Ch. 61The Witches Won, but the Demons Hadn't Lost

Plot points and events

  • Di Jun orders the Demon Race’s leaders and strongest fighters to withdraw from the battlefield, while demons without powerful clan protectors are left behind.
  • When the Witches realize the demons are fleeing, Di Jun and Taiyi create an opening: Taiyi channels nearly all his power—and some of his vital essence—into the Chaos Bell, shattering the space blocking their route. The collapse kills several demon cultivators caught behind them.
  • The spatial destruction also throws Dijiang, the Space Ancestral Witch, out of his passage through space and delays him briefly.
  • Di Jun, Taiyi, Fuxi, Kunpeng, the Demon Saints, and the swiftest demon Great Luo reach a radiant gateway at Mount Buzhou and escape through it. They destroy the gateway from the other side.
  • The Witches reach the summit too late. Though they search and attack the surrounding space for months, they cannot find the vanished entrance. They ultimately claim the central lands and kill most of the demons left behind.

Character developments and interactions

  • Di Jun reveals that his retreat is deliberate and coordinated, prioritizing the survival of the Demon Race’s leadership and elite forces. He and Taiyi work together to escape.
  • Taiyi makes a costly, decisive sacrifice: despite his serious injuries, he spends his remaining strength to unleash the Chaos Bell’s most powerful attack, then relies on the Bell to carry him to safety.
  • Dijiang is shown to be formidable even in defeat. The spatial collapse disrupts his command of space, but he recovers quickly and pursues the demons.
  • Houtu recognizes that the gateway led to another realm, giving the Witches their first explanation for the demons’ escape.
  • The Witches, especially Dijiang, Gonggong, and Zhurong, shift from confidence in victory to anger and frustration when they realize the Demon leadership has escaped beyond their reach.

Significant themes

  • Victory versus survival: The Witches win the battlefield, but the Demon Race preserves its leadership and strongest members, making the outcome far less decisive than it first appears.
  • Sacrifice and strategic retreat: Taiyi’s expenditure of life-force enables a broader escape, while Di Jun’s plan trades the abandoned demons for the survival of the elite.
  • The limits of power: Even the Witches’ strength cannot overcome a gateway that has vanished, and Dijiang’s mastery of space is briefly thwarted by Taiyi’s attack.
  • Uncertainty and suspicion: The Witches wonder whether the war was partly a means for the demons to discover or reach the other world.

Ch. 62Opening the Heavenly Gates

Key plot points and events

  • After the Demon Race escapes through the gateway atop Mount Buzhou, the Three Pure Ones dismiss the vision of battle and warn their disciples that the Primordial World is cruel and dangerous.
  • Yuanshi condemns the Witch Race’s predation on living beings and the Demon Race’s attempt to unite them by force. He urges his disciples to uphold Heavenly order and avoid wanton killing.
  • Tongtian presents the Interception Sect’s teaching as a fight for the “one” chance of survival that exists beyond Heaven’s ordained course, while cautioning that power brings responsibility and karma. Laozi advises restraint, noting that the conflict between the two races remains unresolved.
  • The Three Pure Ones reward their disciples. Yellow Dragon receives an Immortal Apricot and an Innate Spiritual Treasure. He returns to Enlightenment Peak, tends the Qilin egg and recovering Spiritual Roots, then enters seclusion.
  • Several thousand years later, the Witch Race has expanded across the lands abandoned by the Demon Race. In the Thirty-Three Heavens, Di Jun’s surviving forces explore their new refuge, which he names the Heavenly Realm.
  • Di Jun fears the Demon Race will lose its roots and fortune if it cannot reconnect with the Primordial World. He summons its leaders and proposes opening four Heavenly Gates between the realms to bring their people to safety.
  • Taiyi is tasked with using the Chaos Bell to stabilize and conceal the passages; Fuxi begins divining their locations, while Kunpeng, Bai Ze, and the others prepare to help open them.

Character developments and interactions

  • Yuanshi emphasizes discipline, moral conduct, and obedience to Heavenly order, especially to disciples tempted by resentment or ambition.
  • Tongtian champions courage and the pursuit of survival, but makes clear that reckless action carries grave consequences.
  • Laozi remains measured and urges caution rather than involvement in a still-active conflict.
  • Yellow Dragon shifts from the public rewards and excitement of the gathering to patient cultivation and care for his abode’s treasures.
  • Di Jun moves from assessing the Demon Race’s losses to taking decisive action to preserve its future. He coordinates the plan with Taiyi, Fuxi, Kunpeng, and Bai Ze; the group responds with readiness.

Significant themes

  • Survival and consequence: Both races face the long-term effects of their choices, while individuals must navigate tribulation and danger.
  • Power and responsibility: Greater strength brings greater karma, and leaders’ decisions affect entire peoples.
  • Fate, order, and freedom: The Sages stress the Heavenly Dao, while Tongtian argues that beings can struggle for a chance beyond what Heaven appears to decree.
  • Exile and preservation: The Demon Race’s Heavenly Realm is safe, but its leaders fear that separation from the Primordial World will cost them their people and fortune.

