The Sun God was an enemy, and the God of Precepts was an enemy.
The Moon God was someone he could potentially cooperate with, while the Abyss was a "disaster" he had already begun working with, one whose true nature remained unclear.
That was right. Naimus gradually discovered the crux of the issue: the Abyss was most likely a powerful divine being capable of interfering with the possibilities of other worlds.
Yet the Abyss was absolutely not a god. It might not possess any Divine Rank at all.
If that was the case, then perhaps there was another path to interfering with the possibilities of other worlds—disaster.
A world-level disaster!
"The essence of possibility is to allow a world to endure for longer."
"And during that process, disasters such as the Abyss and Earth Calamity essentially exist to reduce possibilities." Naimus thought.
Once a disaster appeared within a world's possibilities, the entire possibility would instantly be defined by that disaster.
Before disaster, disaster was the only tone.
Once a disaster continued to expand, the entire world would soon become disaster itself.
Disasters were called disasters because they did not generate possibilities.
Disasters could not maintain stability over the long term.
They possessed an uncontrollable instinct to expand.
Take the Abyss, for example. Without the gods restraining it, the Demons would expand madly, and the Abyss's ecosystem would instantly be dragged back into chaos. In the end, the Abyss would occupy the entire world.
The whole world would then collapse and warp because of it, before being completely destroyed amid chaos.
The reason the Abyss still appeared to possess some "rationality" now was entirely because of the binary opposition.
The normal world, supported by the gods, suppressed the Abyss, restraining its steps toward outward plunder and expansion.
That suppression was what