Invincible in battle.
Such groundless confidence sounded utterly laughable.
For magicians, even the most powerful magic formula always had corresponding weaknesses that could be uncovered by tracing its origins and nature.
Before the Golden Dawn simplified magic, magicians who made a name for themselves often possessed the ability to modify their magic formulas dynamically to prevent their weaknesses from being exploited.
At least on the surface, even Demon Gods, who had reached the ultimate limits of magic, seemed to have weaknesses while in the Material World.
Thus, anyone who could say such a thing was either a frog in a well or someone who truly wielded power beyond human comprehension.
In Matthew's understanding, Fiamma of the Right could only belong to the latter category.
Within God's Right Seat, the organization that truly held power over the Roman Orthodox Church, the position of the Right had remained vacant the longest.
This was not merely because it represented leadership of God's Right Seat, but also because the position itself held special significance.
The Son of God used his right hand to heal the sick, and his right hand to record the Bible.
With these miracles as precedents, even throughout nearly two thousand years of history since the Cross Church's inception, its texts as numerous as the stars offered only a handful of interpretations of this position's symbolism.
The position that bore the one God's authority, the Archangel revered as godlike, and the Holy Son who had endured the suffering of the cross.
The status of these beings alone offered a glimpse of the terrifying talent and power required to ascend to it.
Yet ever since Fiamma of the Right joined the Roman Orthodox Church, he had directly occupied this unassailable position.
Even Matthew, who would argue his case against the other members