Ch. 63Demon Core

Plot points and events

  • Di Jun and the Demon leaders open the eastern, southern, and northern Heavenly Gates, abandoning the west because it is sparsely inhabited and Zhenyuanzi might obstruct them. Taiyi stabilizes the openings with the Chaos Bell, while Fuxi conceals the undertaking from Heaven.
  • Demon Saints are assigned to guard the gates and recruit demons from the Primordial World. Di Jun expects the migration to restore the Demon Race’s strength and fortune.
  • Decades later, the Demon Race’s fortune has only stopped declining. Bai Ze explains that few demons remain: most died at Mount Buzhou, while survivors were killed by the Witches or scattered into tribes that no longer identify as demons.
  • To rebuild their numbers, Bai Ze proposes a cultivation method open to all beings; anyone who practices it would join the Demon Race. The leaders adapt the core ideas of the Supreme Pure Saint’s Golden Core method to suit varied kinds of life.
  • After several centuries of joint effort, they produce a method capable of leading practitioners toward the Golden Immortal Realm. Initial trials improve spiritual-energy absorption and foundations, but progress falls short of Di Jun’s expectations—even among talented trainees receiving expert instruction.

Character developments and interactions

  • Di Jun moves from confidence about the gates’ strategic benefits to concern when recruitment fails to revive the Demon Race. He listens to Bai Ze and backs the proposed solution.
  • Bai Ze proves himself an observant strategist: he investigates the Primordial World, identifies why the Demon Race is shrinking, and proposes a broad-based way to rebuild it.
  • Fuxi endorses Bai Ze’s plan, recognizing that a widely accessible teaching could attract far more followers than existing schools.
  • Taiyi and Kunpeng, alongside Di Jun, Fuxi, and Bai Ze, contribute their powers and knowledge to create the method. The Demon Saints first carry out Di Jun’s orders at the gates, then oversee the trials.

Significant themes

  • Power depends on people and identity: opening routes to the Heavenly Realm is not enough if the Demon Race has lost its population and survivors no longer claim its name.
  • Teaching as a tool of political expansion: the Demon leaders turn cultivation into a means of recruiting and unifying beings under the Demon Race.
  • The limits of ambition and innovation: even a powerful, painstakingly devised method produces only modest early results, challenging Di Jun’s expectation of rapid recovery.

Ch. 64Kunpeng Becomes Demon Master

Summary

Key Plot Points and Events

  • Kunpeng proposes the "Path of Devouring" to strengthen the Demon Race, allowing demons to devour spiritual qi, essence of sun and moon, and even other living beings for cultivation.
  • The Demon Core Method is revised to include this new path, and Di Jun orders its widespread distribution.
  • Most living beings struggle to comprehend the advanced Dao script, leading to its initial failure.

Character Developments

  • Kunpeng: Proposes the Path of Devouring, becomes deeply immersed in creating a simplified version of the Demon Core Method.
  • Di Jun: Approves Kunpeng's proposal, orders the distribution of the revised method, but worries about its implementation.
  • Fuxi, Taiyi, and other Demon Race leaders: Revise the Demon Core Method, have no objections to Di Jun's decisions.

Significant Themes

  • The struggle between the Witch and Demon Races, and the Demon Race's efforts to strengthen themselves.
  • The difficulty of transmitting the Great Dao, as seen in living beings' inability to comprehend the Demon Core Method.
  • The consequences of rapid cultivation (unstable foundations, karma accumulation).

Character Interactions

  • Kunpeng and Di Jun: Kunpeng presents his idea to Di Jun, who approves it. They both worry about the method's implementation.
  • The Demon Race leaders: They work together to revise the Demon Core Method, showing unity and agreement with Di Jun's decisions.

Ch. 65Yellow Dragon Emerged from Seclusion

Key events

  • Kunpeng is formally recognized as Demon Master after creating Demon Script. Di Jun orders the Demon Core Method copied in the accessible script and distributed throughout the Primordial World.
  • The method spreads rapidly. Cultivators who reach Heavenly Immortal are drawn through shifting Heavenly Gates into the Demon Race’s Heavenly Realm, swelling its armies and increasing its fortune.
  • Alarmed by the demons’ growth, the Twelve Ancestral Witches debate how to respond. Unable to block the ascensions, they choose to expand their own ranks: they sacrifice blood essence and use Pangu Hall to draw Mount Buzhou’s source power into the blood pool, accelerating the birth of Witch warriors.
  • In the Five Elements Grotto-Heaven, Yellow Dragon absorbs ten drops of Creation Origin. His cultivation rises to the peak of the early Taiyi realm, and his life origin reaches the pinnacle of innate beings—though he remains just short of becoming an innate divine being.

Character developments and interactions

  • Kunpeng gains the Demon Race’s wholehearted respect, moving from an outsider at its edge to one of its central leaders. Di Jun values his method and immediately makes it the basis of mass recruitment.
  • Dijiang investigates the demons’ ascension route but finds the entrance vanishes before he can approach. He rejects Zhurong’s impulsive proposal to kill all cultivators and leads the Witches toward a strategic alternative.
  • Houtu proposes using the Witches’ blood essence and Mount Buzhou’s power to grow their forces; the other Ancestral Witches agree.
  • Yellow Dragon becomes substantially stronger and more attuned to the Dao, but recognizes that reaching the next level of life origin is an immense challenge. He has also advanced his inherited skills, becoming a strong artifact refiner and a capable alchemist.

Significant themes

  • Power through knowledge and recruitment: an understandable cultivation method lets the Demon Race expand far beyond its original ranks.
  • Rivalry and escalation: the Witches answer demographic pressure with a costly effort to build their own numbers and territory.
  • Limits of cultivation: Yellow Dragon’s progress is impressive, yet the gulf between high-level innate beings remains daunting.
  • Strategic leadership: Dijiang’s restraint and Houtu’s proposal contrast with Zhurong’s bloodlust, showing the need for planning alongside strength.

