罗刹神
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Entity Info
Original Name:罗刹神 (luó chà shén)Gender:FeminineKind:CharacterScope:Novel-specificStatus:ActiveSource:UserOccurrences:1049Chapters:134
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Context UptoCh. 366
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Biodata

Feature Value
Name Rakshasa God (罗刹神)
Alias(es) Rakshasa Evil God; Original/Primordial Rakshasa God; “Douluo’s Number One Troublemaker, Number One Instigator” 65 294 362
Species/Race Primordial deity; Evil God; peak First-Level God/“chief god” 195 362
Gender Female
Affiliation God Realm; formerly maintained a divine-consciousness fragment in Slaughter City 31 195
Occupation/Role Keeper of the Rakshasa God Position; administrator of Rakshasa God Trials; embodiment of worldly malice and evil thoughts 31 247
Status Her true body was destroyed by Qian Xunji; her divine-sense fragment had previously survived by entering a Magic-Guided Clever Shell as an Artifact Spirit 194 196
First Appearance Chapter 7

Background / History

Slaughter City

A fragment of the Rakshasa God’s divine consciousness resided in Slaughter City, an inheritance ground shared with the Asura God. She sustained herself on the resentment and evil thoughts of the city’s fallen inhabitants; after Qian Xunji slaughtered them, she faced starvation and eventual dissipation without that energy source 7 31.

When Qian Xunji entered Slaughter City, she marked him with a purple orb and incited the fallen ones with the promise that whoever killed him would become the next King of Slaughter. She watched his pursuit for entertainment and considered him suitable material for a Rakshasa High Priest, though his Angel lineage made him unsuitable for the role she truly wanted filled by a fallen Angel descendant 7.

After Qian Xunji reached Level 99, she offered him the Rakshasa God Trial, assuming no mortal would reject a chance at godhood. He refused outright, citing the trial’s poor rewards, cultivation suppression, and the danger of becoming an Asura God target. When she attempted retaliation, a God King-level warning from System Mother forced her fragment to flee Slaughter City 8.

Parasitizing Qian Daoliu

Qian Xunji’s return to Slaughter City later convinced the Rakshasa God that he would soon inherit the Asura God Position. She departed before she could be driven out, encountered Qian Daoliu outside the city, and entered his Mental Sea of Consciousness to feed on his resentment 31.

While inhabiting Qian Daoliu, she followed him to Spirit City and identified the young Bibi Dong as a potential Rakshasa inheritor because of her twin evil martial souls, resentment, and evil thoughts. Her plan was to corrupt Qian Daoliu into a Rakshasa High Priest and use him to humiliate the Angel God 31.

She later admitted to manipulating events across the continent through Qian Daoliu, including worsening Bibi Dong’s upbringing, preventing intervention against the six sects’ campaign on the Clear Sky Sect, provoking conflict between the Heaven Dou and Star Luo Empires, tormenting Clear Sky Tang Clan members, and increasing Spirit Hall’s workload 66.

Appearance

The Rakshasa God appears as an elegant purple-haired, purple-eyed woman with fair, jade-like skin and violet glass-like eyes. Her appearance is repeatedly described as beautiful and bewitching despite the fear inspired by her divine presence 127 294.

  • Long violet hair and violet eyes. 127
  • Fair skin and an oval face. 127
  • Often rides or sits sideways atop the Rakshasa Demon Scythe. 82 190
  • Her divine-sense fragment can manifest as a spirit-like projection without a physical body. 65
  • After transferring into a Magic-Guided Clever Shell, she became palm-sized and figurine-like. 194
  • Her true body’s hair was curled by Qian Xunji’s lightning during their battle. 195

Personality

The Rakshasa God is malicious, theatrical, petty, and intensely amused by suffering. She regards mortals as tools, toys, food sources, or potential inheritors, often choosing prolonged torment over swift execution 58 190 236.

She is highly manipulative and patient when necessary. As a divine-consciousness fragment, she survived for a long time by avoiding enemies she could not afford to provoke, carefully assessing Qian Xunji’s relationship with Qian Daoliu before acting against the latter 31.

Her strongest recurring disgust is reserved for “ungrateful” and love-obsessed people, especially Bibi Dong. Although ordered by her true body to grant Bibi Dong a trial, she repeatedly altered and weaponized those trials because she found Bibi Dong’s emotional attachment to Gangzi contemptible 82 146 190.

Despite her cruelty, she formed a pragmatic and increasingly familiar partnership with Qian Xunji. His willingness to spare her fragment, indulge her with food, and offer her an independent vessel made her willing to betray her own true body 66 186 194.

Abilities & Skills

Evil Thought Absorption

The Rakshasa God is an embodiment of worldly malice whose power and sustenance are tied to resentment, slaughter, and evil thoughts.

  • Fed on the negative emotions of Slaughter City’s fallen inhabitants. 31
  • Can sense resentment and evil thoughts in others, as shown when she identified Qian Daoliu and Bibi Dong as useful targets. 31
  • Gains particular benefit from evil mental energy produced by human conflict and war. 247
  • Her Slaughter City fragment risked starving and vanishing after its fallen inhabitants were exterminated. 31

Mental Sea Infiltration and Manipulation

She can enter another person’s Mental Sea of Consciousness without their awareness and influence their decisions from within.

