gains from the Daoist discussions, further refined the Cultivation Method -Quasi-Saint Chapter cultivation method using the deduction of the Dao Derivation Disk.
As he retrieved the Five Elements Spirit Pearls from his body, a thought that had crossed his mind came back to him.
While everyone else in the main hall was thinking about entrusting their Three Corpses to Spiritual Treasure, Spirit Root, or Spirit Formation, Jiang Yun thought of something else entirely.
The Three Corpses Cultivation Method relies on the fact that after severing the Three Corpses, the Primordial Spirit's state becomes closer to the Heavenly Dao, thus allowing for better comprehension of the Laws from the Heavenly Dao and self-improvement.
Conversely, when a cultivator's Primordial Spirit approaches the Heavenly Dao, can the Heavenly Dao also absorb the Dao techniques cultivated by the cultivator, perfect its Heavenly Dao Laws, and accelerate Heavenly Dao growth? After all, for the Heavenly Dao, each Great Luo Dao Lord has pioneered a new set of Laws.
Using the cultivation achievements of all beings under the Heavenly Dao to fulfill oneself is a very effective means for the development and growth of the Heavenly Dao.
To achieve this goal, the Heavenly Dao concealed its outward Laws, thus gradually eliminating the Law Cultivation Path that did not rely on the Heavenly Dao. Then, through the Saint Hongjun, the Three Corpses Path to Enlightenment Method was spread, presenting a Tongtian Great Dao to heaven to many powerful cultivators.
This is an open conspiracy. The best option for everyone to break through is to follow the Three Corpses Method and comprehend the Laws through the Heavenly Dao. In this way, the Heavenly Dao is added between all the cultivators and the Laws of the Great Dao. It acts like a middleman, profiting from the process.
In Jiang Yun's mind, the Heavenly Dao of the Primordial World no longer resembles a mere collection of world operating rules. It has begun to develop its own intelligence and understands how to obtain what it needs through strategic planning. This makes Jiang Yun unwilling to expose his Dao techniques to the Heavenly Dao.
Inspired by this method of the Heavenly Dao, Jiang Yun also had a flash of inspiration and came up with an idea that was suitable for him to cultivate the Three Corpses Method without worrying about revealing his secrets—to World-Entrusted Three Corpses.
Since the Primordial Desolation Heavenly Dao can grow in this way, then the other two paths of Three Ways of Heaven, Earth, and Man should also be able to operate in the same way!
If he entrusts his Three Corpses to the Three Paths of Heaven, Earth, and Man respectively, then as the Three Paths of Heaven, Earth, and Man continue to improve, his Three Corpses can also grow rapidly. Moreover, he can use his Three Corpses to comprehend the Laws of the world, nourish his own path with the external path, and walk the path of One Dao Evolving into Ten Thousand Daos paths.
The Great God Pangu followed this path. By comprehending the Three Thousand Great Daos within the Jade Disk of Creation, he created his own Great Dao of Strength, surpassing the Three Thousand Great Daos and becoming invincible in the Chaos World.
Now, under the influence of the Five Elements Origin Qi in the Five Elements Spirit Pearls, his Inner Space has already successfully advanced into Lesser Thousand World. Although the Laws in the Lesser Thousand World are incomplete, only derived from the basic Five Elements Law, he believes that as long as he continues to replenish the World Origin, the Lesser Thousand World can gradually advance. At the same time, under the World Evolution, various rules will gradually grow, and finally, the World Law Rule will feed back into Jiang Yun.
Looking at the Five Elements Spirit Pearls before him, Jiang Yun made up his mind. He would use the essence of the Five Elements Spirit Pearls to perfect the Lesser Thousand World within his body.