Ch. 66Requesting Leave from Yuanshi

Key plot points and events

  • Yellow Dragon uses his remaining Creation Origin to strengthen his treasures and cultivation grounds:
    • The Mysterious Yellow World Pearl gains clearer internal laws and greater potential.
    • The Pure World White Lotus becomes more vigorous and its purifying resonance deepens.
    • The long-dormant, demon-corrupted Enlightenment Tea Tree branch shows its first signs of life.
    • His cultivated Enlightenment Tea Tree advances to Acquired Mid-Grade, while the Ginseng Fruit Tree sapling grows larger and more potent.
    • His final drop nourishes the entire Five Elements Grotto-Heaven, improving its spiritual Qi, Spirit Veins, plants, and cultivation environment.
  • Seeing an opportunity to earn further merit and Creation Origin, Yellow Dragon plans to restore lands and Spirit Veins devastated by the Witch-Demon War. He also intends to climb Mount Buzhou and contemplate Pangu’s lingering power and Dao resonance.
  • He leaves Ziling in charge of the Grotto-Heaven, giving her instructions to nourish the Qilin egg with five-element Essence.
  • Yellow Dragon visits his master, Heavenly Venerable Yuanshi, to explain his plans and request permission to travel. Yuanshi approves, but reminds him that his actions reflect on the Three Pure Ones and promises protection if others bully him.

Character developments

  • Yellow Dragon moves from secluded cultivation toward active engagement with the wider world. His concern for repairing damaged lands is sincere, though he also recognizes the chance to gain merit and Creation Origin.
  • His ambition and curiosity are clear in his eagerness to climb Mount Buzhou, which he views as a rare opportunity to experience Pangu’s legacy.
  • Yuanshi shows trust in Yellow Dragon’s judgment while emphasizing the responsibility that comes with being his disciple.
  • Ziling is entrusted with the Grotto-Heaven and the Qilin egg, reflecting Yellow Dragon’s confidence in her abilities.

Significant themes

  • Creation and restoration: Yellow Dragon’s treasures and home are renewed, and he hopes to extend that renewal to war-torn regions.
  • Opportunity and timing: With both great races temporarily recovering, Yellow Dragon sees a brief window to act before conflict resumes.
  • Duty and reputation: His plans are personal, but Yuanshi stresses that his conduct represents his entire lineage.
  • Reverence for the past: Mount Buzhou embodies Pangu’s creation of the world and offers a connection to the ancient Dao.

Character interactions

  • Yellow Dragon carefully delegates responsibilities to Ziling before leaving.
  • He approaches Yuanshi respectfully, explaining his motives and acknowledging the earlier warning against unnecessary travel.
  • Yuanshi grants permission and pairs approval with a warning about honorable conduct and an assurance of support.

Ch. 67Yellow Dragon Leaves Kunlun

Key plot points and events

  • Yellow Dragon receives Heavenly Venerable Yuanshi’s approval to leave Kunlun. Yuanshi urges him to observe the world and act according to what he sees and hears.
  • Before departing, Yellow Dragon visits Xuandu and asks him to care for several fragile Spiritual Roots at his abode while he is away.
  • Xuandu agrees and offers to teach Yellow Dragon’s attendant, Ziling, his method for cultivating Spirit Grass, in exchange for Dao Enlightenment Tea.
  • Xuandu mentions a troubling intuition about the Human Race. Yellow Dragon promises to visit them.
  • Yellow Dragon travels to the East Sea coast, where he finds a Human settlement with sturdy defenses showing signs of recent attacks. Its warriors are vigilant, but even the strongest are only True Immortals.

Character developments

  • Yellow Dragon follows his master’s teaching and leaves Kunlun, while showing responsibility toward his plants and concern for Xuandu’s warning.
  • Xuandu is portrayed as calm, generous, and deeply attuned to nature. Though he bargains playfully for tea, he readily helps Yellow Dragon and shares his cultivation method.
  • Yuanshi offers brief but weighty counsel, emphasizing that events and living beings follow their appointed course.

Significant themes

  • Duty and trust: Yellow Dragon entrusts Xuandu with his rare Spiritual Roots, and Xuandu accepts the responsibility.
  • Nature and the Dao: Xuandu’s simple abode and natural cultivation practice reflect harmony with the world’s underlying principles.
  • Foreboding and vulnerability: Xuandu’s intuition and the battered palisade suggest danger facing the Human Race, which is poorly equipped to withstand powerful threats.

Character interactions

  • Yuanshi grants Yellow Dragon permission to leave and gives him a guiding principle for his journey.
  • Yellow Dragon and Xuandu share tea, negotiate over Dao Enlightenment Tea, and exchange favors.
  • Xuandu warns Yellow Dragon about a possible event involving the Human Race; Yellow Dragon responds by promising to investigate.

Ch. 68The Demon Race and Demon Aura

Plot points and events

  • Yellow Dragon arrives at a guarded Human Race tribe disguised as a wandering Daoist and identifies himself as a disciple of Jade Pure of Kunlun. After confirming his ties to Xuandu, he learns that a winged, wolf-like beast has been abducting villagers.
  • He tracks the creature to a forest hollow and kills it instantly. Examining its remains and memories, he discovers Demon Aura: a corruptive energy produced when demons practice a new cultivation method that grows stronger by devouring other cultivators—and grows especially quickly by consuming humans.
  • Realizing this method could make humans targets across the Primordial World, Yellow Dragon seals a trace of the aura in a jade bottle and warns the tribe to alert others.
  • He hurries to the Suiren Tribe and explains the threat to Suiren, a Great Luo. He urges the Human Race to identify and destroy any being carrying Demon Aura before the practice spreads. Suiren accepts the warning and promises to notify every tribe.
  • Yellow Dragon reveals that Xuandu had sensed danger to the Human Race and asked him to investigate.