  • Parasitized Qian Daoliu and followed him from Slaughter City to Spirit City. 31
  • Manipulated Qian Daoliu’s actions to facilitate her schemes and prevent him from aiding the Clear Sky Sect. 66
  • Entered Bibi Dong’s Mental Sea while granting her trial and examined memories of Bibi Dong’s previous life. 82
  • Uses illusions and dreams as psychological punishment, including nightmares tailored to victims’ fears. 67 236

Rakshasa God Trials

As keeper of the Rakshasa God Position, she can select inheritors, issue trials, determine rewards, and impose divine punishments.

  • Initially attempted to recruit Qian Xunji as an inheritor, but he refused. 8
  • Granted Bibi Dong the Rakshasa God Trial under orders from her true body, despite personally disliking the candidate. 82
  • Modified Bibi Dong’s first, second, and eighth trials, sometimes with Qian Xunji’s assistance. 82 84 190
  • Used failure conditions such as immediate erasure, sealing martial souls and Soul Power, or punishment of people connected to a trial. 146 147 149
  • Stripped Bibi Dong of inheritance rights after her defeat in the eighth trial and demoted her to Rakshasa High Priest. 191
  • Oversaw Rakshasa Xue’s succession and used Bo Saixi as the sacrifice needed to begin Rakshasa Xue’s Ninth Trial. 192

Rakshasa Divine Power

Her divine power is associated with evil, slaughter, corruption, death, and spiritual oppression.

  • Can manifest overwhelming divine pressure capable of forcing weaker opponents into submission. 294 362
  • Created ice monsters and Ice Wolves through Rakshasa Divine Power combined with Ice Shaping Magic. 345
  • Transformed Zhou Yi’s disguised appearance into her actual aged appearance. 298
  • Can form a divine kingdom barrier, Rakshasa God Kingdom, to isolate enemies and prevent escape. 362

Rakshasa Demon Scythe

The Rakshasa Demon Scythe is her signature divine weapon and the symbol of her inheritance.

  • Used as a mount and as a weapon while overseeing Bibi Dong’s trials. 82 190
  • Its mark identifies Rakshasa inheritors such as Rakshasa Xue. 191
  • Can divide into nine scythes through Rakshasa Nine Scythes, combining body and weapon into a multi-scythe attack form. 195
  • The scythe is connected to the Rakshasa God Trial and requires acceptance of the inheritance for another person to claim it. 272

Divine Combat Techniques

Despite her experience and status as a peak First-Level God, the Rakshasa God’s true body was decisively outmatched by Qian Xunji.

  • Rakshasa Death Ray — a divine energy attack that failed when used without sufficient charge against Qian Xunji’s stronger attacks. 196
  • Rakshasa Nine Scythes — transforms her offensive power into nine massive demon scythes. 195
  • Her yin- and evil-aligned power was directly countered by Qian Xunji’s lightning-based Divine Sword Lightning Invocation. 195
  • Her power was further suppressed inside Qian Xunji’s personal God Realm World. 196

Equipment / Items

  • Rakshasa Demon Scythe — divine weapon, inheritance symbol, and frequent means of travel. 82 190
  • God Trial Tablet — records, selects, and alters the contents of Rakshasa God Trials. 84 190
  • Little whip — used to punish or intimidate mortals, including Qian Daoliu and Yali. 192 362
  • Magic-Guided Clever Shell — divine-artifact-grade figurine vessel into which her divine-sense fragment transferred itself. 194

Relationships

  • Qian Xunji — Former target, later ally and protector of her divine-sense fragment. He refused her trial, spared her after her confessions, helped reshape Bibi Dong’s trials, and offered her an independent mechanical vessel; he ultimately destroyed her true body when it came to reclaim the fragment 8 66 186 195 196.
  • Bibi Dong — Initial Rakshasa inheritor candidate. The Rakshasa God regarded her as talented but foolish, subjected her to cruel trials, abandoned her as successor, and demoted her to High Priest after Rakshasa Xue defeated her 65 82 190 191.
  • Rakshasa Xue — Adopted daughter and favored successor. The Rakshasa God separated her Angel and Rakshasa personalities, gave her the Rakshasa Demon Armor martial soul, raised her personally, and guided her to inherit the Rakshasa God Position 89 140 194.
  • Qian Daoliu — Host and intended pawn. She hid in his Mental Sea, fed on his resentment, manipulated his actions, and hoped to turn him into a Rakshasa High Priest to insult the Angel God 31 66.
  • Bo Saixi — Abducted after hesitating to join the Rakshasa God. She was later forced into sacrifice to open Rakshasa Xue’s Ninth Trial 127 192.
  • Angel God — Longstanding divine rival. The Rakshasa God’s plots against Angel descendants and her attempted corruption of Qian Daoliu were partly intended to humiliate the Angel God 7 31.
  • Love God — Hostile acquaintance whose lingering divine thought was mocked and assaulted by the Rakshasa God at the Valley of Universe Inquiry 315.

Notable Quotes

“Because it was fun.” 190

“Rakshasa does not need an inheritor incapable of acting decisively and killing without hesitation!” 147

“Rakshasa is Rakshasa, a Primordial God of the God Realm, the original Rakshasa God. I am not Bibi Dong.” 362

Trivia

  • She is repeatedly mistaken for Bibi Dong and reacts with intense anger whenever the comparison is made. 294 362
  • She considers Popcorn and Fresh Orange Smash useful distractions and rewards during her collaboration with Qian Xunji. 66 82
  • She calls herself an “evil Fun God” and frequently treats mortal suffering as entertainment. 31 83
  • Rakshasa inheritors are ordinarily required to reach twenty years of age before receiving the trial. 89 140 194
  • She explicitly claims that Rakshasa “never employs child labor” and does not parasitize children. 292