Character developments and interactions

  • Yellow Dragon moves from investigating an apparent local monster attack to recognizing a civilization-wide danger. He acts decisively, shares his discovery, and entrusts the Human Race with responding to it.
  • The tribal leader and warriors are wary at first, but trust Yellow Dragon after he establishes his Kunlun connections. Their pride and hope in outside help reflect their determination despite repeated attacks.
  • Suiren responds with shock, then shifts to firm resolve, accepting responsibility for warning and protecting the Human Race.
  • Yellow Dragon’s friendship with Xuandu helps him gain the tribe’s confidence and explains why he came.

Significant themes

  • Power through predation: the Demon Race’s new cultivation path turns killing and consumption into a source of strength.
  • Protection and collective responsibility: Yellow Dragon’s warning gives the tribes time to organize against a threat that could spread widely.
  • The danger of unchecked fear and severity: Yellow Dragon recommends killing anyone bearing Demon Aura without distinction, prioritizing containment over individual judgment.

Ch. 69Seeing Green Dragon Again

Plot and key events

  • After leaving Suiren, Yellow Dragon is summoned by the Azure Dragon Patriarch and changes course for the Dragon Court beneath the East Sea.
  • He brings the patriarch two Ginseng Fruits from Zhenyuanzi. The Dragon Court’s murals recall the Dragon Race’s rise, wars, and retreat to the four seas.
  • The Azure Dragon Patriarch is surprised by Yellow Dragon’s rapid progress from early Golden Immortal to the Taiyi realm, with unusually strong Dao foundations and Magic Power.
  • Yellow Dragon explains his mission to gather Hong Yun’s True Spirit and his meeting with Zhenyuanzi, who has pursued Kunpeng to avenge Hong Yun.
  • The patriarch initially urges Yellow Dragon to keep the fruits for his cultivation, but accepts them after learning they were chosen especially for him.
  • Their warm conversation turns serious: the patriarch reveals he has an important matter to discuss and leads Yellow Dragon away from the hall.

Character development and interactions

  • Yellow Dragon shows respect and affection for his former mentor, bringing a thoughtful gift and crediting the patriarch for helping him find a Sage’s tutelage. His cultivation and connections have grown substantially.
  • The Azure Dragon Patriarch teases Yellow Dragon for staying away, then expresses pride in his advancement. His concern for Yellow Dragon is clear when he tries to return the valuable fruits.
  • Their reunion is affectionate and familiar, but the patriarch’s hidden worry suggests their conversation may lead to a serious development.

Significant themes

  • Mentorship and gratitude: Yellow Dragon recognizes the patriarch’s role in shaping his path.
  • Loyalty and friendship: Zhenyuanzi’s long pursuit of Kunpeng reflects devotion to Hong Yun, while the patriarch’s concern reflects care for Yellow Dragon.
  • Growth and legacy: Yellow Dragon’s rapid cultivation contrasts with the Dragon Race’s history of rise and decline, depicted throughout the hall.
  • A shift from warmth to suspense: The reunion’s lighthearted tone gives way to an undisclosed urgent matter.

Ch. 70The Ancestor Dragon in the Sea Eye

Key plot points and events

  • Green Dragon transports Yellow Dragon from Azure Dragon Hall to a deadly Sea Eye, shielding him from its crushing pressure.
  • At its center, the Ancestor Dragon is trapped, wounded and exhausted, endlessly converting chaotic energy into spiritual energy. The Dragon Race’s Great Luo cultivators help refine what remains.
  • The Ancestor Dragon reveals that Di Jun and Taiyi recently entered the Sea Eye. Using the Chaos Bell to give him a brief respite, they asked whether he had glimpsed the path to becoming lord of the Primordial World—and offered to free him in exchange for the answer.
  • The Ancestor Dragon recounts the Three Clans War: after defeating Yuanfeng and the First Kylin at Mount Buzhou, he briefly glimpsed a violet-lit seat of transcendence and believed ruling the myriad races might lead to the Fruition of a Sage.
  • That ambition instead brought ruin. The Dragon, Phoenix, and Kylin races incurred immense karmic debt: the Kylin were nearly destroyed, the Phoenixes bound to guard Immortal Fire Mountain, and the Dragon Race condemned to the Sea Eye.
  • The Ancestor Dragon warns that Di Jun and Taiyi are pursuing the same perilous ambition and tells Yellow Dragon that a great upheaval and killing calamity are coming.

Character developments and interactions

  • Yellow Dragon is overwhelmed by the Sea Eye and the Ancestor Dragon’s suffering. His awe turns to urgent curiosity when he learns that Sagehood may be tied to ruling the Primordial World.
  • Green Dragon guides Yellow Dragon to the Ancestor Dragon and frames the Dragon Race’s endless burden as the price of its former dominance.
  • The Ancestor Dragon appears physically broken but remains reflective and deeply wary. He shares his past failure as a cautionary lesson, not a path to imitate.
  • Di Jun and Taiyi do not appear directly, but their bargain reveals their ambition to learn from the Ancestor Dragon’s experience and pursue the possibility of Sagehood.

Significant themes

  • Ambition and its cost: Seeking supreme power can devastate both the seeker and an entire people.
  • Power, fortune, and legitimacy: The Ancestor Dragon’s vision suggests that Sagehood might require not merely conquest, but recognition by all living beings.
  • Collective responsibility and karmic debt: The Three Clans War’s consequences endure across generations.
  • Suffering behind glory: The Dragon Race’s former supremacy is contrasted with the Ancestor Dragon’s lonely, unending torment.

Ch. 71Dragon Clan Treasury

Plot points and events

  • Ancestor Dragon asks Yellow Dragon, who is free of the Dragon Race’s karmic burden and serves Sage Yuanshi, whether Di Jun and Taiyi’s Demon Race can rise to power. He hopes for guidance that might help the Dragon Race survive the coming upheavals.
  • Yellow Dragon warns that the Demon Race’s cultivation method rapidly strengthens its followers but makes them savage and bloodthirsty. The killings it encourages will accumulate karmic consequences, undermining the Demon Race’s bid to rule the Primordial World.
  • Ancestor Dragon accepts the warning and instructs Green Dragon to compensate Yellow Dragon with divine materials, while making clear that Yellow Dragon should remain separate from the Dragon Race’s karmic ties.
  • Green Dragon escorts Yellow Dragon to the Dragon Clan Treasury. Yellow Dragon selects rare materials, especially those that could help repair the origin of his Mysterious Yellow World Pearl.

Character developments and interactions

  • Ancestor Dragon reveals his anxiety about the Dragon Race’s survival and the limits imposed by its karmic debt. Though he values Yellow Dragon’s counsel, he deliberately maintains distance to protect both sides from further entanglement.
  • Yellow Dragon answers cautiously about the uncertain future, then speaks firmly when judging the Demon Race’s flawed method. He uses the treasury visit to pursue his own cultivation goals.
  • Green Dragon supports Ancestor Dragon’s decision and lets Yellow Dragon choose freely, showing both generosity and a dismissive attitude toward the treasury’s long-stored hoard.
  • Yellow Dragon and the patriarchs share a frank exchange: their conversation shifts from the Demon Race’s prospects to the risks facing the Dragon Race and, finally, to the practical reward for his advice.

Significant themes

  • Karma and consequence: The Dragon Race’s accumulated debt limits its ability to read fate, while the Demon Race’s violence may bring its own reckoning.
  • Uncertainty and survival: Even Sages cannot fully predict Heaven’s course, and a single mistake may determine a clan’s fate.
  • Separation as protection: Ancestor Dragon distances Yellow Dragon from the Dragon Race not out of rejection, but to spare him its burdens.
  • Power versus legitimacy: Rapid growth through the demon-core method may bring strength, but its violent cost threatens the Demon Race’s hopes of winning universal recognition and rule.

Ch. 72Ao Guang

Key plot points

  • After a trade in the Dragon treasury, Green Dragon opens a spatial passageway to save Yellow Dragon several thousand years of travel toward Mount Buzhou.
  • Before Yellow Dragon can leave, he and Green Dragon sense a Dragon Race member undergoing a dangerous breakthrough. They find Ao Guang attempting to reach the Golden Immortal Realm alone.
  • The Dragon Race’s accumulated karmic burden forms chains that nearly erase Ao Guang’s soul. Yellow Dragon uses a large portion of his merit to shield him, allowing Ao Guang to complete the breakthrough.
  • Ao Guang recognizes Yellow Dragon as the “boss” he once knew. After they catch up, Yellow Dragon declines his invitations to the East Sea Dragon Palace and departs through the passageway.

Character developments and interactions

  • Yellow Dragon acts decisively and selflessly, sacrificing nearly half his merit to save Ao Guang. Their reunion reveals their old, affectionate relationship, though Yellow Dragon still treats the newly powerful Ao Guang like an impulsive younger brother.
  • Ao Guang survives a reckless breakthrough and reaches Golden Immortality. He is grateful, delighted to see Yellow Dragon again, and eager to reconnect.
  • Green Dragon provides practical help by creating the passageway, then recognizes Yellow Dragon’s sacrifice and clarifies that Yellow Dragon—not he—saved Ao Guang.
  • Their exchange is playful: Ao Guang tries to embrace Yellow Dragon and is slapped away; later, his promise to introduce Yellow Dragon to his sister startles Yellow Dragon as he leaves.

Significant themes

  • Merit versus karma: Merit can counteract karmic burden, but saving Ao Guang costs Yellow Dragon a substantial reserve.
  • Loyalty and generosity: Yellow Dragon risks his own accumulated merit because he considers Ao Guang family.
  • Power and responsibility: Ao Guang’s ambition to advance without supervision nearly destroys him, underscoring the danger of pursuing power recklessly.

Ch. 73Too Late?

Key plot points and events

  • Yellow Dragon emerges from a spatial tunnel onto the mountainside of Mount Buzhou, where Pangu’s immense pressure immediately crushes him to the ground.
  • He gradually adapts to the pressure, progressing from struggling to stand and walk to running and briefly riding clouds. Realizing he is halfway up the mountain, he decides to climb toward the summit in hopes of finding treasures.
  • The mountain is barren and increasingly difficult to ascend. Yellow Dragon finds no spiritual roots or Spirit Treasures, but collects ancient stones infused with traces of Pangu’s aura.
  • The pressure steadily tempers his body and purifies his Magic Power, though it also drains his strength, essence, Qi, and spirit. To sustain himself, he adds a drop of Three Lights Divine Water to Crimson Blood Wine, creating a potent restorative.
  • After more than a thousand years of climbing, Yellow Dragon’s body breaks through to the middle Taiyi stage. His pace improves, and the summit finally comes into view.
  • As he nears it, the pressure unexpectedly eases—not because of his own breakthrough, but because Pangu’s lingering aura appears to be fading.

Character development

  • Yellow Dragon shows patience and endurance, adapting step by step rather than giving up under the mountain’s crushing force.
  • He is resourceful and practical: he gathers unusual stones, rations his wine, and discovers a way to make it more potent.
  • The ordeal strengthens his body and spirit, culminating in a major physical breakthrough.

Character interactions

  • Yellow Dragon has no direct encounters with other characters in this chapter. His thoughts about the Witch Race—especially his wish to preserve enough wine for his friends—show his concern for those relationships.

Significant themes

  • Perseverance and self-improvement: Sustained hardship gradually strengthens Yellow Dragon and leads to advancement.
  • Opportunity within adversity: The mountain’s lethal pressure becomes a means of physical cultivation, while even its barren stones may prove valuable.
  • Uncertainty and change: The sudden weakening of Mount Buzhou’s pressure suggests a larger shift in the Primordial World and raises questions about the mountain’s condition.

Ch. 74Dream of the Creation of Heaven and Earth

Key plot points and events

  • As Yellow Dragon nears Mount Buzhou’s summit, despair overtakes him. A tremor from the mountain’s depths triggers a vast aura that knocks him unconscious.
  • In a vision of primordial Chaos, he witnesses Pangu split heaven and earth with his axe, hold them apart as they expand, and become the elements of the world. Mount Buzhou forms from Pangu’s spine.
  • Yellow Dragon awakens near the summit. His body and cultivation have both advanced to the mid-Taiyi stage, and his Primordial Spirit and understanding of the Dao have strengthened—though he cannot clearly remember the vision.
  • He reaches Mount Buzhou’s flattened, barren summit but finds no treasures. He discovers a colossal fistprint in the unbreakable stone and collects the loose rocks around it, though he cannot break off more.
  • The mountain’s pressure has weakened, making his descent easier. After searching the mountainside without finding anything else, he gathers ancient plants for his Mysterious Yellow World and departs.
  • He heads for the site of the ancient Wu-Yao battlefield; the chapter ends as he arrives.

Character development

Yellow Dragon moves past disappointment at failing to reach what he senses is the mountain’s “true summit.” He accepts that simply reaching the top—and gaining a breakthrough and deeper insight—is valuable. His encounter with the fistprint also leaves him curious about the powerful being who made it.

Significant themes

  • Creation and transformation: The vision depicts the world and its laws arising from Chaos through Pangu’s sacrifice.
  • Growth through hardship: Yellow Dragon’s long exposure to Mount Buzhou’s pressure and Dao resonance leads to cultivation, physical, and spiritual progress.
  • Limits of knowledge and memory: He experiences a profound vision but retains only fragments, suggesting that some truths exceed ordinary understanding.
  • Fortune and acceptance: Though the summit yields no obvious treasure, Yellow Dragon recognizes the gains he has made and moves on.

Character interactions

Yellow Dragon has no direct conversations or encounters with other characters in this chapter. His key interactions are with Mount Buzhou’s pressure and lingering Dao resonance, the vision of Pangu, and the mysterious fistprint left by an unknown powerful being.

Ch. 75Mistaken for a Demon Race Spy

Chapter Summary

Yellow Dragon explores the former battlefield near Mount Buzhou and discovers that its land has already healed naturally. The Primordial World’s powerful Earth Veins have regenerated, restoring life and spiritual energy without outside intervention. After clearing a few minor blockages, he uses his life-nourishing Sweet Dew to accelerate the growth of plants across much of the region.
While he is working, five Taiyi Realm witches mistake him for a Demon Race spy trespassing in Witch territory. Yellow Dragon identifies himself as a disciple of Yuanshi and says he knows the Great Witch Houyi, but the witches refuse to believe him. They decide to capture him and take him to Xingtian for questioning.
Yellow Dragon recognizes that the misunderstanding is unlikely to be resolved peacefully, so he defends himself with the Five Elements Tower. Its attacks initially force the scar-faced leader back, but the witches withstand the weapon with their powerful bodies and coordinated blood-energy armor. Yellow Dragon shifts from metal-element Sword Qi to innate fire, weakening their defenses; a female witch counters with Profound Nether True Water. Realizing that the group is an elite, well-coordinated squad, Yellow Dragon prepares to unleash his full power.

Character Development and Interactions

  • Yellow Dragon shows curiosity and respect for the Primordial World’s self-healing power. He also demonstrates compassion by clearing Earth Vein obstructions and using Sweet Dew to restore life. When confronted, he tries to explain himself before fighting, but remains cautious and decisive.
  • The witches are suspicious, aggressive, and convinced Yellow Dragon is an enemy spy. Their teamwork and varied abilities reveal that they are a capable elite unit, not merely reckless attackers.
  • Yellow Dragon and the witches move from attempted explanation to open combat: the witches reject his identity and demand his capture, while Yellow Dragon responds with increasingly powerful techniques.

Significant Themes

  • Nature’s resilience: The Primordial World rapidly recovers from catastrophic destruction when its foundational Earth Veins remain intact.
  • Restoration and stewardship: Yellow Dragon chooses to help the land flourish even after discovering that his efforts are not strictly necessary.
  • Prejudice and misidentification: Suspicion in a hostile borderland prevents the witches from accepting Yellow Dragon’s explanation.
  • Strength and cooperation: The witches’ coordinated defenses challenge Yellow Dragon and force him to reconsider how much power to use.

Ch. 76Xingtian

Key plot points and events

  • Yellow Dragon uses the Five Elements Tower at full power to suppress five Witch warriors. They resist by burning their vital blood, but are close to defeat.
  • One warrior summons Great Witch Xingtian for help. Xingtian arrives through a spatial rift and damages the tower with a single axe strike, injuring Yellow Dragon through their spiritual connection.
  • Yellow Dragon prepares to use a Sage’s Sword Qi, but explains that he is a Kunlun disciple defending himself—not a Demon Race spy.
  • Xingtian recognizes Yellow Dragon from the aroma of his wine: Houyi had shared it with him and praised it. The fight is revealed to have been a misunderstanding.
  • Yellow Dragon offers Xingtian a jar of Crimson Blood Wine. Xingtian eagerly drinks it, then invites Yellow Dragon to the Xingtian Tribe and says the five warriors owe him an apology.

Character developments

  • Yellow Dragon shifts from confident attacker to wary survivor after Xingtian’s intervention. He keeps his composure, explains himself, and uses generosity to turn hostility into goodwill.
  • Xingtian is introduced as a terrifyingly powerful, blunt warrior, but his anger quickly gives way to warmth once he recognizes Yellow Dragon. His love of wine makes him approachable and sociable.
  • The five Witch warriors go from confident fighters to badly beaten and frightened subordinates. Xingtian rebukes them for losing five-to-one and threatens to train them properly.

Significant themes

  • Misunderstanding and reconciliation: A near-fatal confrontation ends when shared connections and communication reveal there is no real enemy.
  • Power and restraint: Yellow Dragon’s tower and Xingtian’s axe demonstrate overwhelming force, while Yellow Dragon chooses explanation and diplomacy over escalation.
  • Hospitality and shared pleasure: Wine serves as a bond between people from different groups and transforms Xingtian’s attitude toward Yellow Dragon.
  • The unpredictability of relationships: Their exchange moves rapidly from combat to brotherly familiarity.

Character interactions

  • Yellow Dragon and the five warriors clash until Xingtian intervenes; afterward, Xingtian scolds the warriors and insists they apologize.
  • Yellow Dragon respectfully explains his identity to Xingtian, while Xingtian recognizes him through the wine he previously received from Houyi.
  • Yellow Dragon offers wine as a gesture of goodwill, and Xingtian responds with an invitation to his tribe.

Ch. 77Earth Spirit Milk of Mount Buzhou

Key plot points and events

  • After the Witch–Demon war, the demons withdraw to the Heavenly Realm, leaving the witches dominant across the central Primordial World.
  • Yellow Dragon visits the Xingtian Tribe, where Great Witch Xingtian hosts him with rare food and wine. Xingtian gives him a jar of Earth Spirit Milk, a precious substance formed slowly from Mount Buzhou’s ancestral vein and prized for strengthening the body. Yellow Dragon stores it carefully, planning to consult his senior martial uncle about using it.
  • In return, Yellow Dragon shares his aged Blood Jujube Wine. He stays with the tribe for several days, trading for valuable ores, Spiritual Roots, and medicinal herbs.
  • Wu Pan, a scar-faced witch Yellow Dragon had subdued, serves as his guard. After Wu Pan repeatedly boasts that he could defeat Yellow Dragon without magic or treasures, Yellow Dragon accepts a purely physical contest and beats him in just over a hundred exchanges. Wu Pan thereafter follows him with genuine respect.
  • Word of the wine spreads among nearby tribes. Houyi arrives at the Xingtian Tribe, upset that Yellow Dragon visited Xingtian instead of coming to him first as promised. He also wants the wine.
  • Xingtian and Houyi argue over Yellow Dragon and the wine. Their confrontation escalates into a clash of auras, and both prepare to fight—Xingtian with his divine axe, Houyi with his bow.

Character developments and interactions

  • Yellow Dragon shows good judgment in preserving the rare Earth Spirit Milk, generosity in sharing his wine, and confidence in proving his physical strength without relying on a Spirit Treasure.
  • Xingtian is a generous host but fiercely protective of his claim to Yellow Dragon as a guest. His rivalry with Houyi quickly turns combative.
  • Wu Pan changes from a resentful, boastful captive into a quiet, obedient guard after Yellow Dragon defeats him.
  • Houyi appears both aggrieved by Yellow Dragon’s choice of host and eager to obtain the wine. His confrontation with Xingtian exposes their competitive relationship.
  • The chapter ends with Yellow Dragon caught between two powerful Great Witches whose dispute may erupt into battle.

Significant themes

  • Strength and respect: Wu Pan’s defeat demonstrates that Yellow Dragon’s physical cultivation can command respect even among powerful witches.
  • Hospitality, loyalty, and rivalry: Xingtian and Houyi frame their competing claims around friendship and guest-host obligations, but pride and the wine intensify their dispute.
  • Scarcity and value: The slow formation and careful storage of Earth Spirit Milk highlight the importance of rare resources and prudent cultivation.

Ch. 78Kua Fu Reaped the Rewards

Plot points and events

  • Xingtian and Houyi begin an immediate, spectacular duel, taking their evenly matched fight high into the Nine Heavens to avoid destroying Xingtian’s tribe.
  • Their battle lasts several days, drawing Great Witches from across the Primordial World. The newcomers watch, heckle, and even wager on the outcome.
  • While everyone is distracted, Kua Fu quietly appears beside Yellow Dragon, asks whether he has any Blood Jujube Wine left, then grabs him and escapes through a spatial passage.
  • Wu Pan realizes Yellow Dragon has been taken and shouts for Xingtian and Houyi to stop fighting. On hearing Kua Fu’s name, both abandon their duel, furious that their prize has been snatched away.
  • Xingtian and Houyi blast open the closing passage and pursue Kua Fu, leaving the battlefield’s spectators stunned.

Character developments and interactions

  • Houyi and Xingtian prove evenly matched in strength and combat skill, but their rivalry gives way instantly to shared anger when Kua Fu takes Yellow Dragon.
  • Yellow Dragon is impressed by the Great Witches’ power but is caught off guard and carried away before he can react.
  • Kua Fu is introduced as powerful, quiet, and direct; his interest in the wine leads him to seize Yellow Dragon during the distraction.
  • Wu Pan is vigilant but momentarily distracted by the fight, and reacts with panic when Yellow Dragon disappears.
  • The visiting Great Witches treat the duel as entertainment, teasing the fighters and placing wagers.

Significant themes

  • The Great Witches’ immense strength is matched by their impulsiveness, competitiveness, and fascination with combat.
  • A major spectacle creates an opening for unexpected schemes: even powerful warriors can be distracted.
  • The chapter shifts abruptly from a prolonged rivalry to a new pursuit, using Kua Fu’s intervention to redirect the conflict.

Ch. 79Kua Fu's Generosity

Key plot points and events

  • Kua Fu carries Yellow Dragon through a spatial tunnel, removing him from the battle at the Xingtian Tribe. Xingtian, Houyi, and the other Great Witches pursue them.
  • While the pursuers demand an explanation, Kua Fu ignores them and asks Yellow Dragon for Blood Jujube Wine. He drinks a jar and is delighted by its flavor and its benefits for the Witch Race.
  • Kua Fu offers to buy all of Yellow Dragon’s remaining high-quality wine—just over a hundred jars—in exchange for an Innate Spiritual Root: the Earth Vein Dragon-Pattern Tree.
  • Yellow Dragon recognizes the tree’s immense value, including its power to nourish life, strengthen a Grotto-Heaven, and potentially improve his own origins. He insists his wine cannot equal its worth.
  • They agree that Yellow Dragon will provide a hundred jars now and owe Kua Fu nine hundred more, to be delivered after he brews them.

Character developments

  • Kua Fu shows that beneath his gentle, straightforward manner lies great strength and decisive protectiveness. He is also remarkably generous, valuing the wine’s usefulness to his tribe more than the treasure’s worth.
  • Yellow Dragon is excited by the rare spiritual root but acts fairly, refusing to exploit Kua Fu’s apparent lack of knowledge about its value. He proposes a future debt rather than pretending the trade is equal.
  • Xingtian and Houyi are frustrated by Kua Fu’s disregard for their confrontation. Their surprise at his offer briefly overtakes their anger.

Significant themes

  • Generosity and honest dealing: Kua Fu gives away a priceless treasure, while Yellow Dragon responds with an earnest offer to repay him.
  • Different measures of value: Kua Fu sees little use in the tree, whereas Yellow Dragon recognizes its extraordinary potential.
  • Strength paired with simplicity: Kua Fu’s guileless demeanor contrasts with his power and his bold, unconventional actions.

Character interactions

  • Kua Fu protects Yellow Dragon from the pursuing Great Witches, then treats him as a trusted trading partner.
  • Yellow Dragon responds respectfully but candidly, negotiating a substantial wine debt because he believes the spiritual root is worth far more than his current stock.
  • Xingtian and Houyi challenge Kua Fu, but he ignores their hostility; their reactions shift from anger to disbelief when they see what he offers.

Ch. 80The Heavenly Court Emerged

Key plot points and events

  • Yellow Dragon plants the Dragon Pattern Tree in the Mysterious Yellow World, then trades Blood Jujube Wine with Kua Fu and the other Great Witches. Their enthusiasm prompts him to offer future supplies, with trades to be held at the Houtu Tribe.
  • To meet demand—and repay the hundreds of jars he owes Kua Fu—Yellow Dragon establishes a large Blood Jujube orchard. He also uses Nine Heavens Breathing Soil and Three Lights Divine Water to grow three additional fruit-bearing Blood Red Date Trees, expanding his supply of high-grade wine.
  • He trades wine to visiting witches and hires several late-Taiyi Realm Great Witches to help temper his body. The arduous training gradually strengthens him.
  • Tens of thousands of years later, the Demon Race has grown powerful under Di Jun, with vast numbers of cultivators and more than a hundred Great Luo Realm demon kings. At a massive gathering in the Heavenly Realm, Di Jun formally declares the establishment of an ordered domain to govern the Primordial World.
  • The Heavenly Dao responds through a thunderous manifestation and grants its approval, marking the founding of the Heavenly Court.

Character developments and interactions

  • Yellow Dragon turns the witches’ appetite for wine into a profitable enterprise, while balancing cultivation, production, and a substantial debt to Kua Fu. He shows growing resourcefulness and commitment to strengthening himself through demanding training.
  • Kua Fu eagerly drinks the wine and secures a future supply; the other Great Witches likewise bargain enthusiastically for more. Houyi’s request helps prompt Yellow Dragon to make a broader offer, while Xingtian resents Houyi for allowing wine to leave the Xingtian Tribe.
  • Di Jun appears worried before his proclamation, but a brief nod from an unidentified figure reassures him. He then speaks with conviction and receives Heaven’s approval.

Significant themes

  • Trade and mutual benefit: Yellow Dragon turns a scarce luxury into an ongoing exchange with the Witch Race.
  • Growth through effort and investment: His expanded orchards and painful body training reflect deliberate long-term cultivation.
  • Power and order: The Demon Race’s rise culminates in Di Jun’s bid to govern the Primordial World—and the Heavenly Dao’s sanction of that ambition.
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